Notable residents
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- Chuckie Akenz, rapper
- Paul Nguyen, film director, activist
- Jennifer Pan - Criminal, of Viet Hoa (ethnic Chinese in Vietnam) ancestry [11]
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Toronto has a significant population of Vietnamese Canadians. Toronto is about 1.5% Vietnamese.[ citation needed ]
Vietnamese students began attending universities in Toronto in the 1950s and 1960s. [1] Some Vietnamese professionals settled in Toronto prior to 1975. In 1972 the first Vietnamese association in Toronto was founded. The Fall of Saigon in 1975 resulted in the first wave of Toronto's Vietnamese refugees. [2] Between 1979 and 1982 12,000 persons fleeing Vietnam arrived in Toronto, and the city's Vietnamese population, including both Kinh people and Vietnamese Chinese, was about 30,000 by 1986. [3]
By 1989 the Greater Toronto Area had Canada's largest concentration of Vietnamese people, at over 50,000. [4]
By 2016 the population of Vietnamese in the Greater Toronto Area was 73,749 out of 5,928,040 which represents approximately 1.2%. [5]
The 1986 Canadian census stated that there were 7,490 Toronto residents who stated they spoke Vietnamese as their native language. The 1991 Canadian census listed 24,555 persons of Vietnamese origin in Toronto. Janet McLellan, the author of Many Petals of the Lotus: Five Asian Buddhist Communities in Toronto, stated that the census undercounted Toronto's Vietnamese population. [4]
Jane and Finch in North York has a significant Vietnamese community, about 10% of its population is of Vietnamese descent.
The Kinh people have formed various associations in Toronto. The associations manage the Canadian Vietnamese identity, offer mutual aid, mediate between community members, and to officially represent the Vietnamese community. [4] In Toronto usually Viet Hoa (Vietnamese Chinese) formed separate associations from the Kinh people. [6]
Kinh associations include Elderly Vietnamese Association, the Greater Toronto Vietnamese Refugee Assistance Committee, the National United Front for the Liberation of Vietnam, the Veterans Association, Vietnamese Association, Vietnamese Canadian Parents' Association, Vietnamese Student Society, and Vietnamese Women's Association. [4]
By 2006, in order to serve the growing Vietnamese community in Downtown Toronto, several existing neighbourhood groups and settlement groups had added Vietnamese employees. [7]
Several Vietnamese magazines are published in Toronto. [4]
From 1981 to 2010 over 60 specialty stores, cafes, and restaurants that were owned by Vietnamese people had opened in Toronto. Other businesses include real estate agencies, printing shops, auto collision companies, and jewelry stores. [1]
Buddhism and Christianity the primary religions of Toronto's Vietnamese community. [8] The Thien Tinh Tao Trang or the Thao-Duong School is the Buddhist school of the Vietnamese temples. [9] The Vietnamese Buddhist Temple has worshipers from Kinh and Chinese Vietnamese origins. [4] Toronto is a common stop for Vietnamese monks doing tours in North America. [10]
In 1976 Chan Nhu, the first Vietnamese Buddhist group in Toronto, opened. By 1992 the Vietnamese Zen Meditation Group, a Vietnamese Buddhist Association, had been founded, and there were four Vietnamese Buddhist temples opened: Amida, Hao Nghiem, Linh-Son, and Van Duc. In a five-year span additional temples were founded. [9]
The Vietnamese New Year is celebrated in Toronto. [9]
The Vietnamese community has Pham Ngoc Thuan and other folk dance groups. [4]
| | This section needs expansion. You can help by adding to it. (September 2018) |
Demographic features of the population of Vietnam include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Vietnamese Americans are Americans of Vietnamese ancestry. They constitute a major part of all overseas Vietnamese. As of 2023, over 2.3 million people of Vietnamese descent live in the United States, making them one of the largest Asian American ethnic groups. The majority (60%) are immigrants, while 40% were born in the United States.
