Clerici vagantes or vagabundi (singular clericus vagans or vagabundus) is a medieval Latin term meaning "wandering clergy" applied in early canon law to those clergy who led a wandering life either because they had no benefice or because they had deserted the church to which they had been attached.
The term refers also to wandering students, ex-students, and even professors, "moving from town to town in search of learning and still more of adventure, nominally clerks but leading often very unclerical lives". [1] Recently, the belief that the clerici vagantes played an important role in the literary atmosphere of the so-called Renaissance of the 12th century, for the kind of fresh poetry in medieval Latin called goliardic poetry , in which famous wandering scholars (scholares vagantes; in German fahrenden Schüler) like Hugh Primas and the anonymous Archpoet (both 12th century) satirically criticised the Medieval Church, has been questioned. [2]
As early as the fifth and sixth centuries, measures were taken against them, such as when the Council of Chalcedon forbade ordination without appointment to a specific church, or when the Council of Valencia (524? [3] ) threatened the vagantes with excommunication, a penalty extended in the same year by the Synod of Arles to those who gave them shelter. Nevertheless, the vagantes still flourished, and frequently aided bishops and other clergy in the discharge of their duties or became chaplains in the castles of the knights, thus making their profession a trade and interfering with the orderly conditions and ministrations of the regular clergy. In 789 Charlemagne renewed the Chalcedon injunctions, and also forbade the entertainment of any clergy who could not produce letters from their bishops. But even these measures failed, and in the ninth century several synods (such as those of Mainz in 847 and Pavia in 845–850) sought to check the vagantes and their efforts to take possession of benefices already conferred on others, and such prelates as Agobard of Lyon, in his De privilegio et jure sacerdotii, also opposed them. In the twelfth century Gerhoh of Reichersberg again complained about them in his Liber de simonia, but matters became far worse in the following century, when the Synods of Mainz (1261), Aschaffenburg (1292), Sankt Pölten (1284) and Treves (1310) declared against the vagantes. In Bavaria they were expressly excluded from the king's peaces (Landfrieden) of 1244, 1281, and 1300[ clarification needed ].
The pressure against goliards ended in 1231 when, after the University of Paris strike of 1229, pope Gregory IX (himself an alumnus of the University of Paris) issued the papal bull Parens scientiarum , by which, among other exemptions, he confirmed a decision of Philip Augustus to grant students immunity from lay jurisdiction. [4]
A peculiar type of vagantes arose in France in the twelfth century, later spreading to England and Germany. These were the roving minstrels: mostly dissolute students or wandering clergy, first called clerici vagantes or ribaldi ("rascals"), later (after the early 13th century) chiefly known as goliardi or goliardenses, terms apparently meaning "sons of Goliath". They were masters of poetic form, but many councils of the 13th and 14th centuries sought to restrict the goliards and their excesses[ which? ]. These measures seem to have practically suppressed the goliards in France by the end of the 13th century, but in Germany they survived under various names until the late 15th century. Hugo von Trimberg devoted a special chapter of his Der Renner ("The Runner") to the ribaldi and other vagantes, and in England Geoffrey Chaucer alluded to them in uncomplimentary terms. [ clarification needed ]
The goliards were believed to play an important role in the literary atmosphere of the so-called Renaissance of the 12th century, with fresh medieval Latin poetry, from poems in the Cambridge University Library MS Gg. 5.35 to the well known Carmina burana of the 13th century (the Codex Buranum). Although they were part of the clergy, their poetry was believed to be "one of the earliest disintegrating forces in the mediaeval church". [5] Wandering scholars and poets include Walter Map (ca. 1140–1208), Hugh Primas (12th century), and the anonymous Archpoet (ca. 1130–ca. 1165), [6] "the greatest" [7] of them all.
However, historical and philological research recently questioned that assumption and at times strictly distinguished between "goliardic poets" on the one hand and "goliards" on the other hand. [8] So far, not a single contact between both groups has been traced in the source material. The poets often worked as teachers in the secular clergy. [9]
In church history, the term acephali has been applied to several sects that supposedly had no leader. E. Cobham Brewer wrote, in Dictionary of Phrase and Fable, that acephalites, "properly means men without a head." Jean Cooper wrote, in Dictionary of Christianity, that it characterizes "various schismatical Christian bodies". Among them were Nestorians who rejected the Council of Ephesus’ condemnation of Patriarch Nestorius of Constantinople, which deposed Nestorius and declared him a heretic.
In Christianity, an episcopus vagans is a person consecrated, in a "clandestine or irregular way", as a bishop outside the structures and canon law of the established churches; a person regularly consecrated but later excommunicated, and not in communion with any generally recognized diocese; or a person who has in communion with them small groups that appear to exist solely for the bishop's sake. David V. Barrett, in the Encyclopedia of New Religious Movements, specifies that now episcopi vagantes are "those independent bishops who collect several different lines of transmission of apostolic succession, and who will happily consecrate anyone who requests it." Those described as wandering bishops often see the term as pejorative. The general term for "wandering" clerics, as were common in the Middle Ages, is clerici vagantes; the general term for those recognising no leader is acephali.
