Babine–Witsuwit'en | |
---|---|
Witsuwit'en | |
Native to | Canada |
Region | British Columbia |
Ethnicity | 3,410 Nadot'en (Babine) and Wet'suwet'en in 7 of 9 communities (2014, FPCC) [1] |
Native speakers | 135 (2016 census) [2] |
Dené–Yeniseian?
| |
Dialects | |
Language codes | |
ISO 639-3 | bcr |
Glottolog | babi1235 [3] |
Babine–Witsuwit'en or Nadot'en-Wets'uwet'en is an Athabaskan language spoken in the Central Interior of British Columbia. Its closest relative is Carrier. Because of this linguistic relationship together with political and cultural ties, Babine–Witsuwit'en is often referred to as Northern Carrier or Western Carrier. Specialist opinion is, however, that it should be considered a separate, though related, language (Kari 1975, Story 1984, Kari and Hargus 1989). [4] [5] [6]
Athabaskan or Athabascan is a large family of indigenous languages of North America, located in western North America in three groups of contiguous languages: Northern, Pacific Coast and Southern. Kari and Potter 2010:10 place the total territory of the 53 Athabaskan languages at 1,563,000 mi2 or 4,022,000 km2.
The British Columbia Interior, BC Interior or Interior of British Columbia, usually referred to only as the Interior, is one of the three main regions of the Canadian province of British Columbia, the other two being the Lower Mainland, which comprises the overlapping areas of Greater Vancouver and the Fraser Valley, and the Coast, which includes Vancouver Island and also including the Lower Mainland.
A term used briefly in the 1990s is Bulkley Valley – Lakes District Language, abbreviated BVLD. Ethnologue uses the bare name Babine for the language as a whole, not just for the Babine dialect. [7]
Ethnologue: Languages of the World is an annual reference publication in print and online that provides statistics and other information on the living languages of the world. It was first issued in 1951, and is now published annually by SIL International, a U.S.-based, worldwide, Christian non-profit organization. SIL's main purpose is to study, develop and document languages to promote literacy and for religious purposes.
As its name suggests, Babine–Witsuwit'en consists of two main dialects, Babine (Nedut'en) and Witsuwit'en. Babine is spoken around Babine Lake, Trembleur Lake, and Takla Lake. Witsuwit'en is spoken in the Bulkley Valley, around Broman Lake, and in the vicinity of Skins Lake. The two dialects are very similar and are distinguished primarily by the fact that in Babine but not in Witsuwit'en the Athabaskan front velar series have become palatal affricates.
In its broader sense, Babine refers to the Athabascan indigenous peoples who speak the Babine dialect of the Babine-Witsuwit'en language in the vicinity of the Babine River, Babine Lake, Trembleur Lake, and Takla Lake in the central interior of British Columbia, Canada.
Babine Lake is the longest natural lake in British Columbia, Canada.
Trembleur Lake is a lake in the Omineca Country of the Central Interior of British Columbia, Canada, northwest of Fort St. James between Stuart Lake and the south end of Takla Lake. It is part of a group of lakes known as the Nechako Lakes. Its name in the Dakelh language (Carrier) is Dzindlat Bun. It has also been known as Cross Lake. Trembleur Lake Provincial Park is located on its north shore, above the Middle River. The reserve settlement of Middle River is located at that river's mouth into Trembleur Lake.
Like most languages native to British Columbia, Babine–Witsuwit'en is an endangered language. It is spoken by a minority of the population, primarily elders. There are 161 fluent and 159 partial speakers of the Babine dialect [8] and 131 fluent and 61 partial speakers of the Witsuwit'en dialect. [9] At most, a handful of children are still speaking the language. [10]
An endangered language, or moribund language, is a language that is at risk of falling out of use as its speakers die out or shift to speaking another language. Language loss occurs when the language has no more native speakers and becomes a "dead language". If no one can speak the language at all, it becomes an "extinct language". A dead language may still be studied through recordings or writings, but it is still dead or extinct unless there are fluent speakers. Although languages have always become extinct throughout human history, they are currently dying at an accelerated rate because of globalization, neocolonialism and linguicide.
