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The Spanish influence on Filipino culture originated from the Spanish East Indies, which was ruled from Mexico City and Madrid. A variety of aspects of the customs and traditions in the Philippines today can be traced back to Spanish and Novohispanic (Mexican) influence. [1]
Spanish settlement in the Philippines first took place in the 1500s, during the Spanish colonial period of the islands, which were ruled as a territory of New Spain (Mexico), until the independence of the Mexican empire in 1821; thereafter they were ruled from Spain itself. The conquistador Miguel López de Legazpi left New Spain and founded the first Spanish settlement in Cebu in 1565 and later established Manila as the capital of the Spanish East Indies in 1571. The Philippine Islands are named after King Philip. [2] Spaniards are referred to by Filipinos as "Kastila" (Castilian) named after the former Kingdom of Castile, now a region of Spain. The small population of Filipinos which have Spanish ancestry are descendants of people from Spain and New Spain (Mexico) who came during the colonial era. [ clarification needed ] Another term for them is Spanish Filipino.
Some of the societies scattered in the islands remained isolated but many evolved into states that developed substantial trade and contacts with the peoples of Eastern and Southern Asia, including those from India, China, Japan and other Austronesian islands (The Malay Archipelago).
The 1st millennium saw the rise of the harbor principalities and their growth into maritime states composed of autonomous barangays independent of, or allied with larger nations which were either Malay thalassocracies, led by Datus or Indianized kingdoms governed by Rajahs.
Philippine Spanish (Spanish: Español Filipino, Castellano Filipino) is a variant of standard Spanish spoken in the Philippines. It is a Spanish dialect of the Spanish language.
Chavacano, a Spanish-based creole, is spoken in the Zamboanga Peninsula (where it is an official language), Davao, and Cotabato in Mindanao, and Cavite in Luzon.
In addition to English, Filipinos today speak a variety of languages including Cebuano, Tagalog, Ilocano, Ilonggo, and Bikolano, all of which are 90% Austronesian languages, and contain several Spanish loanwords. Despite years of colonial rule, the Philippines retained its culture and various languages.
The most common languages spoken in the Philippines today are English and Filipino, the national language that is a standardised form of Tagalog. Spanish was an official language of the country until immediately after the People Power Revolution in February 1986 and the subsequent ratification of the 1987 Constitution. The new charter dropped Spanish as an official language and today it is very rare to find a native Spanish speaker, less than 0.1% of the population.
However, the government of Gloria Macapagal Arroyo, the fourteenth president of the Philippines and a Hispanophone, reintroduced the study of Spanish into the state school system.
The name of the Philippines comes from the king of Spain Philip II. It was given by the Spanish explorer Ruy López de Villalobos who named the islands of Samar and Leyte "Las Islas Felipinas" (The Philippine Islands), during his expedition in 1543. Throughout the colonial period, the name Felipinas (Philippines) was used, and became the official name of the Philippines.
There are many provinces in the Philippines with Spanish names, such as Nueva Vizcaya, Nueva Écija (Nueva Ecija), Laguna, Isabela, Quirino, Aurora, La Unión (La Union), Marinduque, Antique, Negros Occidental, Negros Oriental, Nueva Segovia and Valle de Compostela.
Many cities and towns are also named in Spanish, such as Medellin, La Libertad, Naga, Camarines Sur (prior to 1919 was known as Nueva Cáceres), Las Piñas, Prosperidad, Isabela, Sierra Bullones, Angeles, La Paz, Esperanza, Buenavista, Pilar, La Trinidad, Garcia Hernandez, Trece Martires, Los Baños, and many more. There are numerous other towns and cities named after saints, such as San Fernando, Santa Rosa, San Isidro, San José, San Juan and San Pablo, as well as after Spanish places like Madrid, Santander, Toledo, Cádiz, Valencia, Murcia, Lucena, and Pamplona.
Other native Filipino names are spelled using Spanish orthography, such as Cagayán de Oro, Parañaque, and Cebú.
A Spanish or Latin-sounding surname does not necessarily denote Spanish ancestry in the Philippines. The names were adopted when a Spanish naming system was implemented.