The Archpoet, or Archipoeta, is the name given to an anonymous 12th-century author of ten medieval Latin poems, the most famous being his "Confession" found in the Carmina Burana manuscript. Along with Hugh Primas of Orléans, he is cited as the best exemplar of Goliardic poetry and one of the stellar poets of the Latin Middle Ages.
The goliards were a group of generally young clergy in Europe who wrote satirical Latin poetry in the 12th and 13th centuries of the Middle Ages. They were chiefly clerics who served at or had studied at the universities of France, Germany, Spain, Italy, and England, who protested against the growing contradictions within the church through song, poetry and performance. Disaffected and not called to the religious life, they often presented such protests within a structured setting associated with carnival, such as the Feast of Fools, or church liturgy.
The Synod of Elvira was an ecclesiastical synod held at Elvira in the Roman province of Hispania Baetica, now Granada in southern Spain. Its date has not been exactly determined but is believed to be in the first quarter of the fourth century, approximately 305–6. It was one of three councils, together with the Synod of Arles (314) and the Synod of Ancyra, that first approached the character of general councils and prepared the way for the first ecumenical council. It was attended by nineteen bishops and twenty-six presbyters, mostly resident in Baetica. Deacons and laymen were also present. Eighty-one canons are recorded, although it is believed that many were added at later dates. All concern order, discipline and conduct among the Christian community. Canon 36, forbidding the use of images in churches, became a bone of contention between Catholic and Protestant scholars after the Protestant Reformation.
The Fifth Council of the Lateran, held between 1512 and 1517, was the eighteenth ecumenical council of the Catholic Church and was the last council before the Protestant Reformation and the Council of Trent. It was convoked by Pope Julius II to restore peace between Catholic rulers and assert the authority of the Pope.
Remigius, was the Bishop of Reims and "Apostle of the Franks". On 25 December 496, he baptised Clovis I, King of the Franks. The baptism, leading to about 3000 additional converts, was an important event in the Christianization of the Franks. Because of Clovis's efforts, a large number of churches were established in the formerly pagan lands of the Frankish empire, establishing a distinct Catholic variety of Christianity for the first time in Germanic lands, most of whom had been converted to Arian Christianity.
The Holland Mission or Dutch Mission was the common name of a Catholic Church missionary district in the Low Countries during and after the Protestant Reformation.
Zacharias Ursinus was a sixteenth-century German Reformed theologian and Protestant reformer, born Zacharias Baer in Breslau. He became the leading theologian of the Reformed Protestant movement of the Palatinate, serving both at the University of Heidelberg and the College of Wisdom. He is best known as the principal author and interpreter of the Heidelberg Catechism.
The Renaissance of the 12th century was a period of many changes at the outset of the High Middle Ages. It included social, political and economic transformations, and an intellectual revitalization of Western Europe with strong philosophical and scientific roots. These changes paved the way for later achievements such as the literary and artistic movement of the Italian Renaissance in the 15th century and the scientific developments of the 17th century.
Gyrovagues were wandering or itinerant monks without fixed residence or leadership, who relied on charity and the hospitality of others.
Henry d'Andeli was a 13th-century Norman poet notable for his work La Bataille des Vins, and for the satirical poem Battle of the Seven Arts. He also wrote Dit du Chancelier Philippe on the subject of his contemporary Philip the Chancellor.
Lambert le Bègue, also called Lambert li Bègues, was a priest and reformer, who lived in Liège, Belgium, in the middle of the 12th century.
Hugh Primas of Orléans was a Latin lyric poet of the 12th century, a scholar from Orléans who was jokingly called Primas, "the Primate", by his friends at the University of Paris. He was probably born in the 1090s and may have died about 1160. Along with his younger contemporary known as the Archpoet, he marks the opening of a new period in Latin literature.
Helen Jane Waddell was an Irish poet, translator and playwright. She was a recipient of the Benson Medal.
Matthew of Vendôme was a French author of the 12th century, writing in Latin, who had been was a pupil of Bernard Silvestris, at Tours, as he himself writes.
The Cambridge Songs are a collection of Goliardic medieval Latin poems found on ten leaves of the Codex Cantabrigiensis, now in Cambridge University Library.
The Wandering Scholar, Op. 50 is a chamber opera in one act by the English composer Gustav Holst, composed 1929–30. The libretto, by Clifford Bax, is based on the book The Wandering Scholars by Helen Waddell.
The Wandering Scholars is a non-fiction book by Helen Waddell, first published in 1927 by Constable, London. It deals primarily with medieval Latin lyric poetry and the main part is a study of the goliards, which she worked on while a research scholar at Lady Margaret Hall, Oxford. The text includes many of Waddell's own translations of Latin lyrics.
Authentica habita, or Privilegium Scholasticum, was a document written in 1155 ca. by the Emperor Frederick I Barbarossa. In it, he set out for the first time some of the rules, rights and privileges of students and scholars. It is an important precursor to the formation of medieval universities in Europe.