Babine-Witsuwit'en is classified as Northern Athabaskan, in the same linguistic subgrouping as Dakelh and Chilcotin (though the latter is far more distinctly separate from Babine-Witsuwit'en). [11]
The Carrier language is a Northern Athabaskan language. It is named after the Dakelh people, a First Nations people of the Central Interior of British Columbia, Canada, for whom Carrier is the usual English name. People who are referred to as Carrier speak two related languages. One, Babine-Witsuwit'en is sometimes referred to as Northern Carrier. The other, Carrier proper, includes what are sometimes referred to as Central Carrier and Southern Carrier.
Chilcotin is a Northern Athabaskan language spoken in British Columbia by the Tsilhqot’in people.
Several non-specialist sources (the First Peoples' Heritage Language and Culture Council, the British Columbia Ministry of Education, and the University of British Columbia Museum of Anthropology) classify Witsuwit'en as one language and Babine as a distinct language, either on its own or together with Carrier proper under the name Dakelh . Experts on the languages reject this classification. All agree that the differences between Babine and Witsuwit'en are small and that the major split is between Babine and Witsuwit'en on the one hand and Carrier proper on the other hand. The distinction is because speakers of Babine and of Carrier proper call themselves and their language Dakelh but that speakers of Witsuwit'en do not. [12]
Witsuwit'en has 35 consonants. Aspirated and ejective labials are rarer than other consonants. [13]
Labial | Alveolar | Dorsal | Glottal | ||||||
---|---|---|---|---|---|---|---|---|---|
central | lateral | sibilant | fronted | rounded | backed | ||||
Nasal | m | n | |||||||
Occlusive | tenuis | b [p] | d [t] | dl [tɬ] | dz [ts] | g [c] | gʷ [kʷ] | G [q] | ʔ |
aspirated | p [pʰ] | t [tʰ] | tɬ [tɬʰ] | ts [tsʰ] | c [cʰ] | kʷ [kʷʰ] | q [qʰ] | ||
ejective | pʼ | tʼ | tɬʼ | tsʼ | cʼ | kʷʼ | qʼ | ||
Continuant | voiced | l | z | y [j] | w | ɣ [ʁ] | |||
voiceless | ɬ | s | ç | xʷ | χ | h |
Witsuwit'en has six underlying vowels in its inventory. [14]
Witsuwit'en Vowel Inventory [14] | |||
---|---|---|---|
Front | Central | Back | |
High | i | u | |
Mid | e | ə | o |
Low | a |
Witsuwit'en lexical categories include nouns, verbs, adjectives, and postpositions. Directional terms are considered to be a lexical group in Witsuwit'en found throughout lexical categories. [14]
Witsuwit'en nouns are only inflected for possession, and no case marking exists in Witsuwit'en. [14] Possessive morphology takes different forms depending on whether the referent is alienable or inalienable.