After the Spanish conquest of the Philippine islands, many early Christianized Filipinos assumed surnames based on religious instruments or the names of saints. This resulted in many people surnamed "de Los Santos" ("of the Saints"), "de la Cruz" ("of the Cross"), "del Rosario" ("of the Rosary"), "Bautista" ("Baptist"), and "de Jesus" ("of Jesus").
On November 21, 1849, the Spanish Governor-General of the Philippine Islands, Narciso Clavería, decreed the systematic distribution of surnames and the implementation of the Spanish naming system for the Filipinos. This produced the Catálogo alfabético de apellidos ("Alphabetical Catalogue of Surnames") listing Hispanicized Chinese and Filipino words, names, and numbers. Surnames of Spanish nobility and several colonial administrators, which include the preposition de as a nobiliary particle, were explicitly prohibited. Many names which resulted are not common to the Hispanophone world, because they were Hispanicized from the original Filipino or Chinese. This new naming system also did away with the Filipino custom of siblings taking different surnames.
The Philippines is one of two predominantly Christian countries in Asia, the other being East Timor. About 81% of the population is Catholic, 11% belong to Protestant or other Christian denominations, 5.6% are Muslim, and about 2% practice other religions or are irreligious. [3]
Filipinos at home set up altars in the Hispanic tradition adorned with Catholic images, flowers, and candles. During fiestas, most communities organise church services and religious processions in honor of a patron saint, hold funfairs and concerts, and feast with a variety of Filipino foods.
All major Christian holidays are observed as official national holidays in the Philippines. Spanish culture and Christianity has influenced the customs and traditions of the Philippines.
Every year on the 3rd Sunday of January, the Philippines celebrates the festival of the "Santo Niño" (Holy Child Jesus), the largest being held in Cebu City.
Hispanic influence is based on Indigenous, and European tradition. Folk dance, music and literature have remained intact in the 21st century. These were introduced from Spain in the 16th century and can be regarded as largely Hispanic in the constitution, which has remained in the Philippines for centuries.
The cuisine in the Philippines reflects the influences of Spanish, Mexican and Asian cuisine.
They include:
In the business community, the Philippine Chamber of Commerce and Industry (PCCI) plays an integral role in the economic, political and social development of the nation. Historically, the chamber can be traced back as early as the 1890s with the inauguration of the Cámara de Comercio de Filipinas. This organisation was composed mainly of Spanish companies such as the Compañia General de Tabacos de Filipinas, Fábrica de Cerveza San Miguel, and Elizalde y Cía, among other Spanish, and Philippine companies.
During the first half of the 20th-century commerce, and industrial trades with other Hispanic countries declined due to the United States administration of the Philippines and the Second World War. However, the resurgence of trade between Spain and Latin American nations had risen toward the closing of the century. 1998 marked the centennial celebration of Philippine independence and opened a new opportunity for both Hispanic and Filipino businesses to reconnect their historic ties as trade partners.
The term Hispanic refers to people, cultures, or countries related to Spain, the Spanish language, or Hispanidad broadly. In some contexts, especially within the United States, "Hispanic" is used as an ethnic or meta-ethnic term.
Nueva Ecija, officially the Province of Nueva Ecija, is a landlocked province in the Philippines located in the Central Luzon region. Its capital is the city of Palayan, while Cabanatuan, its former capital, is the largest local government unit (LGU). Nueva Ecija borders, from the south clockwise, Bulacan, Pampanga, Tarlac, Pangasinan, Nueva Vizcaya and Aurora. The province is nationally known as the Rice Granary of the Philippines, producing the largest rice yield in the country.
Spanish was the sole official language of the Philippines throughout its more than three centuries of Spanish rule, from the late 16th century to 1898, then a co-official language under its American rule, a status it retained after independence in 1946. Its status was initially removed in 1973 by a constitutional change, but after a few months it was once again designated an official language by a presidential decree. However, with the adoption of the present Constitution, in 1987, Spanish became designated as an auxiliary or "optional and voluntary language".
