Til árs ok friðar ("For a good year and peace") is an Old Norse ritual formula recorded in association with Old Nordic religious practices such as drinking at blót-feasts and in the making of offerings at howes, in particular in association with Freyr. While the phrase's origins are debated by scholars, it was likely adopted by the Church during the Christianisation of Scandinavia, leading to its inclusion in the Medieval Scandinavian law codes Gutalagen from Gotland and Den ældre Gulathings-Lov from Norway. Its usage its very similar in both heathen and Christian contexts, in which figures relevant to each religion are appealed to in order to bring a good year and peace, typically by a societal elite.
Til árs ok friðar and its related forms have been variously translated as "for good harvest and peace", "for prosperity and peace", "for good crops and peace" and "for a good year and peace". [1] [2]
The phrase contains the words ár ("year", "plenty", "fruitfulness") and friðr ("peace", "personal security"). [3] [4] Ár is derived from Proto-Germanic : *jéra-. It is the ancestor of Danish and Swedish : år and is cognate with Modern English year, Dutch : jaar, North Frisian : jûar, and German : Jahr, all of which share the meaning "year". [5] [6] Friðr ("peace", "friendship", "security") is derived from Proto-Germanic : *friþu- ("peace", "friendship") and is ancestral to Danish and Swedish : fred. It is further cognate with Old English : friðu and its Modern English descendent frith ("peace", "safety", "security"), along with Gothic : friþu-s (found in the name Friþareiks), and Dutch : vrede ("peace"). [7] [8]
Til árs ok friðar has been argued to be originally a Christian phrase, including by Klaus Düwel, who suggested it comes from missionary language. Anders Hultgård, however, concludes that there are no prototypes for this formula in medieval Christian literature and that the ideas are consistent with ideas in Scandinavian religion. They further suggest that the medieval Church adopted it from the traditional religion as a form of syncretism during the Christianisation of Scandinavia. This position has gained support from other scholars. [9] [10] Elias Wessén has suggested it to have been related to the cult of Freyr, while Hultgård notes the similarity between ár and an Iranian cultic formula, found for example in the Younger Avestan Yasht 8, and suggests Indo-European origins to the expression. [11] [12]
Similarities have also been drawn with the Stentoften stone, which has an inscription typically interpreted as using jāra as a begriffsrune to mean "good year crops", in an equivalent way as ár. This may therefore suggest both that rulers performed blót to ensure a good harvest, and that this terminology was used in pre-Christian religious contexts. [13]
Hákonar saga góða in Heimskringla describes a blót in Trøndelag where toasts were to be drunk, first to Óðinn for victory and power to the king, then to Njǫrðr and Freyr til árs ok friðar ("for good harvest and peace"). [14] In addition to the formula appearing in the context of ritual drinking, it is also used later in the text, where King Hákon is expected by the farmers of Trøndelag at the Frostaþing to blót til árs ... ok friðar, as his father, Harald Fairhair had done. [11]
The event is also described in Ágrip and Fagrskinna . [15] In the latter, the farmers, this same event is told, with them saying that if he does not perform the blót and so on ratify the ancient laws til árs ok friðar, he will be thrown out of the land. The king was unwilling as he was Christian, but agreed to blót nonetheless. [16]
The king is therefore proposed to have had power over good crops and peace for the people and was a necessary link to the gods during these feasts. Furthermore, that through these rituals, along with the king eating meat from the blót, the ancient law was ratified. [17] The description given in Hákonar saga góða is consistent with other accounts of Nordic religious practice to improve harvests and through worshipping Freyr and Njǫrðr. [18] These include Snorri Sturluson's description of Freyr in Gylfaginning , where he says that he is good to call upon til árs ok friðar, and the euhemeristic Ynglinga saga , where after Freyr's death, he is buried in a howe and offerings are made to him til árs ok friðar. [19] [20] [2]
