Congregation Mickve Israel

Last updated

Congregation Mickve Israel
20 East Gordon Street.jpg
Mickve Israel synagogue, in 2022
Religion
Affiliation Reform Judaism
Ecclesiastical or organisational status Synagogue
LeadershipRabbi Robert Haas
StatusActive
Location
Location20 East Gordon Street
(also listed as 428 Bull Street), Monterey Square, Savannah, Georgia
CountryUnited States
USA Georgia relief location map.svg
Red pog.svg
Location in Georgia
Geographic coordinates 32°04′16″N81°05′39″W / 32.07104°N 81.09427°W / 32.07104; -81.09427
Architecture
Architect(s) Henry G. Harrison
TypeSynagogue
Style Gothic Revival
Date established1733 (as a congregation)
Completed
  • 1820 (Liberty St. #1)
  • 1841 (Liberty St. #2)
  • 1878 (E. Gordon St.)
Materials Gilded gold, marble, ivory
Website
mickveisrael.org
Congregation Mickve Israel
Part of Savannah Historic District (ID66000277)
NRHP reference No. 80004646 [ failed verification ]
Significant dates
Added to NRHPDecember 24, 1980[ failed verification ]
Designated CPNovember 13, 1966
[1] [2]

Congregation Mickve Israel (transliterated from Hebrew as "Congregation for the Hope of Israel") is a Reform Jewish congregation and synagogue located at 20 East Gordon Street, [lower-alpha 1] Monterey Square, in Savannah, Georgia, in the United States. The site also contains a Jewish history museum.

Contents

Organized in 1735 by mostly Sephardic Jewish immigrants of Spanish-Portuguese extraction from London who arrived in the new colony in 1733, it is one of the oldest congregations in the United States. The current synagogue was consecrated in 1878, completed in the Gothic Revival-style. The synagogue building was listed on the National Register of Historic Places in 1980[ failed verification ] and is a contributing property of the Savannah Historic District. [2]

The congregation has been a member of the Union of American Hebrew Congregations (and its successor organizations) since January 10, 1904. [3]

History

Congregation formed

Side view Savannah GA USA Congregation Mickve Israel side.JPG
Side view
Historical marker Mickve Israel Synagogue marker, Savannah, GA, US.jpg
Historical marker

The congregation was established in July 1735 as Kahal Kadosh Mickva Israel (the Holy Congregation, the Hope of Israel); they soon rented a building for use as a synagogue. The congregation was founded by many from a group of 42 Jews who had sailed from London aboard the William and Sarah and had arrived in Savannah on July 11, 1733, months after the colony's founding by James Oglethorpe. All but eight of the group were Spanish and Portuguese Jews, who had fled to England a decade earlier to escape the Spanish Inquisition. In London, many had been members of the Bevis Marks Synagogue. Wealthy members of London's Jewish community, then numbering 6,000, had provided financial assistance to subsidize the initial group and a second ship, which carried additional Jewish colonists to Savannah. The founders of the congregation brought with them a Sefer Torah, which is still used on special occasions at the synagogue. [4]

On July 5, 1742, during The War of Jenkins' Ear between Spain and the Kingdom of Great Britain, Spanish troops landed on St. Simons Island as part of their Invasion of Georgia. Most of the Sephardi Jews abandoned Savannah, fearing that if captured they would be treated as apostates and burnt at the stake. The Abraham Minis family and Sheftall families, Ashkenazi Jews, were the only ones to stay. They gave up the rented synagogue building and held services informally at the home of Benjamin Sheftall. [4]

By 1774, enough Jews had returned to Savannah to justify re-establishing the congregation on a formal basis. At a meeting held the day before Yom Kippur, the assembled group agreed to conduct services in a room that Mordecai Sheftall (Benjamin's son) had prepared for such use. [4]

