Cannabis in Guyana is illegal for all uses, but is both grown and consumed in the nation. Possession of 15 grams or over can result in charges of drug trafficking. [1]
As in other parts of the British Caribbean, arriving indentured laborers from India brought the custom of smoking ganja with them, but this habit had fallen from fashion by the early part of the 20th century. [2]
In 1861, British Guiana passed a law entitled An Ordinance to Regulate the Sale of Opium and Bhang . [3]
British Guiana passed its Indian Hemp Ordinance in 1913. [4]
In the 1970s, the Rastafari philosophy gained popularity in Guyana, and along with it came an increased interest in cannabis. [5] In 2015, Guyanese Rastafarians staged a demonstration at the Attorney General's office calling for the decriminalization of cannabis, spurred by the recent arrest of former football star Vibert Butts. [1]
The 2006 UN World Drug Report estimated that 2.6% of Guyanese age 15-64 had used cannabis that year, and as of 2009 it was reported as the most prevalent drug in the country. [6]
Cannabis is generally sold within Guyana, rather than trafficked abroad. [6] Its cannabis grows year-round, and is of a high grade, but is largely consumed locally rather than exported. [7]
Anti-cannabis operations are conducted by both the drug enforcement unit (founded in 1975) of the Guyana Police Force and by the Guyana Defence Force. [8]
In 1987, a Guyanese Member of Parliament was arrested in Fort Lauderdale, Florida, for possession and sale of cannabis. [9]
Rastafari is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
Ganja is one of the oldest and most commonly used synonyms for marijuana. Its usage in English dates to before 1689.
The Ethiopian Zion Coptic Church is a religious movement that originated in Jamaica during the 1940s and later spread to the United States, being incorporated in Florida in 1975. Its beliefs are based on both the Old and New testaments of the bible, as well as the teachings of Marcus Garvey, self-reliance, Afrocentricity and Ethiopianism. Their ceremonies include bible reading, chanting, and music incorporating elements from Nyahbinghi, Burru, Kumina and other indigenous traditions. The group holds many beliefs in common with the Rastafari, including the use of marijuana as a sacrament, but differ on many points, most significantly the matter of Haile Selassie's divinity.
Persecution of members of the Rastafari movement, an Abrahamic religion founded in Jamaica in the early 1930s among Afro-Jamaican communities, has been fairly continuous since the movement began but nowadays is particularly concerning their spiritual use of cannabis.
Cannabis culture describes a social atmosphere or series of associated social behaviors that depend heavily upon cannabis consumption, particularly as an entheogen, recreational drug and medicine.
The first numbers of Chinese arrived in British Guiana in 1853, forming an important minority of the indentured workforce. After their indenture, many who stayed on in Guyana came to be known as successful retailers, with considerable integration with the local culture. The most notable person of Chinese ancestry was the Former Guyana President Arthur Chung, was independent Guyana's first President from 1970 to 1980, and the first Chinese head of state of a non-Asian country.
Cannabis in India has been known to be used at least as early as 2000 BCE. In Indian society, common terms for cannabis preparations include charas (resin), ganja (flower), and bhang, with Indian drinks such as bhang lassi and bhang thandai made from bhang being one of the most common legal uses.
Cannabis in Jamaica is illegal, but possession of small amounts was reduced to a petty offence in 2015. Cannabis is locally known as ganja, and internationally cannabis consumption plays a prominent role in the nation's public image, being tied to cultural touchstones such as Rastafari and reggae music. Ganja tourists have been welcomed in the 21st century.
Cannabis in Namibia is illegal for recreational and medicinal uses, but cannabis, just like mandrax (methaqualone), are the most popular illicit drugs in the country. Cannabis also has a history of use as a traditional medicine by local indigenous communities. Per the 2011 UNODC report, the incidence of annual cannabis usage in Namibia was 3.9% as of 2000.
Cannabis in Sri Lanka is legally sold through Ayurveda herbal shops, and can be used for medical and scientific purposes if given a license by the Ministry of Health. For recreational usage cannabis is not legal. However, cannabis plays a major role in the traditional culture of the island, with the specific Sinhalese or Sanskrit names virapati (“hero-leaved”), capta (“light-hearted”), ananda (“bliss”), trilok kamaya and harshini indicating its various properties, such as inducing euphoria and heightening sexual energy.
The list includes and details significant events that occurred in the global history of national-level implementations of, or changes made to, laws surrounding the use, sale, or production of the psychoactive drug cannabis.
Cannabis in Grenada is illegal. Cannabis possession is the most common drug offense on the island, and the annual prevalence of cannabis use amongst adults was reported as 10.8% in 2005.
The manufacture, possession, and consumption of cannabis in Trinidad and Tobago is decriminalized.