Blót for árs only are also well attested, including the in Óláfs þáttr Geirstaðaálfs in Flateyjarbók , which similar to the account of Freyr, describes how after the death of the king Ólafr, offerings are made to him for ár and he is called Geirstaðaálfr ("the Álfr of Geirstaðir"). [2] Ynglinga saga further describes how in Svetjud there were three yearly blót, including one at the beginning of winter to ensure a good season (ár) and another at midwinter for good crops (gróðrar). It further reports that the king Dómaldi was sacrificed by the Svear for better crops (blóta till árs). [21]
Possibly the earliest attestation of the formula in Old Norse is in Glælognskviða, composed in the early 11th century by the skald Þórarinn loftunga, which states:
Old Norse text [22] | Sundqvist translation [22] |
---|---|
| Pray to Óláfr that he grant you his ground [Norway], — he is God's man; he obtains from God himself prosperity and peace for all people — when you present your prayers before the sacred nail of the language of books [LATIN > SAINT = Óláfr]. |
Similarly, Sigvatr Þórðarson describes Óláfr in Knútsdrápa as jǫfurr ársæll ("the season-blessed prince"). The stanza containing this phrase is quoted in Ágrip, where it is further stated in contrast that when Ælfgifu of Northampton and her son with Cnut, Sveinn took control in Trondheim, there was famine and misery fyr því at aldregi var ár á þeira dǫgum ("because the seasons were never good in their time"). [22] [23]
The formula is also found in medieval Scandinavian law codes such as Den ældre Gulathings-Lov from Norway, which begins by saying that that "we should bow to the east and pray to the holy Christ for ars ok friðar and that heathendom should be revoked. This very closely resembles Gutalagen from Gotland, which is potentially an independent tradition due to its geographical separation. This similarly says that heathen ways should be rejected, Christianity accepted, and that the almighty God should be prayed to for ar oc friþ. [24] [25] Den ældre Gulathings-Lov further imposes fines for those who when celebrating All Saints' Day and Christmas (Yule) that do not bless ale in order to thank "Christ and St. Mary". For prosperity and peace" (til árs. oc til friðar). [26] [27] Similarly, in Frostathings-Lov, fasts are dedicated til árs oc friðar oc til heillsu allum monnum ("for prosperity and peace and for good health to all men"). [22]
The role of the formula in Christian contexts has been argued to be slightly adjusted from in the explicitly heathen contexts, but to have retained its core function. Dedications are made to Christian figures, for example, such as Christ, Mary or St Ólafr, instead of gods like Freyr and Njọrðr. Rulers also continue to act as intermediaries between the godly sphere and farmers. [28]
Freyr, sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace.
In Norse mythology, Freyja is a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr. Freyja is the owner of the necklace Brísingamen, rides a chariot pulled by two cats, is accompanied by the boar Hildisvíni, and possesses a cloak of falcon feathers. By her husband Óðr, she is the mother of two daughters, Hnoss and Gersemi. Along with her twin brother Freyr, her father Njörðr, and her mother, she is a member of the Vanir. Stemming from Old Norse Freyja, modern forms of the name include Freya, Freyia, and Freja.
The terms Jötunheimr or Jötunheimar refer to either a land or multiple lands respectively in Nordic mythology inhabited by the jötnar.
In Norse mythology, Njörðr is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility.
Æsir or ēse are gods in Germanic paganism. In Old Nordic religion and mythology, the precise meaning of the term "Æsir" is debated, as it can refer to both the gods in general or specifically to one of the main families of gods, in contrast to the Vanir, with whom they waged war, ultimately leading to a joining of the families. The term can further be used to describe local gods that were believed to live in specific features in the landscape such as fells. In the Old English Wið færstice, the Ēse are referred to, along with elves, as harmful beings that could cause a stabbing pain, although exactly how they were conceived of by the author of the text is unclear.
In Norse mythology, the Vanir are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods and are the namesake of the location Vanaheimr. After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir.
