The 2008 Constitution of Maldives designates Sunni Islam as the state religion. Only Sunni Muslims are allowed to hold citizenship in the country and citizens may practice Sunni Islam only. Non-Muslim citizens of other nations can practice their faith only in private and are barred from evangelizing or propagating their faith. All residents are required to teach their children the Muslim faith. The president, ministers, parliamentarians, and chiefs of the atolls are required to be Sunni Muslims. Government regulations are based on Islamic law. Only certified Muslim scholars can give fatawa. [1]
As of 2021 [update] , freedom of religion remained significantly restricted. Individual societal abuses and discrimination based on religious beliefs or practices have been reported. According to many officials and interlocutors, most citizens regarded Islam as one of their society's most distinctive characteristics and believed that having it established as the state religion promotes harmony and national identity. [2] Since 2014, apostasy from Islam has been punishable by death.
The country has an area of 500 square miles (1,300 km2) distributed across 1,200 coral atolls and islands, with a population of around 450,000.
The population is a distinct ethnic group with historical roots in South Indian, Sinhalese, and Arab communities [ citation needed ]. The vast majority of the Muslim population practices Sunni Islam.
Non-Muslim foreigners, including more than 500,000 tourists who visit annually (predominantly Europeans and Chinese) and approximately 54,000 foreign workers (mainly Pakistanis, Sri Lankans, Indians, and Bangladeshis), are in general allowed to practice their religions only in private. Although Muslim tourists and Muslim foreign workers are allowed to attend local mosque services, in the past most practice Islam in private or at mosques located at the resorts where they work and live. [3]
The government states that the country is 100% Muslim. [4] Independent figures in 2020 showed that the country is 98.69% Muslim, 0.65% Buddhist, 0.29% Christian and 0.29% Hindu; there is also a small number of Baháʼís and agnostics. [5]
Freedom of religion is significantly restricted. The constitution designates Islam as the state religion and requires citizens to be Muslim; [4] it also stipulates that the President must be Sunni Muslim.
The constitution specifies that judges must use sharia law in deciding matters not otherwise addressed; sharia is not considered applicable to non-Muslims. [4]
Foreigners were not allowed to import any items deemed "contrary to Islam," including alcohol, pork products, or idols for worship. Alcoholic beverages were available to tourists on resort islands, but it remains against the law to offer alcohol to a local citizen. [4]
Men who wish to act as imams must sit for public exams. Certified imams must use government-approved sermons in Friday services. [4]
Islam is a compulsory subject for all primary and secondary school students. [4]
In 2010, Ismail Mohamed Didi, a Maldivian atheist who was being investigated for his "lack of belief" and had sought asylum in Britain, allegedly committed suicide. [6] [7]
On 29 May 2010, Mohamed Nazim, a student of philosophy from a devout Muslim family, was at a public meeting in the Maldives discussing the subject of religion. He declared at the meeting that his own comparative studies on philosophy had meant he could not accept Islam, and declared himself to be an atheist. He was immediately arrested, under the pretext of saving him from being attacked for his beliefs by others at the meeting. [8] After three days of intense counseling, he publicly converted back to Islam. [9] Even so, the Maldivian Police submitted his case to their public prosecutors office as of 29 August 2010. [10]
Death penalty for apostasy from Islam (along with certain other offenses) was incorporated into Maldivian law on 27 April 2014 for any person aged above 7 years. [11]
According to the Special Rapporteur on Freedom of Religion or Belief's February 2007 report, "members of local congregations on some of the islands do not allow foreign manual laborers to attend the mosque." The government denied these allegations.
When the Special Rapporteur on Freedom of Religion or Belief visited the Maldives' only prison, she found non-Muslim prisoners "unable to perform their prayers due to the objections of their Maldivian cellmates." There were no accommodations made for Hindu prisoners with dietary restrictions.