Terms related to cannabis include:
The Ganja Law, or Dangerous Drugs (Amendment) Act 2015, was passed by Jamaica's Houses of Parliament in February 2015. The law went into effect on April 15, 2015, making possession of two ounces (57 g) or less of cannabis a "non-arrestable, ticketable offence, that attracts no criminal record". Jis.gov claims "It also puts in place, regulations for marijuana use by persons of the Rastafarian faith and for medical, therapeutic and scientific purposes, including development of a legal industry for industrial hemp and medical marijuana." Earlier revisions of the laws were critiqued for being unduly harsh on citizens. A 1913 law passed to conform to the International Opium Convention unilaterally added cannabis, and was seen as "fear of the black population". For instance, the 1964 ganja law was considered to be punitive towards poor people, as were the 1963 and 1965 laws regarding flogging.
In Barbados, cannabis is illegal for recreational use, but is in high demand nonetheless. Cannabis is sourced from St. Vincent and Jamaica by local dealers who pool resources to buy consignments of the drug, transported by go-fast boats.
Cannabis in Saint Vincent and the Grenadines was prior known to be illegal but is now decriminalized up to 2 ounces. Persons caught with 56 grammes or less of the drug will not be subject to incarceration. Instead, they will be fined a maximum of $500 and be subject to other measures including begin given educational material about cannabis; counselling and rehabilitative care. These provisions were among several amendments that were made to the Drugs Amendment Act (2018), which was passed in Parliament on July 25. In addition to only being a ticketable offense, the amendment provides for Vincentians to smoke the herb in the privacy of their homes and in places of worship of the Rastafarian faith without punishment. The amendment also said that the Minister may designate a list of public areas where the smoking of cannabis may be allowed. The country has correlating legal medical marijuana laws. Parliament on December 11, 2018, passed two Acts, one which establishes a Medical Cannabis Industry in St Vincent and the Grenadines and the other which offers amnesty for traditional marijuana growers. The Vincentian Parliament passed legislation to protect the intellectual property of breeders of new plant varieties in St. Vincent and the Grenadines (SVG), the Plant Breeders’ Protection Bill, 2019. It sets up the jurisprudential framework within which these persons will be able to accrue the rights, how these rights will be protected, how they will be published so that persons in the entire society, in the court and globally, can be aware of the hard work which was done, the agriculture minister said. Under the law, a person must obtain the authorization of a grantee with respect to propagating material of the protected variety, to produce or reproduce, condition the material for the purpose of propagation, offer the material for sale, to sell the material, import or export the material, or stock the material for any of the previous purposes. Regarding infringement of plant breeders’ rights, the following acts are exempt: an act done privately for non-commercial purposes, an act done for experimental purposes, or an act done for the purpose of breeding other plant varieties. The law allows for compulsory licenses where a person may apply to the court for the grant of a compulsory license to exploit a protected variety in SVG. Subject to terms that the court thinks fit, the court may make an order for the grant of compulsory licenses if it is satisfied that the grant of the compulsory licenses is in the public interest. Offense under the law include falsification of register and falsely representing a plant variety as a protected variety. The law also orders the registrar to publish applications for plant breeders’ rights, proposed and approved denominations, withdrawals of application for plant breeders’ rights, the rejection of applications for plant breeders’ rights, any grant of a breeders’ right, any change in the breeder or the agent in respect of a plant variety, lapses of plant breeders’ rights, any invalidation or revocation of a plant breeder's rights, the licenses in relation to plant breeders’ rights, where applicable. Cannabis is widely grown illicitly on the island and is the nation's most valuable agricultural product. Saint Vincent is the most prolific producer of cannabis in the Caribbean, other than Jamaica.
Cannabis in the Bahamas is illegal.
Valerie Muriel Rodway was a Guyanese composer of cultural and patriotic songs, inspired by the events leading up to Guyana's independence in 1966. She is best known for composing music to accompany Guyana national poetry, like Arise, Guyana, Kanaïma, and the Martin Carter's Guyanese Independence poem Let Freedom Awaken. For the next two decades, school children were taught the songs she and others composed to inspire patriotism and cultural affinity. She selected the poetry for her compositions based upon her principles and values, first developed among her parents and siblings.
The Rastafari movement developed out of the legacy of the Atlantic slave trade, in which over ten million Africans were enslaved and transported to the Americas between the 16th and 19th centuries. Once there, they were sold to European planters and forced to work on the plantations. Around a third of these transported Africans were relocated in the Caribbean, with under 700,000 being settled in Jamaica. In 1834, slavery in Jamaica was abolished after the British government passed the Slavery Abolition Act 1833. Racial prejudice nevertheless remained prevalent across Jamaican society. The overwhelming majority of Jamaica's legislative council was white throughout the 19th century, and those of African descent were treated as second-class citizens.