In Norse mythology, Eir is a goddess or valkyrie associated with medical skill. Eir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and in skaldic poetry, including a runic inscription from Bergen, Norway from around 1300. Scholars have theorized about whether these three sources refer to the same figure, and debate whether Eir may have been originally a healing goddess or a valkyrie. In addition, Eir has been compared to the Greek goddess Hygieia.
Frith is a word derived from Old English meaning "peace; protection; safety, security, freedom, refuge".
The Temple at Uppsala was long held to be a religious center in the Norse religion once located at what is now Gamla Uppsala, Sweden attested in Adam of Bremen's 11th-century work Gesta Hammaburgensis ecclesiae pontificum and in Heimskringla, written by Snorri Sturluson in the 13th century. Uppsala has for long been exposed to fanciful theories about the implications of these descriptions of the temple and of the findings of archaeological excavations in the area, now including recent findings of extensive wooden structures and log lines from the 5th century which allegedly played a supporting role to activities at the site, including ritual sacrifice. According to sources from the later Middle Ages the temple was destroyed by King Inge the Elder in the 1080s, but there are no contemporary sources to support that.
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century A.D. Roman historian Tacitus in his ethnographic work Germania as a "Mother Earth".
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, the Netherlands, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.
Fjölnir is a legendary king in Norse mythology said to have been the son of Freyr (Frey) and his consort Gerðr (Gertha). The name appears in a variety of forms, including Fiolnir, Fjölner, Fjolner, and Fjolne. He was claimed as the progenitor of the Swedish Yngling dynasty, reigning from Gamla Uppsala. According to the Grottasöngr, Fjölnir lived from the 1st century BC to the early 1st century AD.
Blót or geblōt are religious ceremonies in Germanic paganism that centred on the killing and offering of an animal to a particular being, typically followed by the communal cooking and eating of its meat. Old Norse sources present it as a central ritual in Old Nordic religion that was intimately connected with many wider aspects of life. Large blót are often described as taking place in halls, organised by the rulers of the region who were expected to carry out the practice on behalf of the people. Blót were central to the legitimacy of rulers and Christian rulers refusing to hold them were at times replaced by more willing alternatives and driven out of the land. Smaller, household blót were sometimes recorded as being led by women. Beyond strengthening legitimacy for the ruling elites, the performance of blót was often in order to ensure the fertility of the land, a good harvest and peace, although they are also recorded as being performed for divination or to achieve desired results in legal matters.
Jul or jol is the term used for the Christmas holiday season in Scandinavia and parts of Scotland. Originally, jul was the name of a month in the old Germanic calendar. The concept of jul as a period of time rather than a specific event prevailed in Scandinavia; in modern times, jul is a period of time stretching from the fourth Sunday before Christmas Eve, December 24, to (traditionally) mid-January at the date of Epiphany with the month of December and Christmas, and the week up to the New Year, as its highlight. The modern English yule and yuletide are cognates with this term.
Gulating was one of the four ancient popular assemblies or things of medieval Norway. Historically, it was the site of court and assembly for most of Western Norway, and assembled at Gulen. It functioned as a judicial and legislative body, resolving disputes and establishing laws.
In Norse mythology, Sindri is the name of both a dwarf and a hall that will serve as a dwelling place for the souls of the virtuous after the events of Ragnarök. Sindri is also referred to as Eitri, the brother of Brokkr.
Fjörgyn is a personification of earth in Norse mythology, and the mother of the thunder god Thor, the son of Odin. The masculine form Fjörgynn is portrayed as the father of the goddess Frigg, the wife of Odin.
The Rällinge statuette is a seated figure in bronze, discovered in Södermanland, Sweden in 1904 and dated to the Viking Age. The seven-centimetre-high figure, who wears a conical headdress, clasps his pointed beard and has an erect penis, has often been assumed to be the god Freyr. This is due to an 11th-century description of a phallic Freyr statue in the Temple at Uppsala, but the identification is uncertain.
Fróði's Peace is a semi-legendary period of peace throughout Northern Europe that is referenced in Nordic mythology, skaldic poetry and historical accounts.