The Special Rapporteur on Freedom of Religion or Belief also reported on the issue of women wearing headscarves. She received reports that women were being pressured to cover by relatives, other citizens, self-proclaimed preachers, or newly formed political parties. Furthermore, she was told that women began to cover after state-owned media reported that the 2004 tsunami was the "result of Maldivians failing to live in accordance with Islam." There was one report of a female student who was excluded from school for wearing a headscarf.
On Human Rights Day, 10 December 2011, protesters led by Ismail Khilath Rasheed, calling themselves ‘Silent Solidarity’, gathered at the Artificial Beach to protest religious intolerance in the Maldives. They were attacked and threatened. [12]
The Centre for Civil and Political rights, based in Geneva, Switzerland, and the Human Rights Committee are working to establish new guidelines with the Maldivian government on human rights. The Committee has welcomed the following legislative and institutional measures taken by the State: The removal by the Parliament, in 2008, of the gender bar on running for presidency; the enactment of the Anti-Domestic Violence Act, in April 2012. The July 27, 2012, Human Rights Committee report listed more recommendations and principal matters of concern and expressed hope that the Maldivan State Party would continue on its path for equal rights, freedom of religion, and decriminalization of same-sex relationships. [13] [ better source needed ]
In 2023, the country was scored zero out of 4 for religious freedom; [14] it was also noted that non-Muslim foreigners are only permitted to observe their religions privately.
According to Open Doors in 2024, the country was rated as the 18th worst place in the world to be a Christian. [15]
The 2019 transitional constitution of Sudan guarantees freedom of religion and omits reference to sharia as a source of law, unlike the 2005 constitution of Sudan's deposed president Omar al-Bashir whose government had criminalized apostasy and blasphemy against Islam. Bashir's government had also targeted Shia Muslims and those engaging in proselytization to faiths other than Islam. Christians had also faced restrictions in matters of religious freedom.
The constitution of Iran states that the country is an Islamic republic; it specifies Twelver Ja’afari Shia Islam as the official state religion.
The Kingdom of Saudi Arabia is an Islamic absolute monarchy in which Sunni Islam is the official state religion based on firm Sharia law. Non-Muslims must practice their religion in private and are vulnerable to discrimination and arrest. While no law requires all citizens to be Muslim, non-Muslim foreigners attempting to acquire Saudi Arabian nationality must convert to Islam. Children born to Muslim fathers are by law deemed Muslim.
Apostasy in Islam is commonly defined as the abandonment of Islam by a Muslim, in thought, word, or through deed. It includes not only explicit renunciations of the Islamic faith by converting to another religion or abandoning religion, but also blasphemy or heresy by those who consider themselves Muslims, through any action or utterance which implies unbelief, including those who deny a "fundamental tenet or creed" of Islam. An apostate from Islam is known as a murtadd (مرتدّ).
Discrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists' existence. It is often expressed in distrust regardless of its manifestation. Perceived atheist prevalence seems to be correlated with reduction in prejudice. There is global prevalence of mistrust in moral perceptions of atheists found in even secular countries and among atheists.
Islam is the state religion of Maldives. The 2008 Constitution or "Fehi Qānoon" declares the significance of Islamic law in the country. The constitution requires that citizenship status be based on adherence to the state religion, which legally makes the country's citizens hundred percent Muslim. However residents, tourists and workers in the Maldives are free to be of any religion and practise them in private. However, in 2020, studies found that 0.29% of the population is Christian. During the late 1990s, the Supreme Council for Islamic Affairs issued warnings, cautioning individuals against listening to radio programs broadcast in the Dhivehi language by the Far East Broadcasting Association, headquartered in the Seychelles. In 1998, 50 Maldivian Christians faced arrest and were detained on the prison island of Dhoonidhoo, while foreign Christians suspected of engaging in missionary activities were expelled from the country.
Freedom of religion in Comoros is addressed in the constitution which proclaims equality of rights and obligations for everyone.
