 | This article relies largely or entirely on a single source .(February 2019) |
In 2017 in Ethiopia, 40% of girls are married off before 18 years old. 14% are married before they turn 15. [1] Ethiopia is the 16th highest nation in the world for child marriage.
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Although other countries have taken efforts to end child marriage by establishing new laws that criminalize the practice, such preventative actions have not occurred in Ethiopia because of its semi-organized system on child marriage. Some of the main reasons why Ethiopia continues to allow child marriage practices is due to religious beliefs, traditional norms, lack of education, and economic reliance while technically still being illegal.[ citation needed ]
Ethiopia is just another example of a developing country in which extreme poverty leads to child marriages. Originally, child marriage was a custom that occurred between two wealthy families. Rich people were attracted to early marriage as a way to establish an alliance with two strong households in order to ensure land and cattle for their offspring. Nonetheless, this trend gradually decreased with the loss of resources in rural Ethiopia and the increase of poverty. [2]
The financial struggle that families often find themselves with is not in their control. Several families are forced into poverty because of the loss of a parent. It has been discovered that one in five out of the total of 3,000 Ethiopian children have been orphaned of at least one parent. There is also the possibility that the child is from a drought-stricken rural area, these communities tend to have higher poverty rates which directly increase the child marriage rates. [2]
One of the biggest arguments as to why child marriage still occurs in Ethiopia is because of its presence in history and traditional practices often seen in rural Ethiopia. It is important to understand that since child marriage has been around since the beginning of Ethiopian civilization it has become normalized in rural society, even encouraged. In 2001, UNICEF reported that some parents prefer to give away their daughters at a young age as a protective measure. Young girls in Ethiopia are constantly faced with the reality of being abducted, raped, and having unwanted pregnancies. So much so that parents feel more comfortable allowing their child to enter a legitimate marriage where her husband can serve as a protector. Extramarital sex is one of the biggest things that parents try to prevent with their daughters. Reasons for this include sexually transmitted diseases and risk of pregnancy but the main reason is in order to protect the honor of the girl and her family. It is because of this that a common belief is that if girls were married before they reached puberty and hit sexual maturity they are less likely to be promiscuous.
Child marriage is actually considered the preferred preventive method compared to more drastic practices such as female genital mutilation. [2] This fear is only validated by the continued practice of a tradition that allows men to abduct girls and force them to become their bride. This act commonly known as bride napping is seen in several developing countries but is especially prevalent in the countryside of Ethiopia. Often when men are too poor to afford a dowry they simply kidnap the bride of their choice and force her into marriage. [2] Men usually gather their friends and ride on horseback to go and collect their future wives while they walk home from grade school. Once they have successfully obtained the girl the husband to be takes the liberty of raping his young wife and claiming her as his own. This is seen as a form of courtship because once a girl has lost her virginity in Ethiopian culture she is seen as impure and tainted for other men. This abduction process is overseen by the local council of elders who have final say in most matters and tend to agree with abduction practices, basing their decisions on tradition and culture. [3] Ethiopian culture contains several groups of thought that promote the occurrence of child marriage such as the idea that "a girl who is not married by late adolescence represents a failure and disgrace to the family. In particular, the status of the girl's father is compromised, and he is considered a failure when his daughter remains unmarried into her late teens". [4] The emphasis on family, honor, and purity are all themes in Ethiopian culture that heavily influence societal opinions and practices.
Religion is yet another large component as to why child marriage is a remaining custom in rural Ethiopia. Acceptance of child marriage is majorly seen in the Ethiopian Muslim community. Muslims who support child marriage claim that their religion and the Shariah allows girls to marry at a young age.
Child marriage is a marriage or domestic partnership, formal or informal, between a child and an adult, or between a child and another child.
A shotgun wedding is a wedding arranged in response to pregnancy resulting from premarital sex. The phrase is a primarily U.S. colloquialism, termed as such based on a stereotypical scenario in which the father of the pregnant bride-to-be threatens the reluctant groom with a shotgun in order to ensure that he follows through with the wedding.
Elopement is a marriage which is conducted in a sudden and secretive fashion, sometimes involving a hurried flight away from one's place of residence together with one's beloved with the intention of getting married without parental approval. An elopement is contrasted with an abduction, in which either the bride or groom has not consented, or a shotgun wedding in which the parents of one coerce both into marriage.
Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows:
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
A girl is a young female human, usually a child or an adolescent. While the term girl has other meanings, including young woman, daughter or girlfriend regardless of age, the first meaning is the most common one.
Bride kidnapping, also known as marriage by abduction or marriage by capture, is a practice in which a man abducts and rapes the woman he wishes to marry.
Forced marriage is a marriage in which one or more of the parties is married without their consent or against their will. A marriage can also become a forced marriage even if both parties enter with full consent if one or both are later forced to stay in the marriage against their will.