During the American Revolutionary War, the congregation did not hold formal prayer or religious services. On July 7, 1786, "K. K. Mickvah Israel" was reorganized and they rented a space for use as a synagogue, attracting as many as 70 worshipers. Governor of Georgia Edward Telfair authorized a charter for the "Parnas and Adjuntas of Mickve Israel at Savannah" on November 20, 1790, under which the congregation still operates. By 1793, the congregation had difficulty paying rent and gave up its leased space. While services were held in the homes of members, the congregation maintained its formal structure and elected officers. [4]

In 1997, a recipe for charoset, a paste made of fruits and nuts served as part of the ceremonial Passover Seder, was found from the congregation, which dated to 1794. The recipe described charoset as a "compound formed of almonds, apples, & C. Worked up to the consistence of lime." [5]

The Congregation was the first Jewish community to receive a letter from the President of the United States. [6] In response to a letter sent by Levi Sheftall, the congregation's president, congratulating George Washington on his election as the first President, [7] Washington replied, "To the Hebrew Congregation of the City of Savannah, Georgia":

... May the same wonder-working Deity, who long since delivering the Hebrews from their Egyptian Oppressors planted them in the promised land - whose providential agency has lately been conspicuous in establishing these United States as an independent nation - still continue to water them with the dews of heaven and to make the inhabitants of every denomination participate in the temporal and spiritual blessings of that people whose God is Jehovah. [8]

First synagogue building site

Moses Sheftall and Jacob De la Motta led an effort in 1818 to construct a synagogue building on a plot of land given to the congregation by the city of Savannah. A small wooden building was erected at the northeast corner of Liberty and Whitaker streets and was consecrated on July 21, 1820, making it the first synagogue to be built in the State of Georgia. A fire destroyed the building on December 4, 1829, but the congregation saved its Torah scrolls. [4]

Moses Sheftall led reconstruction efforts that began in 1834. A brick building was constructed on the same site and dedicated in 1841 at ceremonies led by Reverend Isaac Leeser of Philadelphia. A bronze plaque in the sidewalk today marks the site of these structures. Reverend Jacob Rosenfeld became the congregation's first permanent spiritual leader in 1853, serving in that role until 1862. For most of the succeeding years, the services were led by lay members of the congregation until they hired Reverend A. Harris in 1873. [4]

Shift to Reform Judaism

Mickve Israel maintained its Portuguese traditions from its inception. It maintained this minhag in the face of the rising influence in the 19th century of Reform Judaism in the United States. It began to shift by adding a choir accompanied by musical instruments and eliminating observance of the second day of festivals starting on February 11, 1868. Rabbi Isaac P. Mendes recommended a gradual shift in changes in synagogue practice during his 27 years leading the congregation, which started in 1877. The requirement to use a chuppah at wedding ceremonies was eliminated in 1880, and the obligation to wear a head covering was removed in 1894. [4]

The congregation used a modified Portuguese traditional siddur until 1895, when the synagogue published a prayer book of its own. In 1902, the congregation adopted the Union Prayer Book. Mickve Israel joined the Union of American Hebrew Congregations (Reform) on January 10, 1904. A vestige of the congregation's Sephardi tradition remains with the singing of "El Norah Alilah" during the Ne'ila service in the concluding hour of Yom Kippur. [4]

Current building

An 1890 illustration of the current, Gothic Revival building Savannah and its surroundings (1890) (14763193325).jpg
An 1890 illustration of the current, Gothic Revival building

With the growth in Savannah's Jewish population, the congregation outgrew its structure. It planned for a new building, laying the cornerstone for what its current structure on March 1, 1876. The building's Gothic Revival architecture [lower-alpha 2] was the work of New York architect Henry G. Harrison, who's previous buildings included the Cathedral of the Incarnation in Garden City, New York. Harrison set out the synagogue in a typically Christian cruciform plan. In an unusual feature, the tower is topped with an open gazebo-shaped belvedere surmounted by an almost Islamic-inspired cupola. [11] Not long after the building plans were confirmed, the synagogue president received a letter from a Pennsylvania woman commenting on the design of the synagogue, resembling Christian form: [12]

You are the first Israelites I have ever heard of to build a church in the shape of a cross, the symbol of the Holy Trinity . . . the symbol of Him who is despised by so many of your people. . . . [W]hat a comfort to know you have taken this step to enter our fold. . . . Doubtless, you have had to overcome great perplexities before your people consented to have a church built so ultra-Christian in form.