Alienable | Inalienable |
---|---|
c'əni | s - əɬtsen |
trap.bait | 1.SG.POSS-brother |
'trap bait' | 'my brother |
Because trap bait is an alienable entity which need not be possessed by anyone/anything, it does not include any possessive morphology but stands alone in its bare form. In contrast, brother is an inalienable entity; a brother cannot exist without someone else to be in relation to. Thus, brother requires possessive morphology, as exampled in səɬtsen, 'my brother'. [14]
The basic lexical verb in Witsuwit'en is the verb theme, a unit composed of two parts: a verbal root and required thematic prefixes. [14]
Verbal morpheme order is stable throughout the Athabaskan family; thus, the template of the Witstuwit'en verb is very similar to other Athabaskan languages. [15] Prefixes which are furthest away from the lexical stem display more variability. The Witsuwit'en verb consists of a lexical root and an aspectual, tense, or modal affix (most often a suffix). All Witsuwit'en verbs carry tense and subject inflection; there is no Witsuwit'en equivalent to the English infinitive. [16]
Postpositional object marking is demonstrated in the examples below. Postpositions can stand by themselves, as in the example '3s was playing with it,' or attach to the verbal complex. [17]
Complex directional systems and directional terms have been described in Ahtna, Slavey, Kaska, Koyukon, Tsek'ene, and Witsuwit'en. Directional terms are composed of a directional root, prefixes which describe distance, and suffixes which indicate motion or rest. [14]
Like most Athabaskan languages, basic word order in Babine-Witsuwit'en is Subject-Object-Verb (SOV), demonstrated in the example below. [16]
Babine-Witsuwit'en uses verbal morphology to express grammatical roles. Subjects of transitive and intransitive constructions are marked in the same way and appear in identical positions within the sentence, while objects of transitive constructions may differ in position and occasionally in morphological form. Subjects are marked in different places within the verbal complex, with 1st and 2nd person subjects appearing more closely to the verb stem and 3rd person subjects and direct objects further to the left. [18]
Two object prefixes [hiy-] and [y-]: [17]
1st and 2nd person subjects include 1SG, 2SG, and 2PL. 3rd person subjects can be expressed as unspecified (human), indefinite, or 4th person (referred to as the obviative in Algonquian languages). [18]
Athabaskan languages like Babine-Witstuwit'en make use of two main argument transferring morphemes known as classifiers. However, the term classifier is recognized among Athabaskanists as a misnomer; voice and valence markers are more appropriate descriptors. [18] Each lexical entry of Witsuwit'en verbs features a lexicalized voice/valence marker fused with the verb stem, though this element sometimes appears as zero. The classifiers [ɬ] and [d] regulate transitivity: [ɬ] increases transitivity by creating causatives and the [d] classifier lowers transitivity to create middle voice. The valence marker [l] is more complex in nature, indicating a combination of [ɬ] and [d] where a middle is built upon a causative. [18]
Witsuwit'en | Southern Carrier | English |
---|---|---|
lhok | lhook | fish |
ne' | 'ama | mother |
lhk'iy | lhuk'i | one |
nek | nankoh | two |
tak'iy | tak'ih | three |
Hadï So'endzin | Hello. How are you? | |
Sne kal yëgh | Thank you |
Source: First Voices
Navajo or Navaho is a Southern Athabaskan language of the Na-Dené family, by which it is related to languages spoken across the western areas of North America. Navajo is spoken primarily in the Southwestern United States, especially on the Navajo Nation. It is one of the most widely spoken Native American languages and is the most widely spoken north of the Mexico–United States border, with almost 170,000 Americans speaking Navajo at home as of 2011. The language has struggled to keep a healthy speaker base, although this problem has been alleviated to some extent by extensive education programs on the Navajo Nation.
Tanacross is an endangered Athabaskan language spoken by fewer than 60 people in eastern Interior Alaska.
Na-Dene is a family of Native American languages that includes at least the Athabaskan languages, Eyak, and Tlingit languages. An old inclusion of Haida is now considered doubtful.
Eyak is an extinct Na-Dené language historically spoken by the Eyak people, indigenous to south-central Alaska, near the mouth of the Copper River. The name Eyak comes from a Chugach Sugpiaq name (Igya'aq) for an Eyak village at the mouth of the Eyak River. It was the first Alaskan language to go extinct in recent history.
Denaʼina, also Tanaina, is the Athabaskan language of the region surrounding Cook Inlet. It is geographically unique in Alaska as the only Alaska Athabaskan language to include territory which borders salt water. Four dialects are usually distinguished:
In linguistics, a causative is a valency-increasing operation that indicates that a subject either causes someone or something else to do or be something or causes a change in state of a non-volitional event. Prototypically, it brings in a new argument, A, into a transitive clause, with the original S becoming the O.
The Chinookan languages were a small family of languages spoken in Oregon and Washington along the Columbia River by Chinook peoples. All are now extinct, although Upper Chinook had 270 self-identified speakers in 2009-2013.
Incorporation is a phenomenon by which a grammatical category, such as a verb, forms a compound with its direct object or adverbial modifier, while retaining its original syntactic function. The inclusion of a noun qualifies the verb, narrowing its scope rather than making reference to a specific entity.