There have been several studies concerning women in Ethiopia. Historically, elite and powerful women in Ethiopia have been visible as administrators and warriors. This never translated into any benefit to improve the rights of women, but it had meant that women could inherit and own property and act as advisors on important communal and tribal matters. As late as the first part of the 20th century, Queen Menen, consort of Emperor Haile Selassie I, had a decisive role in running the Ethiopian Empire. Workit and Mestayit regents to their minor sons have been held responsible for their provinces. They owed their rights to landed property because of a special type of land tenure that expected tenants to serve as militia to overlords, irrespective of gender. In 1896, Empress Tayetu Betul, wife of Emperor Menelik II, actively advised the government and participated in defending the country from Italian invasion. Prominent and other landowning women fought against the second invasion in 1935–41. With the assistance of European advisors, women in the ensuing period were kept out of the army and politics, even as advisors. Instead, they were restricted to family and household work of raising children and cooking. With a steady increase in female representation in education, they have started to undertake nursing, teaching, and other similarly supportive roles. Over the 2018–2019 period, their gradual participation in state politics has been increasing at a steady pace.
The status of women in Nepal has varied throughout history. In the early 1990s, like in some other Asian countries, women in Nepal were generally subordinate to men in virtually every aspect of life. Historically, Nepal has been a predominantly patriarchal society where women are generally subordinate to men. Men were considered to be the leader of the family and superior to women. Also, social norms and values were biased in favor of men. This strong bias in favor of sons in society meant that daughters were discriminated against from birth and did not have equal opportunities to achieve all aspects of development. Daughters were deprived of many privileges, including rights, education, healthcare, parental property rights, social status, last rites of dead parents, and were thought to be other's property and liabilities. In the past century, there has been a dramatic positive change in the role and status of women in Nepal, reducing gender inequality. While the 1990 Constitution guaranteed fundamental rights to all citizens without discrimination on the basis of ethnicity, caste, religion, or sex, the modernization of society, along with increased education of the general population, have also played an important role in promoting gender equality. The roles of women have changed in various ways in the modern Nepalese society.
The status and social roles of women in Mali have been formed by the complex interplay of a variety of traditions in ethnic communities, the rise and fall of the great Sahelien states, French colonial rule, independence, urbanisation, and postcolonial conflict and progress. Forming just less than half Mali's population, Malian women have sometimes been the center of matrilineal societies, but have always been crucial to the economic and social structure of this largely rural, agricultural society.
The Mundugumora.k.a.Biwat are an indigenous people of Papua New Guinea. They live on the Yuat River in East Sepik Province, Papua New Guinea, and speak the Mundugumor language.
Arranged marriage is a type of marital union where the bride and groom are primarily selected by individuals other than the couple themselves, particularly by family members such as the parents. In some cultures, a professional matchmaker may be used to find a spouse for a young person.
Ukuthwala is the South African term for bride kidnapping, the practice of a man abducting a young girl and forcing her into marriage, often without the consent of her parents. These "marriages by capture" occur mainly in rural parts of South Africa, in particular the Eastern Cape and KwaZulu-Natal. The Basotho call it tjhobediso. Among the Xhosa and Zulu people, ukuthwala was once an acceptable way for two young people in love to get married when their families opposed the match. Ukuthwala has been abused, however, "to victimize isolated rural women and enrich male relatives."
According to UNICEF, child marriage is the "formal marriage or informal union before age 18", and it affects more girls than boys. In Afghanistan, up to 57% of girls are married before they are 19. The most common ages for girls to get married are 15 and 16. Factors such as gender dynamics, family structure, cultural, political, and economic perceptions/ideologies all play a role in determining if a girl is married at a young age.
Women in Chad, a landlocked country in Central Africa, are the mainstay of its predominantly rural-based economy and they outnumber the men. Chad is a country with diverse and rich cultural practices, such as male beauty pageants and long-kept-secret hair products. Despite their numbers in the general population, there are very few women in governmental positions and gender equality is far from being a reality in Chad. Chad is rated by the World Bank as the third least gender equal country in Africa. Additionally, there are few women who attain higher education, and many who receive a college degree do so outside of the country.
Women in South Sudan are women who live in and are from South Sudan. Since the Independence of South Sudan on 9 July 2011, these women have gained more power but still face issues of inequality. Many women in this area do not have adequate access to health resources and education. While these women often face inequality, there has been progress since South Sudan's official declaration of independence. In recent years, this inequality has gained national attention and people have become more interested in the issue of child marriage that this area faces. Along with this, there has started to be a focus on the very high level of maternal mortality in South Sudan. With a maternal mortality rate of 789 deaths per 100,000 live births, South Sudan has one of the highest rates in the world.
Nigeria has the highest rate of female genital mutilation (FGM) in the world in total numbers. It is usually experienced by girls aged 0 to 15 years old. It involves either partial or complete removal of the vulva or other injury to the female genital organs and has no medical benefit.
Wedding customs in Ethiopia vary among the tribes of the country.
Child marriage is a marriage or union between a child under the age of 18 to another child or to an adult. Child marriage is common in a multitude of African countries. In South Sudan, child marriage is a growing epidemic. Child marriage in South Sudan is driven by socioeconomic factors such as poverty and gender inequality. Current figures state that South Sudan is one of the leading countries in the world when it comes to child marriage. Child marriage has negative consequences for children, including health problems and lower education rates for South Sudanese girls. Many initiatives have been taken to combat child marriage in South Sudan, but the presence of societal norms and instability continues to drive its presence in the nation.
Child marriage in the Democratic Republic of the Congo is the eighteenth highest in the world. In a child marriage, one or both parties are under the age of eighteen years old. In the Democratic Republic of the Congo (DRC), 37% of girls are married before they turn eighteen, and 10% of girls are married before age fifteen. Though significantly less than the rate of child marriage for girls, 6% of boys in the DRC are married before age eighteen.