Mary M. Chisolm to President of the Israelite Church, April 8, 1876.

An unused portion of property adjoining the synagogue building, which had been dedicated by Mordecai Sheftall in 1773 for use as a cemetery, was sold. Another portion of the lot was used as the site of the Mordecai Sheftall Memorial in 1902, a building that included space for meeting rooms and a religious school. [4] [13]

A capacity crowd of Jews and prominent Christians attended a ceremony held at the congregation on May 7, 1933, to mark the 200th anniversary of the arrival of Jews in the colony of Georgia. The planned speaker at the event, Harold Hirsch of Atlanta, was unable to attend. [14]

As the congregation found additional needs, the original Mordecai Sheftall Memorial space became too small. An expanded replacement structure was dedicated on January 11, 1957. [4] Further modifications to the three-story Sheftall Memorial Hall addition were made in 2003, to house the congregation's museum, library, shop, religious school, offices, banquet room and kitchen. [3]

Tours

The synagogue is located in the Savannah Historic District and offers tours to visitors on weekdays except on Jewish and federal holidays, and St Patrick’s Day. The tour lasts thirty to forty-five minutes, with fee of $10 per person. [15]

See also

Notes

  1. Also listed as "428 Bull Street" in some government records. [1]
  2. Many texts describe the architecture as "Gothic", instead of "Gothic Revival". However, Curl contends that Gothic architecture ceased prior to the conclusion of the Early modern period. [9] And Harrison's design of the Cathedral of the Incarnation (1871) is described as "Gothic Revival". [10]

Related Research Articles

The history of the Jews in Colonial America begins upon their arrival as early as the 1650s. The first Jews that came to the New World were Sephardi Jews who arrived in New Amsterdam. Later major settlements of Jews would occur in New York, New England, and Pennsylvania.

Jews in Philadelphia can trace their history back to Colonial America. Jews have lived in Philadelphia since the arrival of William Penn in 1682.

The history of Jews in Charleston, South Carolina, was related to the 1669 charter of the Carolina Colony, drawn up by the 1st Earl of Shaftesbury and his secretary John Locke, which granted liberty of conscience to all settlers, and expressly noted "Jews, heathens, and dissenters". Sephardi Jews from London were among the early settlers in the city and colony, and comprised most of its Jewish community into the early 1800s.

<span class="mw-page-title-main">Congregation Mikveh Israel</span> Synagogue in Philadelphia

Congregation Mikveh Israel, is a Sephardic Orthodox Jewish synagogue located at 44 North Fourth Street in Philadelphia, Pennsylvania, in the United States. The congregation traces its history from 1740. Mikveh Israel is a Spanish and Portuguese congregation that follows the rite of the Amsterdam esnoga. It is the oldest synagogue in Philadelphia, and the longest running in the United States.

<span class="mw-page-title-main">Congregation Shearith Israel</span> Synagogue in Manhattan, New York

The Congregation Shearith Israel, often called The Spanish and Portuguese Synagogue, is an Orthodox Jewish synagogue located at 2 West 70th Street, at Central Park West, on the Upper West Side of Manhattan in New York City, New York, United States.

<span class="mw-page-title-main">Temple Ohabei Shalom (Brookline, Massachusetts)</span> Reform synagogue in Brookline, Massachusetts, US

Temple Ohabei Shalom is a Reform Jewish synagogue located at 1187 Beacon Street, in Brookline, suburban Boston, Massachusetts, in the United States. Organized in 1842 with membership mainly of German Jews, it is the oldest Jewish congregation in Massachusetts and the third oldest in New England, following congregations in Newport and New Haven.

