Church of Daniel's Willis | |
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Classification | Protestant |
Orientation | Wesleyan-Holiness, Pietist, Evangelical |
Polity | Connexionalism |
Leader | Rev. Wesley James Hoggard |
Region | Michigan, worldwide missions |
Origin | 1893 Marine City, Michigan |
Separated from | Wesleyan Methodist Church |
Congregations | 4 |
Members | ca. 200 |
Ministers | 8 |
The Church of Daniel's Band is a Wesleyan-Holiness Christian church originally organized in imitation of the early Methodist class meetings at Marine City, Michigan. The church has four congregations in the U.S. state of Michigan.
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The Church of Daniel's Band was founded in 1893 by former members of the Wesleyan Methodist Church. [1] The main premise of the break was the doctrine of divine healing. [2]
In the year of its foundation, it had four to five congregations with anywhere between 120 and 217 members and eight ministers. [3] [4]
The name of the church was chosen based on the title of a sermon delivered by Charles Spurgeon, at the Metropolitan Tabernacle in Newington, London, on August 3, 1890. The sermon, titled "Daniel's Band," related the story of Daniel in the Old Testament. In that sermon, he exhorted his listeners, "The Lord preserved Daniel, and he will preserve you, dear friend, if you belong to 'Daniel's Band.' [5] The church is also called a "band" as a reference to 1800s Wesleyan revival class meetings referred to as "bands" and "societies." [6]
Its doctrines and polity are based on Methodism, though it prefers to be a "non-denominational Christian church." [7] It stresses evangelism, perfectionism, fellowship, religious freedom, and asceticism. [8]
It has historically been a small body, although it did experience a period of growth in the late 1910s and early 1920s. During that time, it grew from four local churches with 129 members to six local churches with 393 members in several states and provinces throughout the U.S. and Canada. [9] Between 1950 and 1951, it again experienced a period of growth, going from 121 members to 200 members. [1] In 2007, reports indicated it had between one and four employees.
All four of the church's congregations are in the state of Michigan. It is registered in Midland, Michigan, [10] with additional congregations in Beaverton, Linwood, and Gladwin. [11]
The Church of Daniel's Band's Campground in Beaverton hosts a week of services and fellowship each August. [12]
Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism originating out of the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.
The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.
John Wesley was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.
The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, generally called entire sanctification or Christian perfection and by the belief that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.
The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist Black church. It adheres to Wesleyan-Arminian theology and has a connexional polity. The first independent Protestant denomination to be founded by black people, AME welcomes and has members of all ethnicities.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return them to its view of orthodox doctrine, or form a new denomination and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
The Christian Methodist Episcopal (C.M.E.) Church is a historically black denomination that branched from earlier Methodist groups in the United States. It is considered to be a mainline denomination. The CME Church was organized on December 16, 1870, in Jackson, Tennessee, by 41 former enslaved congregants with the full support of their white sponsors in their former Methodist Episcopal Church, South who met to form an organization that would allow them to establish and maintain their own polity. They ordained their own bishops and ministers without their being officially endorsed or appointed by the white-dominated body. They called this fellowship the Colored Methodist Episcopal Church in America, which it remained until their successors adopted the current name in 1954. The Christian Methodist Episcopal today has a church membership of people from all racial backgrounds. It adheres to Wesleyan-Arminian theology.
The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.
The Articles of Religion are an official doctrinal statement of Methodism—particularly American Methodism and its offshoots. John Wesley abridged the Thirty-nine Articles of the Church of England, removing the Calvinistic parts among others, reflecting Wesley's Arminian theology.
The conservative holiness movement is a loosely defined group of theologically conservative Christian denominations with the majority being Methodists whose teachings are rooted in the theology of John Wesley, and a minority being Quakers (Friends) that emphasize the doctrine of George Fox, as well as River Brethren who emerged out of the Radical Pietist revival, and Holiness Restorationists in the tradition of Daniel Sidney Warner. Schisms began to occur in the 19th century and this movement became distinct from parent Holiness bodies in the mid-20th century amid disagreements over modesty in dress, entertainment, and other "old holiness standards" reflective of the related emphases on the Wesleyan–Arminian doctrine of outward holiness or the Quaker teaching on the testimony of simplicity or the River Brethren and Restorationist teachings on nonconformity to the world, depending on the denomination. Christian denominations aligned with the conservative holiness movement share a belief in Christian perfection, though they differ on various doctrines, such as the celebration of the sacraments and observance of ordinances, which is related to the denominational tradition—Methodist, Quaker, Anabaptist or Restorationist. Many denominations identifying with the conservative holiness movement, though not all, are represented in the Interchurch Holiness Convention; while some denominations have full communion with one another, other bodies choose to be isolationist.
The cell group is a form of church organization that is used in many Christian churches. Cell groups are generally intended to teach the Bible and personalize Christian fellowship. They are always used in cell churches, but also occur in parachurch organizations and other interdenominational settings, where they are usually referred to as such as Bible study groups. In Methodism, they are known as class meetings and are a means of grace; in Catholicism, they are known as basic ecclesial communities.
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists, as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation."
An annual conference is a regional decision-making body within various Methodist denominations. Conferences are a key characteristic of the connectional system of government in Methodism. Annual conferences are composed primarily of the clergy members and a lay member or members from each charge. Each conference is a geographical division. In general, the smaller states in the United States hold one conference each, while larger states often include two or more conferences. Several annual conferences are held in other nations as well.
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher.
Methodism has historically followed the Protestant tradition of referring to sanctified members of the universal church as saints. However, as a title, Saint is typically prefixed to the names of biblical figures, and pre-Reformation Christians, especially martyrs of the faith. While most Methodist churches place little emphasis on the veneration of saints, they often admire, honor, and remember the saints of Christendom.
The Allegheny Wesleyan Methodist Connection (AWMC), originally the Wesleyan Methodist Church (Allegheny Conference), and also known as the Wesleyan Methodist Church (WMC), is a Methodist denomination within the conservative holiness movement primarily based in the United States, with missions in Peru, Ghana, and Haiti.
The history of Methodism in the United States dates back to the mid-18th century with the ministries of early Methodist preachers such as Laurence Coughlan and Robert Strawbridge. Following the American Revolution most of the Anglican clergy who had been in America came back to England. John Wesley, the founder of Methodism, sent Thomas Coke to America where he and Francis Asbury founded the Methodist Episcopal Church, which was to later establish itself as the largest denomination in America during the 19th century.
The Evangelical Wesleyan Church, formerly known as the Evangelical Wesleyan Church of North America, is a Methodist denomination in the conservative holiness movement.
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