Hispanophone refers to anything related to the Spanish language.
The Archdiocese of Manila is the archdiocese of the Latin Church of the Catholic Church in Metro Manila, Philippines, encompassing the cities of Manila, Makati, San Juan, Mandaluyong, Pasay, Taguig, and Quezon City. Its cathedral is the Minor Basilica and Metropolitan Cathedral of the Immaculate Conception, also known as the Manila Cathedral, located in Intramuros, which comprises the old city of Manila. The Blessed Virgin Mary, under the title Immaculate Conception, is the principal patroness of the archdiocese.
Filipino cuisine is composed of the cuisines of more than a hundred distinct ethnolinguistic groups found throughout the Philippine archipelago. A majority of mainstream Filipino dishes that comprise Filipino cuisine are from the food traditions of various ethnolinguistic groups and tribes of the archipelago, including the Ilocano, Pangasinan, Kapampangan, Tagalog, Bicolano, Visayan, Chavacano, and Maranao ethnolinguistic groups. The dishes associated with these groups evolved over the centuries from a largely indigenous base shared with maritime Southeast Asia with varied influences from Chinese, Spanish, and American cuisines, in line with the major waves of influence that had enriched the cultures of the archipelago, and adapted using indigenous ingredients to meet local preferences.
Sangley and Mestizo de Sangley are archaic terms used in the Philippines during the Spanish colonial era to describe respectively a person of pure overseas Chinese ancestry and a person of mixed Chinese and native Filipino ancestry. The Sangley Chinese were ancestors to both modern Chinese Filipinos and modern Filipino mestizo descendants of the Mestizos de Sangley, also known as Chinese mestizos, which are mixed descendants of Sangley Chinese and native Filipinos. Chinese mestizos were mestizos in the Spanish Empire, classified together with other Filipino mestizos.
As part of the worldwide Catholic Church, the Catholic Church in the Philippines, or the Philippine Catholic Church or Philippine Roman Catholic Church, is part of the world's largest Christian church under the spiritual leadership of the Pope in Rome. The Philippines is one of the two nations in Asia having a substantial portion of the population professing the Catholic faith, along with East Timor, and has the third largest Catholic population in the world after Brazil and Mexico. The episcopal conference responsible in governing the faith is the Catholic Bishops' Conference of the Philippines (CBCP).
The Spanish East Indies were the colonies of the Spanish Empire in Asia and Oceania from 1565 to 1901, governed through the captaincy general in Manila for the Spanish Crown, initially reporting to Mexico City, then later directly reporting to Madrid after the Spanish American Wars of Independence.
The Province of the Most Holy Name of Jesus of the Philippines was a geographical and administrative subdivision of the religious Order of St. Augustine that was formally affiliated to the Order on March 7, 1575, to originally cater the needs of the growing Augustinian presence in Philippines who were serving Filipinos in more than 300 towns in the 16th century. The Province later on expanded its presence in East Asia, Africa and the Americas in the 20th century to help build and serve more communities. It was considered to be the largest province in the whole Augustinian Order, with more than 300 affiliated Augustinian friars working in The Philippines, Spain, Tanzania, India, Venezuela, Peru, Costa Rica, El Salvador, Honduras, and China, according to a 2018 statistic from the Province.
The Zamboangueño people, are a creole ethnolinguistic people of the Philippines originating in Zamboanga City. Like most lowland people in the Philippines, the Zamboangueño people are a hispanized people. They are Subanon people who were hispanized and had relationships with other ethnic groups brought in Zamboanga city during the Spanish colonial period. Unlike the hispanized groups in Luzon and the Visayas who retained their indigenous languages, the Zamboangueño were not able to teach their indigenous Subanon language to the younger generation, resulting to the absorption of Spanish as their first language under colonial rule, which eventually led to the development of a creole language called Chavacano. Some places who were heavily hispanized during Spanish rule also speak Chavacano such as Iloilo City, Bacolod, Dumaguete, Cebu City, and Cavite City, although the language most spoken in those cities are the original native languages of the natives, rather than a colonial language. In many cases, the number of people who speak the colonial language of Chavacano in those cities have fallen as the people have gradually re-embraced the language of their indigenous ancestors.
