A siddur is a Jewish prayer book containing a set order of daily prayers. The word siddur comes from the Hebrew root ס־ד־ר, meaning 'order.'
Jewish Renewal is a Jewish religious movement originating in the 20th century that endeavors to reinvigorate modern Judaism with Kabbalistic, Hasidic, and musical practices. Specifically, it seeks to reintroduce the "ancient Judaic traditions of mysticism and meditation, gender equality and ecstatic prayer" to synagogue services. It is distinct from the baal teshuva movement of return to Orthodox Judaism.
Torah reading is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the scroll from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining".
Rosh Pina is a lay-led independent minyan in Washington, D.C. It meets for Shabbat morning services twice a month in the National Museum of American Jewish Military History (NMAJMH). It also meets occasionally for Friday night and holiday services, in addition to organizing social and educational events such as shabbatonim and parties to celebrate Hanukkah, Purim and other Jewish holidays.
A chavurah or havurah is a small group of like-minded Jews who assemble for the purposes of facilitating Shabbat and holiday prayer services, sharing communal experiences such as lifecycle events, or Jewish learning.
Shira Hadasha is a Jewish congregation in the German Colony neighbourhood of Jerusalem, which emphasizes a more expansive role for women in the synagogue. It founded in 2002 by a group of local residents, including Tova Hartman. Shira Hadasha's prayer service format has been adopted by a number of congregations in Israel, the United States, Canada, Europe, and Australia.
Partnership minyan is a religious Jewish prayer group that seeks to maximize women's participation in services within the confines of Jewish law as understood by Orthodox Judaism. This includes enabling women to lead parts of service, read from the Torah, serve in lay leadership positions, sit in a more gender-balanced format, and in some cases count as part of a minyan ("quorum") of ten men and ten women. Partnership minyanim began in 2002 simultaneously in New York and Jerusalem, and have now spread to over 30 communities in at least five different countries around the world.
The Triennial cycle of Torah reading may refer to either
This article deals in more detail with some of the notable synagogues of Jerusalem that do not have their own page as yet.
Ansche Chesed is a synagogue at West End Avenue and 100th Street on the Upper West Side of Manhattan in New York City.
An aliyah is the calling of a member of a Jewish congregation up to the bimah for a segment of the formal Torah reading. A person receiving an aliyah is called an oleh (male) or olah (female).
The DC Minyan is a lay-led Jewish congregation in the Dupont Circle area of Washington, D.C., with programs including Shabbat/Sabbath and Holy Day worship services, education, social events, retreats, and opportunities for tikkun olam, improving and transforming the world. The majority of its worship services, educational programs, and special events take place at the Washington, D.C. Jewish Community Center (DCJCC).
An independent minyan is a lay-led Jewish worship and study community that has developed independently of established denominational and synagogue structures within the organized Jewish community. Some began in the late 1990s and most since the year 2000, though some are several decades older. These new groups often combine a commitment to halakha/Jewish law with egalitarianism, and strive to create worship services where traditional prayer can become "spiritual experiences".
"Guide for the Halakhic Minyan" is a work published to provide Jewish worship groups, especially Partnership minyans, with halachic sources that support the participation of women in leadership roles in traditional worship services, including the reading from the Sefer Torah, Haftarah, and other special biblical readings, such as the Book of Esther on the Jewish festival of Purim.
Congregation Dorshei Emet is a Reconstructionist synagogue in Hampstead, Quebec. It was founded in 1960 by Lavy Becker, who served as volunteer rabbi. Ron Aigen was hired as the congregation's first paid rabbi in 1976. Rabbi Boris Dolin joined the shul in 2016. Dorshei Emet constructed its first synagogue building in 1967. The congregation soon outgrew this structure, and built a larger one on the same site in 2003.
Jack Cohen was an Israeli-American Reconstructionist rabbi, educator, philosopher and author. Cohen held a PhD from Columbia University in the philosophy of education. In 1943 he was ordained as a rabbi by the Jewish Theological Seminary of America (JTS) and, soon after, started to teach courses there. Cohen was one of the distinguished students of Rabbi Mordecai M. Kaplan, the founder of the Reconstructionist Movement, and was one of the founders of Kehillat Mevakshei Derech, a synagogue in Israel. Rabbi Dr. Jack Cohen was Honorary Chairman at Kaplan Center for Jewish Peoplehood and director of the Hillel Foundation at the Hebrew University for 23 years.
Hadar is an educational institution on the Upper West Side of Manhattan. The institute offers various programs to support the development of traditional egalitarian Judaism. A major component of the institute is Yeshivat Hadar, which offers both summer and year-long fellowships for students to learn full-time in the yeshiva setting. Prominent rabbis associated with the Yeshiva include co-founders Rabbi Shai Held, Rabbi Elie Kaunfer, and Rabbi Ethan Tucker.
Or Haneshamah, officially, Or Haneshamah – Ottawa's Reconstructionist Community, is a Jewish Reconstructionist synagogue located in Ottawa, Ontario, Canada. The congregation is one of only three affiliated Reconstructionist congregations in Canada, and the only Reconstructionist congregation in Ottawa. Founded in 1987, Or Haneshamah describes itself as a progressive, liberal, egalitarian, inclusive, multi-generational congregation notable for welcoming all Jews, including unaffiliated, intermarried, and LGBTQ individuals and families. As of 2016, the congregation's membership constituted approximately 90–100 households.