The Kaska language originated from the family of Athabaskan languages. Traditionally Kaska is an oral aboriginal language that is used by the Kaska Dena people. The Kaska Dene region consists of a small area in the Southwestern part of the Northwest Territories, the Southeastern part of Yukon Territory, and the Northern part of British Columbia. The communities that are in the Kaska Dene region are Fort Ware in N.W.T.; Ross River and Watson Lake in Y.T.; Dease Lake, Good Hope Lake, Lower Post, Fireside, and Muncho Lake in B.C. Kaska is made up of eight dialects. All of which have similar pronunciations and expressional terms. The town of Watson Lake was established around the period of the second World War when the Alaska Highway was first build in 1942. A major consequence of colonization was Kaska language loss. Another major cause of Kaska language loss was due to the residential school. The effect that these schools had on the Kaska language have caused a language gap between two generations resulting in few young speakers.
Ahtna or Ahtena is the Na-Dené language of the Ahtna ethnic group of the Copper River area of Alaska. The language is also known as Copper River or Mednovskiy.
Michael E. Krauss is an American linguist, professor emeritus, founder and long-time head of the Alaska Native Language Center. As of February 2013, the Alaska Native Language Archive is named after him.
Lipan is an Eastern Southern Athabaskan language spoken by the Lipan Apache. In 1981, it was reported that there were only 2 or 3 elderly speakers still alive.
Wetʼsuwetʼen are a First Nations people who live on the Bulkley River and around Burns Lake, Broman Lake, and Francois Lake in the northwestern Central Interior of British Columbia. The name they call themselves, Wetʼsuwetʼen, means "People of the Wa Dzun Kwuh River or Bulkley River".
Hupa is an Athabaskan language spoken along the lower course of the Trinity River in Northwestern California by the Hupa (Na:tinixwe) and, before European contact, by the Chilula and Whilkut peoples, to the west.
Northern Athabaskan is a geographic sub-grouping of the Athabaskan language family spoken by indigenous peoples in the northern part of North America, particularly in Alaska, the Yukon and the Northwest Territories. The Northern Athabaskan languages consist of 31 languages that can be divided into seven geographic subgroups.
James Kari is a linguist and Professor Emeritus with the Alaska Native Language Center at the University of Alaska Fairbanks (UAF) specializing in the Dene or Athabascan languages of Alaska. In the past forty years he has done extensive linguistic work in many Dene languages including Ahtna, Dena'ina, Koyukon, Deg Hit'an, Holikachuk, Lower Tanana, Middle Tanana, Tanacross, Upper Tanana, and Babine-Witsuwit'en. He was on the faculty of UAF from 1973 until his retirement in 1997. He continues to work on numerous Alaska Native language projects. He is the author or editor of over 200 publications, including more than 3500 pages of bilingual texts in seven Dene languages. He is the most prolific contributor to the Alaska Native Language Archive. His special interest is Dene ethnogeography, and he has compiled or documented more than 14,000 place names in fourteen Alaska or Canadian Dene languages. He worked with Dena'ina writer and ethnographer Peter Kalifornsky on a 1991 compilation of his creative writings. In 2008 he was the organizer of the Dene–Yeniseian Symposium in Alaska, and co-editor of the volume The Dene–Yeniseian Connection published in 2010. In 2009 Alaska governor Sarah Palin selected Kari to receive the Governor's Award for the Humanities. In March 2013 Kari received the Professional Achievement Award at the 40th annual meeting of the Alaska Anthropological Association.
Dené–Yeniseian is a proposed language family consisting of the Yeniseian languages of central Siberia and the Na-Dené languages of northwestern North America.
This article is about the sound system of the Navajo language. The phonology of Navajo is intimately connected to its morphology. For example, the entire range of contrastive consonants is found only at the beginning of word stems. In stem-final position and in prefixes, the number of contrasts is drastically reduced. Similarly, vowel contrasts found outside of the stem are significantly neutralized. For details about the morphology of Navajo, see Navajo grammar.