African blues

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African blues is a genre of popular music, primarily from West Africa. The term may also reference a putative journey undertaken by traditional African music from its homeland to the United States and back. [1] Some[ which? ] scholars and ethnomusicologists have speculated that the origins of the blues can be traced to the musical traditions of Africa, as retained by African-Americans during and after slavery. [2] Even though the blues is a key component of American popular music, its rural, African-American origins are largely undocumented, and its stylistic links with African instrumental traditions are somewhat tenuous. [3] One musical influence that can be traced back to African sources is that of the plantation work songs with their call-and-response format, and more especially the relatively free-form field hollers of the later sharecroppers, which seem to have been directly responsible for the characteristic vocal style of the blues. [3]

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Albums such as African Blues by Ali Farka Toure have a noticeable African and American Blues influence.[ clarify ] The death of Malian guitar legend Ali Farka Touré has inspired a new round of speculation about the roots of the blues in Africa. Touré famously argued that the beloved American genre was "nothing but African", a bold assertion. The question has received extensive scholarly attention in Gerhard Kubik's book Africa and the Blues, and in Paul Oliver's Savannah Syncopators: African Retentions in the Blues. [2]

Notable artists

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Blues is a music genre and musical form which originated in the Deep South of the United States around the 1860s by African-Americans from roots in African-American work songs and spirituals. Blues incorporated spirituals, work songs, field hollers, shouts, chants, and rhymed simple narrative ballads. The blues form, ubiquitous in jazz, rhythm and blues, and rock and roll, is characterized by the call-and-response pattern, the blues scale and specific chord progressions, of which the twelve-bar blues is the most common. Blue notes, usually thirds, fifths or sevenths flattened in pitch, are also an essential part of the sound. Blues shuffles or walking bass reinforce the trance-like rhythm and form a repetitive effect known as the groove.

Jazz is a music genre that originated in the African-American communities of New Orleans, Louisiana in the late 19th and early 20th centuries, with its roots in blues and ragtime. Since the 1920s Jazz Age, it has been recognized as a major form of musical expression in traditional and popular music. Jazz is characterized by swing and blue notes, complex chords, call and response vocals, polyrhythms and improvisation. Jazz has roots in European harmony and African rhythmic rituals.

In jazz and blues, a blue note is a note that—for expressive purposes—is sung or played at a slightly different pitch from standard. Typically the alteration is between a quartertone and a semitone, but this varies depending on the musical context.

Given the vastness of the African continent, its music is diverse, with regions and nations having many distinct musical traditions. African music includes the genres amapiano, Jùjú, Fuji, Afrobeat, Highlife, Makossa, Kizomba, and others. The music and dance of the African diaspora, formed to varying degrees on African musical traditions, include American music like Dixieland jazz, blues, jazz, and many Caribbean genres, such as calypso and soca. Latin American music genres such as cumbia, conga, rumba, son cubano, salsa music, bomba, samba and zouk were founded on the music of enslaved Africans, and have in turn influenced African popular music.

Spirituals is a genre of Christian music that is associated with Black Americans, which merged sub-Saharan African cultural heritage with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs," work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature of slavery for many. Many new derivative music genres emerged from the spirituals songcraft.

<span class="mw-page-title-main">Music of Mali</span> Aspect of Mali culture

The Music of Mali is, like that of most African nations, ethnically diverse, but one influence predominates; that of the ancient Mali Empire of the Mandinka. Mande people make up 50% of the country's population, other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%) and another 5%, including Europeans. Mali is divided into eight regions; Gao, Kayes, Koulikoro, Mopti, Ségou, Sikasso, Tombouctou and Bamako.

A work song is a piece of music closely connected to a form of work, either sung while conducting a task or a song linked to a task which might be a connected narrative, description, or protest song.

Afel Bocoum is a musician from Mali, noted as a singer and guitarist. He began his career as a member of Ali Farka Touré's group ASCO, and Toure is often regarded as his mentor. Both men come from the town of Niafunke on the River Niger, and are members of the Sonrai people. Bocoum is an agricultural advisor by profession.

<span class="mw-page-title-main">Level (music)</span>

A level, also "tonality level", Gerhard Kubik's "tonal step," "tonal block," and John Blacking's "root progression," is an important melodic and harmonic progression where melodic material shifts between a whole tone above and a whole tone below the tonal center. This shift can occur to both neighboring notes, in either direction, and from any point of departure. The steps above and below the tonic are often called contrasting steps. A new harmonic segment is created which then changes the tonality but not necessarily the key.

<span class="mw-page-title-main">Toumani Diabaté</span> Malian musician

Toumani Diabaté is a Malian kora player. In addition to performing the traditional music of Mali, he has also been involved in cross-cultural collaborations with flamenco, blues, jazz, and other international styles. In 2006, the London-based newspaper The Independent named Diabaté one of the fifty best African artists.

Little is known about the exact origin of the music now known as the blues. No specific year can be cited as the origin of the blues, largely because the style evolved over a long period and existed in approaching its modern form before the term blues was introduced and before the style was thoroughly documented. Ethnomusicologist Gerhard Kubik traces the roots of many of the elements that were to develop into the blues back to the African continent, the "cradle of the blues". One important early mention of something closely resembling the blues comes from 1901, when an archaeologist in Mississippi described the songs of black workers which had lyrical themes and technical elements in common with the blues.