Samuel Nunes (1668–1744) was a Portuguese physician and among the earliest Jews to settle in North America.

<span class="mw-page-title-main">Congregation Temple Israel (Creve Coeur, Missouri)</span> Reform synagogue in Creve Coeur, Missouri, United Stares

Congregation Temple Israel is a Reform Jewish synagogue located at 1 Rabbi Alvan D. Rubin Drive, in Creve Coeur, St. Louis County, Missouri, in the United States. Constructing three different synagogue buildings during its history, the second synagogue, built in 1907, is a contributing property to the National Register of Historic Places-listing for the Holy Corners Historic District in the center of St. Louis.

Mordecai Sheftall was a Georgia merchant who served as a colonel in the Continental Army during the American Revolutionary War and was the highest ranking Jewish officer of the Colonial forces. He was born in Savannah, Province of Georgia, to Benjamin and Perla Sheftall, who had arrived in 1733 to the Georgia colony on the William and Sarah from London, England, with a few dozen members of other Jewish immigrant families. The Sheftalls were founding among the members of Congregation Mickve Israel.

Simeon Magruder Levy, also known as Simon Levy, was an officer in the United States Army. He was the second overall graduate and first Jewish graduate of the United States Military Academy.

<span class="mw-page-title-main">Mordecai Sheftall Cemetery</span> Old Jewish cemetery in Savannah, Georgia

The Mordecai Sheftall Cemetery is a Jewish cemetery in Savannah, Georgia. It is one of the oldest Jewish cemeteries in America. Located at the end of Coyle Street in the Kayton/Frazier area of West Savannah, it is sometimes referred to as the Old Jewish Burial Ground, the Jewish Cemetery Memorial, the Jewish Community Cemetery or the Sheftall Cemetery.

<span class="mw-page-title-main">Levi Sheftall Family Cemetery</span> Private family cemetery in Savannah, Georgia, U.S.

The Levi Sheftall Family Cemetery, also known as the de Lyon-De La Motta Cemetery or Cohen Street Cemetery, is a historic cemetery in Savannah, Georgia, United States. Located in the Kayton/Frazier area of West Savannah, it is the burial ground for members of the Sheftall, de Lyon, and De La Motta families. The cemetery was established by Levi Sheftall in 1765.

Moses Ferst was a German-American businessman based in Savannah, Georgia, where he was a merchant and a noted citizen. A stained-glass window in Savannah's Congregation Mickve Israel, one of the oldest synagogues in the United States, was made and installed in his honour.

Abraham Minis was a European immigrant to the newly settled colony of Savannah, Province of Georgia, in 1733. Despite their not knowing if they would be received, General James Oglethorpe, founder of the Savannah colony, allowed Minis and his family entry and granted them land. Their descendants have lived in Savannah ever since.

<span class="mw-page-title-main">Abigail Minis</span>

Abigail Minis was a businesswoman and landowner, prominent in Savannah, Province of Georgia, during the American Revolutionary War. She was a European immigrant, along with her husband, Abraham Minis, to the newly settled colony of Savannah, in 1733. Despite their not knowing if they would be received, General James Oglethorpe, founder of the colony, allowed Minis and her family entry and granted them land.

Philip Minis was an American merchant, and the first white male born in the colony of Savannah, Province of Georgia. He went on to become paymaster to the Continental Army in Georgia during the American Revolutionary War, in addition to being an advisor to French and continental forces. His name appears in the Journals of the Continental Congress.

<span class="mw-page-title-main">Congregation Shearith Israel (Baltimore, Maryland)</span> Synagogue in Baltimore, Maryland

for the other United States congregations with the same name, see Shearith Israel (disambiguation); for the historic synagogue in New York, see Shearith Israel.