The constitution of Brunei states that while the official religion is the Shafi'i school of Sunni Islam, all other religions may be practiced "in peace and harmony." Apostasy and blasphemy are legally punishable by corporal and capital punishment, including stoning to death, amputation of hands or feet, or caning. Only caning has been used since 1957.
The Constitution of Bahrain states that Islam is the official religion and that Shari'a is a principal source for legislation. Article 22 of the Constitution provides for freedom of conscience, the inviolability of worship, and the freedom to perform religious rites and hold religious parades and meetings, in accordance with the customs observed in the country; however, the Government has placed some limitations on the exercise of this right.
The Constitution provides for the freedom to practice the rights of one's religion and faith in accordance with the customs that are observed in the kingdom, unless they violate public order or morality. The state religion is Islam. The Government prohibits conversion from Islam and proselytization of Muslims.
The Basic Law, in accordance with tradition, declares that Islam is the state religion and that Shari'a is the source of legislation. It also prohibits discrimination based on religion and provides for the freedom to practice religious rites as long as doing so does not disrupt public order. The government generally respected this right, but within defined parameters that placed limitations on the right in practice. While the government continued to protect the free practice of religion in general, it formalized previously unwritten prohibitions on religious gatherings in locations other than government-approved houses of worship, and on non-Islamic institutions issuing publications within their communities, without prior approval from the Ministry of Endowments and Religious Affairs (MERA). There were no reports of societal abuses or discrimination based on religious belief or practice.
The Constitution of Yemen provides for freedom of religion, and the Government generally respected this right in practice; however, there were some restrictions. The Constitution declares that Islam is the state religion, and that Shari'a is the source of all legislation. Government policy continued to contribute to the generally free practice of religion; however, there were some restrictions. Muslims and followers of religious groups other than Islam are free to worship according to their beliefs, but the Government prohibits conversion from Islam and the proselytization of Muslims. Although relations among religious groups continued to contribute to religious freedom, there were some reports of societal abuses and discrimination based on religious belief or practice. There were isolated attacks on Jews and some prominent Zaydi Muslims felt targeted by government entities for their religious affiliation. Government military reengagement in the Saada governorate caused political, tribal, and religious tensions to reemerge in January 2007, following the third military clash with rebels associated with the al-Houthi family, who adhere to the Zaydi school of Shi'a Islam.
Islam is the state religion of Saudi Arabia.
Irreligion in the Maldives is a social taboo, and irreligious people are systematically socially and legally discriminated against.
Ismail Khilath Rasheed is a Maldivian blogger known for his support of religious tolerance and his involvement in several national controversies. Reporters Without Borders has described him as a "leading journalist" and "one of his country’s leading free speech advocates".
Human rights in the Maldives, an archipelagic nation of 417,000 people off the coast of the Indian Subcontinent, is a contentious issue. In its 2011 Freedom in the World report, Freedom House declared the Maldives "Partly Free", claiming a reform process which had made headway in 2009 and 2010 had stalled. The United States Bureau of Democracy, Human Rights and Labor claims in their 2012 report on human rights practices in the country that the most significant problems are corruption, lack of religious freedom, and abuse and unequal treatment of women.
Capital punishment for offenses is allowed by law in some countries. Such offenses include adultery, apostasy, blasphemy, corruption, drug trafficking, espionage, fraud, homosexuality and sodomy not involving force, perjury causing execution of an innocent person, prostitution, sorcery and witchcraft, theft, treason and espionage. In addition to civilian treason and espionage, often considered capital crimes against the state where the death penalty is retained, military laws frequently ordain execution for serious offences, including in jurisdictions where capital punishment is illegal or obsolete under civilian law.
The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The situation for apostates from Islam varies markedly between Muslim-minority and Muslim-majority regions. In Muslim-minority countries, "any violence against those who abandon Islam is already illegal". But in some Muslim-majority countries, religious violence is "institutionalised", and "hundreds and thousands of closet apostates" live in fear of violence and are compelled to live lives of "extreme duplicity and mental stress."