<span class="mw-page-title-main">Field holler</span> Historical type of vocal work song

The field holler or field call is mostly a historical type of vocal work song sung by field slaves in the United States to accompany their tasked work, to communicate usefully, or to vent feelings. It differs from the collective work song in that it was sung solo, though early observers noted that a holler, or ‘cry’, might be echoed by other workers. Though commonly associated with cotton cultivation, the field holler was also sung by levee workers, and field hands in rice and sugar plantations. Field hollers are also known as corn-field hollers, water calls, and whoops. An early description is from 1853 and the first recordings are from the 1930s. The holler is closely related to the call and response of work songs and arhoolies. The Afro-American music form ultimately influenced strands of African American music, such as the blues and thereby rhythm and blues, as well as negro spirituals.

<span class="mw-page-title-main">Vieux Farka Touré</span> Musical artist

Boureima "Vieux" Farka Touré (1981) is a Malian singer and guitarist. He is the son of Malian musician Ali Farka Touré.

<i>In the Heart of the Moon</i> 2005 studio album by Ali Farka Touré and Toumani Diabaté

In the Heart of the Moon is a 2005 record by Malian musicians Ali Farka Touré on the guitar and providing vocals and Toumani Diabaté on the kora. The album was recorded in the "Toit de Bamako" conference room on the top floor of the Hotel Mandé overlooking the Niger River in Bamako, Mali. It is the first in a three-part series released on World Circuit Records entitled "The Hotel Mandé Sessions" followed by Savane and Boulevard de l'Independence. The album's title is derived from Touré's own more lengthy descriptive title for the recording session; "A very important meeting in the realm at the heart of the moon."

<span class="mw-page-title-main">Paul Oliver</span> English architectural historian and blues music writer (1927–2017)

Paul Hereford Oliver MBE was an English architectural historian and writer on the blues and other forms of African-American music. He was equally distinguished in both fields, although it is likely that aficionados of one of his specialties were not aware of his expertise in the other. He wrote some of the first scholarly studies of blues music, and his commentary and research have been influential.

<span class="mw-page-title-main">Jazz club</span> Type of club, music venue, dedicated to jazz music

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<i>African Blues</i> (Ali Farka Touré album) 1990 studio album by Ali Farka Touré

African Blues is an album by Ali Farka Touré, released in 1990. It was originally released by French label Sonodisc.

The BBC Radio 3 Awards for World Music was an award given to world music artists between 2002 and 2008, sponsored by BBC Radio 3. The award was thought up by fRoots magazine's editor Ian Anderson, inspired by the BBC Radio 2 Folk Awards. Until 2006, the awards panel was chaired by Charlie Gillett and the awards shows co-ordinated by Alex Webb.

<span class="mw-page-title-main">Ali Farka Touré</span> Malian singer and musician (1939–2006)

Ali Ibrahim "Ali Farka" Touré was a Malian singer and multi-instrumentalist, and one of the African continent's most internationally renowned musicians. His music blends traditional Malian music and its derivative, African American blues and is considered a pioneer of African desert blues. Touré was ranked number 76 on Rolling Stone's list of "The 100 Greatest Guitarists of All Time" and number 37 on Spin magazine's "100 Greatest Guitarists of All Time".

References

  1. Meyerson-Knox, Saul (2007). "African Blues": the Sound and History of a Transatlantic Discourse (BA). University of Cincinnati. Archived from the original on 4 March 2016. Retrieved 3 October 2015.
  2. 1 2 Komara, Edward; Washburn, Robert (2005). "Africa". In Komara, Edward (ed.). Encyclopedia of the Blues. Psychology Press. pp. 10–13. ISBN   978-0-415-92699-7.
  3. 1 2 Oliver, Paul. "Blues". Grove Music Online . Oxford Music Online. Retrieved 3 October 2015. From obscure and largely undocumented rural American origins, it became the most extensively recorded of all traditional music types... Since the early 1960s blues has been the most important single influence on the development of Western popular music... In its early years the blues was wholly African American... Influential in its development were the collective unaccompanied work-songs of the plantation culture, which followed a responsorial 'leader-and-chorus' form that can be traced not only to pre-Civil War origins but to African sources. Responsorial work-songs diminished when the plantations were broken up, but persisted in the southern penitentiary farms until the 1950s. After the Reconstruction era, black workers either engaged in seasonal collective labour in the South or tended smallholdings leased to them under the system of debt-serfdom known as sharecropping. Work-songs therefore increasingly took the form of solo calls or 'hollers', comparatively free in form but close to blues in feeling. The vocal style of the blues probably derived from the holler... Blues instrumental style shows tenuous links with African music. Drumming was forbidden on slave plantations, but the playing of string instruments was often permitted and even encouraged, so the musicians among slaves from the savanna regions, with their strong traditions of string playing, predominated. The jelli, or griots – professional musicians who also acted as their tribe’s historians and social commentators – performed roles not unlike those of the later blues singers, while the banjo is thought to be a direct descendant of their banza or xalam .(subscription required)

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