Author | John Lofland |
---|---|
Language | English |
Subject | Unification Church |
Publisher | Prentice-Hall |
Publication date | 1966 |
Publication place | United States |
ISBN | 0-8290-0095-X |
OCLC | 372242 |
Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith is a sociological book based on field study of a group of Unification Church members in California and Oregon. It was first published in 1966 and written by the sociologist John Lofland. It is considered to be one of the most important and widely cited studies of the process of religious conversion, and one of the first modern sociological studies of a new religious movement. [1] [2]
While a student at the University of California, Berkeley, Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members and studied their activities in trying to promote their beliefs and win new members for their church. Lofland noted that most of their efforts were ineffective and that most of the people who joined did so because of personal relationships with other members, often family relationships. Lofland published his findings in 1964 as a doctoral thesis entitled The World Savers: A Field Study of Cult Processes, and in 1966 in book form by Prentice-Hall. The book introduced the expression doomsday cult to the English language and since then the expression has been commonly used in various contexts. [3] [4]
The Christian countercult movement or the Christian anti-cult movement is a social movement among certain Protestant evangelical and fundamentalist and other Christian ministries and individual activists who oppose religious sects that they consider cults.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
Eileen Vartan Barker is a professor in sociology, an emeritus member of the London School of Economics (LSE), and a consultant to that institution's Centre for the Study of Human Rights. She is the chairperson and founder of the Information Network Focus on Religious Movements (INFORM) and has written studies about cults and new religious movements.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
Proselytism is the policy of attempting to convert people's religious or political beliefs. Carrying out attempts to instill beliefs can be called proselytization.
The Unification Church (Korean: 통일교) is a new religious movement derived from Christianity, whose members are called Unificationists or sometimes informally Moonies. Sun Myung Moon (1920–2012) began gaining followers after the Second World War. On 1 May 1954 in Seoul, South Korea, Moon formally founded the Holy Spirit Association for the Unification of World Christianity (HSA-UWC), the Unification Church's full name, until 1994, when it was officially changed to the Family Federation for World Peace and Unification. It has a presence in approximately 100 countries around the world. Its leaders are Moon and his wife, Hak Ja Han, whom their followers honor with the title "True Parents".
Steven Alan Hassan is an American writer and mental health counselor who specializes in the area of cults and new religious movements. He worked as a deprogrammer in the late 1970s, but since then has advocated a non-coercive form of exit counseling.
A cult is a group requiring unwavering devotion to a set of beliefs and practices which are considered deviant outside the norms of society, which is typically led by a charismatic and self-appointed leader who tightly controls its members. It is in some contexts a pejorative term, also used for new religious movements and other social groups which are defined by their unusual religious, spiritual, or philosophical beliefs and rituals, or their common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.
David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Stephen A. Kent is a professor in the Department of Sociology at the University of Alberta in Edmonton, Alberta, Canada. He researches new religious movements (NRMs), and has published research on several such groups including the Children of God, the Church of Scientology, and other NRMs operating in Canada.
A doomsday cult is a cult that believes in apocalypticism and millenarianism, including both those that predict disaster and those that attempt to destroy the entire universe. Sociologist John Lofland coined the term doomsday cult in his 1966 study of a group of members belonging to the Unification Church of the United States: Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. In 1958, Leon Festinger published a study of a group with cataclysmic predictions: When Prophecy Fails: A Social and Psychological Study of a Modern Group that Predicted the Destruction of the World.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
Another Gospel: Cults, Alternative Religions, and the New Age Movement is a non-fiction book discussing new religious movements and the New Age movement, written by Ruth A. Tucker. The book was published in 1989 by Zondervan, a Christian publishing house. Another edition was released by the same publisher in 2004.
Cults: Faith, Healing and Coercion is a non-fiction book on cults and coercive persuasion, written by Marc Galanter. The book was published in hardcover format in 1989 by Oxford University Press, and again in hardcover in 1999 in a second-edition work. The second edition was reprinted by Oxford University Press in March 2007.
Rodney William Stark was an American sociologist of religion who was a longtime professor of sociology and of comparative religion at the University of Washington. At the time of his death he was the Distinguished Professor of the Social Sciences at Baylor University, co-director of the university's Institute for Studies of Religion, and founding editor of the Interdisciplinary Journal of Research on Religion.
The Unification Church of the United States is the branch of the Unification Church in the United States. It began in the late 1950s and early 1960s when missionaries from South Korea were sent to America by the international Unification Church's founder and leader Sun Myung Moon. It expanded in the 1970s and then became involved in controversy due to its theology, its political activism, and the lifestyle of its members. Since then, it has been involved in many areas of American society and has established businesses, news media, projects in education and the arts, as well as taking part in political and social activism, and has itself gone through substantial changes.
John Franklin Lofland is an American sociologist best known for his studies of the peace movement and for his first book, Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith, which was based on field work among a group of Unification Church members in California in the 1960s. It is considered to be one of the most important and widely cited studies of the process of religious conversion, and one of the first modern sociological studies of a new religious movement.
The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions is a 1980 nonfiction book on anti-cultism, deprogramming, and new religious movements (cults) by sociologists of religion Anson D. Shupe and David G. Bromley. A foreword was written by Joseph R. Gusfield. It was published by SAGE Publications in its Library of Social Research series as volume 113. Some have described the volume as a companion to their previous work, "Moonies" in America: Cult, Church, and Crusade (1979). Shupe and Bromley approach the anti-cult movement in the United States through a resource-mobilization lens.