Articles related to Vietnam and Vietnamese culture include:
The Hoa people, also known as Vietnamese Chinese are the citizens and nationals of Vietnam of full or partial Han Chinese ancestry. Chinese migration into Vietnam dates back millennia but allusions to the contemporary Hoa today mostly refers to people of Chinese ancestry who immigrated to Vietnam during the 18th century, who especially trace their ancestry to various southern Chinese provinces. The Hoa are an ethnic minority group in Vietnam as part of the Chinese community there, and can also be found in other regions such as in the Americas. They may also be called "Chinese-Vietnamese" or "Vietnamese Chinese" by the Vietnamese.
Buddhism is among the smallest minority-religions in Canada, with a very slowly growing population in the country, partly the result of conversion, with only 4.6% of new immigrants identifying themselves as Buddhist. As of 2021, the census recorded 356,975 or 1% of the population.
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The Mường are an ethnic group native to northern Vietnam. The Mường is the country's third largest of 53 minority groups, with an estimated population of 1.45 million. The Mường people inhabit a mountainous region of northern Vietnam centered in Hòa Bình Province and some districts of Phú Thọ province and Thanh Hóa Province. They speak the Mường language which is related to the Vietnamese language and the Thổ language and share ancient ethnic roots with the Vietnamese (Kinh) people.
Buddhism in Vietnam, as practiced by the Vietnamese people, is a form of East Asian Mahayana Buddhism. It is the main religion in Vietnam. Vietnamese Buddhism is generally inclusive and syncretic, drawing on the main Chinese Buddhist traditions, such as Tiantai and Huayan, Zen (Thiền), and Pure Land.
Vietnamese Canadians are Canadian citizens of Vietnamese ancestry. As of 2021, there are 275,530 Vietnamese Canadians, most of whom reside in the provinces of Ontario, British Columbia, Alberta, and Quebec.
The majority of Vietnamese do not follow any organized religion, instead participating in one or more practices of folk religions, such as venerating ancestors, or praying to deities, especially during Tết and other festivals. Folk religions were founded on endemic cultural beliefs that were historically affected by Confucianism and Taoism from ancient China, as well as by various strands of Buddhism. These three teachings or tam giáo were later joined by Christianity which has become a significant presence. Vietnam is also home of two indigenous religions: syncretic Caodaism and quasi-Buddhist Hoahaoism.
The Gin, or Jing people, are a community of descendants of ethnic Vietnamese people living in China. They mainly live in an area called the Jing Islands (京族三岛), off the coast of Dongxing, Fangchenggang, in the Chinese autonomous region of Guangxi. These territories were administered by the Nguyễn dynasty but were later ceded by the French to the Qing dynasty due to the 1887 convention, after the Sino-French war.
The One Pillar Pagoda, formally belongs to an architecture complex called Diên Hựu tự which means 'pagoda of extended blessings'. The pagoda is a historic Buddhist temple in the central Ba Đình district, Hanoi, the capital of Vietnam. The most famous part of this architecture complex is Liên Hoa Đài (蓮花臺) means 'the lotus pedestal' which is a temple with special structure: a building laid on one pillar. The original pagoda was built in 1049, had some additions and was perfected in 1105. It is regarded alongside the Hương Temple, as one of Vietnam's two most iconic temples.
Yonsei is a Japanese diasporic term used in countries, particularly in North America and in Latin America, to specify the great-grandchildren of Japanese immigrants (Issei). The children of Issei are Nisei. Sansei are the third generation, and their offspring are Yonsei. For the majority of Yonsei in the Western hemisphere, their Issei ancestors emigrated from Japan between the 1880s and 1924.
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Paris is a home to the Overseas Vietnamese community in the Western world.In periods before 1975 several Vietnamese arrived in Paris, including intellectuals, those who worked as civil servants in colonial times, and those who came to Paris to study and did not return home. Ethnic Vietnamese arriving after 1975 became a part of an ethnic network established by those that came before them. Many Vietnamese achieved proficiency in the medical, scientific, and computer science fields.
Many Petals of the Lotus: Five Asian Buddhist Communities in Toronto is a non-fiction book bu Janet McLellan, published by the University of Toronto Press in 1999.