A pig roast or hog roast is an event or gathering which involves the barbecuing of a whole pig. Pig roasts, under a variety of names, are a common traditional celebration event in many places including the United Kingdom, Philippines, Puerto Rico and Cuba. It is also popular in the United States, especially in the state of Hawaii and in the Southern United States. In Southeast Asia, a pig roast is a staple among the Buddhist, and Christian communities, notably among Catholic Filipinos and Hindu Balinese people, or Buddhist Chinese people.
Mexican settlement in the Philippines comprises a multilingual Filipino ethnic group composed of Philippine citizens with Mexican ancestry. The immigration of Mexicans to the Philippines dates back to the Spanish period.
Spanish Filipino or Hispanic Filipino are an ethnic and a multilingualistic group of Spanish descent, Spanish-speaking and Spanish cultured individuals and their descendance native to Spain, Mexico, the United States, Latin America and the Philippines. They consist of local and overseas citizens from another country that includes Peninsulares, Insulares or White Criollos, Mestizos and people via South America who are descendants of the original Spanish settlers during the Spanish colonial period, or Hispanicized Filipino natives who may practice Spanish culture, who form part of the Spanish diaspora worldwide and who may or may not speak the Spanish language.
The Archdiocese of Cebu is a Latin Church archdiocese of the Catholic Church in the Philippines and one of the ecclesiastical provinces of the Catholic Church in the country. It is composed of the entire civil province of Cebu. The jurisdiction, Cebu, is considered as the fount of Christianity in the Far East.
In early Philippine history, barangay is the term historically used by scholars to describe the complex sociopolitical units that were the dominant organizational pattern among the various peoples of the Philippine archipelago in the period immediately before the arrival of European colonizers. Academics refer to these settlements using the technical term "polity", but they are usually simply called "barangays".
During the Spanish colonial period in the Philippines (1521–1898), the different cultures of the archipelago experienced a gradual unification from a variety of native Asian and Islamic customs and traditions, including animist religious practices, to what is known today as Filipino culture, a unique hybrid of Southeast Asian and Western culture, namely Spanish, including the Spanish language and the Catholic faith.
The Augustinian Recollect Province of Saint Ezequiél Moreno is a division of the Order of Augustinian Recollects that has jurisdiction over the Philippines, Taiwan and Sierra Leone. It officially separated from the Province of Saint Nicholas de Tolentine on 28 November 1998. Today, the Provincialate House is located at the San Nicolas De Tolentino Parish Church on Neptune Street, Congressional Subdivision, Project 6, Quezon City.
Báhay na bató, also known in Visayan languages as baláy na bató or balay nga bato, and in Spanish language as Casa de Filipina is a type of building originating during the Spanish colonial period of the Philippines. It is an updated version of the traditional bahay kubo of the Christianized lowlanders, known for its use of masonry in its construction. It uses stone and brick materials, and later synthetic concrete, rather than just organic materials of the former style. Its design has evolved, but still maintains the bahay kubo's architectural principle, which is adapted to the tropical climate, stormy season, and earthquake-prone environment of the whole archipelago of the Philippines. It fuses bahay kubo's archetecture with the influence of Spanish colonizers. It is one of the many architecture styles throughout the Spanish Empire known as Arquitectura mestiza. The style is a hybrid of Austronesian and Spanish architecture; and later, with early 20th-century American architecture, supporting the fact that the Philippines is a result of these cultures mixing. Its most common appearance features an elevated, overhanging, wooden upper story standing on wooden posts suported by a rectangular foundation. The posts are placed behind Spanish-style solid stone blocks or bricks, giving the impression of a first floor. The ground level contains storage rooms, cellars, shops, or other business-related functions. The second floor contains the living areas as it is with the bahay kubo. The roof materials are either Spanish-style curving clay tiles or thatched with leaves. Later 19th-century designs feature galvanization. Roof designs are traditionally high pitched and include gable, hip, or a traditional combination of both. Horses for carriages are housed in stables called caballerizas.