Black Jews in New York City comprise one of the largest communities of Black Jews in the United States. Black Jews have lived in New York City since colonial times, with organized Black-Jewish and Black Hebrew Israelite communities emerging during the early 20th century. Black Jewish and Black Hebrew Israelite communities have historically been centered in Harlem, Brooklyn, The Bronx, and Queens. The Commandment Keepers movement originated in Harlem, while the Black Orthodox Jewish community is centered in Brooklyn. New York City is home to four historically Black synagogues with roots in the Black Hebrew Israelite community. A small Beta Israel (Ethiopian-Jewish) community also exists in New York City, many of whom emigrated from Israel. Black Hebrew Israelites are not considered Jewish by the New York Board of Rabbis, an organization representing mainstream Rabbinic Judaism.

Dorothea Abrahams was a West Indian philanthropist who left funds in her will to open the Abrahams Home for Indigent Widows of Savannah in Savannah, Georgia, United States.

References

  1. 1 2 "Mickve Israel Synagogue, 428 Bull Street, Savannah, Chatham County, GA". Collections: Historic American Buildings Survey; Engineering Record; Landscapes Survey. Library of Congress. n.d. Retrieved January 11, 2024.
  2. 1 2 Rogers, Jerry L. (January 23, 1969). "Savannah Historic District: Nomination Form" (PDF). National Register of Historic Places . National Parks Service. Retrieved January 11, 2024 via National Archives and Records Administration Catalog for Georgia.
  3. 1 2 "Congregation Mickve Israel". Synagogues 360. Tel Aviv, Israel: Anu – Museum of the Jewish People. n.d. Retrieved January 11, 2024.
  4. 1 2 3 4 5 6 7 8 9 10 "History". Congregation Mickve Israel. n.d. Archived from the original on October 4, 2011. Retrieved March 2, 2009.[ self-published source? ]
  5. Nathan, Joan (April 16, 1997). "Retracing Jewish Steps, Through Haroseth". The New York Times . Retrieved March 2, 2009.
  6. Abraham J. Karp, From the Ends of the Earth: Judaic Treasures of the Library of Congress, Washington, DC: Library of Congress, 1991
  7. Savannah, Georgia, Hebrew Congregation to George Washington, May, 1790, George Washington Papers at The Library of Congress. Accessed November 22, 2011.
  8. George Washington to Savannah, Georgia, Hebrew Congregation, May, 1790, George Washington Papers at The Library of Congress. Accessed November 22, 2011.
  9. Curl, James Stevens; Wilson, Susan, eds. (2015), "Gothic", A Dictionary of Architecture and Landscape Architecture (3rd ed.), Oxford University Press, doi:10.1093/acref/9780199674985.001.0001, ISBN   978-0-19-967498-5, archived from the original on January 12, 2021, retrieved April 9, 2020
  10. Van Ingen, Anne H. (1982). Harrison, Henry G. : Macmillan Encyclopedia of Architects. Vol. 2. New York: Free Press.
  11. "Savannah, GA ~ Temple Mickve Israel (1878)". Synagogues of the South. College of Charleston. 2024. Retrieved January 11, 2024.
  12. Moffson, Steven H. (2003). "Identity and Assimilation in Synagogue Architecture in Georgia, 1870–1920". Perspectives in Vernacular Architecture. 9: 155. Retrieved January 11, 2024.
  13. "Savannah, Georgia". Encyclopedia of Southern Jewish Communities. Goldring/Woldenberg Institute of Southern Jewish Life. Retrieved January 11, 2024.
  14. "Bicentennial in Georgia – Savannah Congregation Marks Settlement of Jews in Colony". The New York Times . May 8, 1933. p. 29. Retrieved March 2, 2009.
  15. "Museum and Tours". Mickve Israel Website. Archived from the original on June 29, 2015. Retrieved June 27, 2015.