Alternative names | duqqa , dukah, dukeh |
---|---|
Course | Sweet relish |
Place of origin | Land of Israel |
Region or state | Jewish Diaspora, Ashkenaz, Sepharad, Israel |
Main ingredients | Apples, pears, raisins, figs, orange juice, red wine, pine nuts and cinnamon |
Variations | Dates, walnuts, sesame, wine vinegar, cinnamon, black pepper, marjoram |
Charoset [a] is a sweet, dark-colored mixture of finely chopped fruits and nuts eaten at the Passover Seder. According to the Talmud, its color and texture are meant to recall mortar (or mud used to make adobe bricks), which the Israelites used when they were enslaved in Ancient Egypt, as mentioned in Tractate Pesahim 116a of the Talmud. The word comes from the Hebrew word for clay (Hebrew : חֶרֶס , romanized: ḥéres). [1]
Charoset is one of the symbolic foods on the Passover Seder plate. After reciting the blessings, and eating first maror dipped in charoset and then a matzah "Hillel sandwich" (with two matzot) combining charoset and maror, people often eat the remainder spread on matzah. [1] [2]
Charoset is mentioned in the Mishna in connection with the items placed on the Passover table: "unleavened bread and lettuce and charoset". Some say it can be traced back to the custom of symposia in ancient Greece, where philosophical discussions were accompanied by drinking large quantities of wine and consuming foods dipped into mixtures of pounded nuts and spices. [3]
There are many recipes for charoset. Many include at least some of the fruits and spices mentioned in the Song of Songs: apples 2-3, figs 2-13, pomegranates 4-3, grapes 2-15, walnuts 6-11, dates 7-7 with the addition of wine 1-2, saffron 4-14 and cinnamon 4-14. [4] According to Jonathan Brumberg-Kraus "the influence of Persian culinary preferences on Jews living in the medieval Islamic empires probably reinforced this 'Song of Songs' flavor profile. [5]
The spices used vary among cultures; Yemenites use cloves and pepper, while American Jews typically use cinnamon. In Italy, Venetian Jews have been known to add chestnuts and pine nuts. Halek is a variation made by Persian Jews using dates instead of apples. [6] Locally grown blueberries are added to the traditional recipe in Maine. [7]
Sephardi charoset is a paste made of raisins, figs and dates. [8]
Egyptian Jews make it from dates, raisins, walnuts, cinnamon, and sweet wine. [9]
Greek and Turkish Jews use apples, dates, chopped almonds, and wine. Italian Jews add chestnuts.
Suriname Jews add coconut. [6]
Iraqi Jews make it from a mixture of dates and nuts.
Yihye Bashiri (17th century) described the manner in which the charoset was made in Yemen:
They take figs or raisins or dates, and pound them into the consistency of dough. They then put vinegar thereto, and add spices. Some there are who put ground sesame seeds into this admixture. On the night of the Passover, a person is required to put therein whole spices that have not been ground; either two or three seeds of valerian (Arabic: sunbul), or sprigs of marjoram [alternatively: wild thyme ] (Arabic: za'tar ), or savory (Arabic: hasha), or things similar to them, so that it will resemble straw in mortar—in remembrance of that thing by which our fathers were enslaved in Egypt, seeing that it is like unto bricks and straw. [10]
In Yemenite Jewish tradition, the charoset is also called dukeh (Hebrew : דוכה), a name also referred to as such in the Jerusalem Talmud. [11]
Not all Jews use the term charoset. Some of the Jews of the Middle East instead use the term "halegh". The origin of halegh is not clear. Rav Saadia Gaon uses the word and attributes it to a kind of walnut that was a mandatory ingredient in the preparation of the halegh.
Parts of the Jewish Diaspora in Iran have a tradition of including 40 different ingredients in the halegh. The number 40 signifies the 40 years of wandering in the desert.
Eastern European (or Ashkenazi) charoset is made from chopped walnuts and apples, spiced with cinnamon and sweet red wine. Honey or sugar may be added as a sweetener and binder. The mixture is not cooked.
In 2015 Ben & Jerry's Charoset ice cream became widely available in Israel and was covered in several major news outlets. [12] [13] [14] [15] [16] [17]
Leftover charoset is commonly eaten with matzah, but it can also be used as a filling for hand pies. [18]
Matzah, matzo, or maẓẓah is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which chametz is forbidden.
Passover, also called Pesach, is a major Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Egypt.
The Passover Seder is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar. The day falls in late March or in April of the Gregorian calendar. Passover lasts for seven days in Israel and, among most customs, eight days in the Jewish diaspora. Where seven days of Passover are observed, a seder is held on the first night; where eight days are observed, seders are often held on the first two nights, the 15th and 16th of Nisan. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus in the Torah. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what the LORD did for me when I came out of Egypt.'" At the seder, Jews read the text of the Haggadah, an ancient Tannaitic work. The Haggadah contains the narrative of the Israelite exodus from Egypt, special blessings and rituals, Talmudic commentaries, and Passover songs.
Rice pudding is a dish made from rice mixed with water or milk and commonly other ingredients such as sweeteners, spices, flavourings and sometimes eggs.
Kugel is a baked casserole, most commonly made from lokshen or potato. It is a traditional Ashkenazi Jewish dish, often served on Shabbos and Jewish holidays. American Jews also serve it for Thanksgiving dinner.
Jewish cuisine refers to the worldwide cooking traditions of the Jewish people. During its evolution over the course of many centuries, it has been shaped by Jewish dietary laws (kashrut), Jewish festivals and holidays, and traditions centred around Shabbat. Jewish cuisine is influenced by the economics, agriculture, and culinary traditions of the many countries where Jewish communities have settled and varies widely throughout the entire world.
The Passover Seder plate is a special plate containing symbolic foods eaten or displayed at the Passover Seder. It is used to show all the symbolic foods that are used for the Passover Seder.
Maror are the bitter herbs eaten at the Passover Seder in keeping with the biblical commandment "with bitter herbs they shall eat it.". The Maror is one of the symbolic foods placed on the Passover Seder plate.
Pesachim, also spelled Pesahim, is the third tractate of Seder Moed of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called "Pesach" in Hebrew. The tractate deals with the laws of matza and maror, the prohibitions against owning or consuming chametz (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental "Second Pesach".
Afikoman based on Greek epikomon [ἐπὶ κῶμον] or epikomion [ἐπικώμιον], meaning "that which comes after" or "dessert"), a word originally having the connotation of "refreshments eaten after the meal", is now almost strictly associated with the half-piece of matzo which is broken in two during the early stages of the Passover Seder and set aside to be eaten as a dessert after the meal.
Matzah brei, sometimes spelled matzah brie, matzoh brei, or matzo brei, is a dish of Ashkenazi Jewish origin made from matzah fried with eggs. It is commonly eaten as a breakfast food during the Jewish holiday of Passover. It can be prepared either sweet or savory.
Gebrochts refers to matzo that has absorbed liquid. Avoidance of gebrochts, or "Non Gebrochts", is an aspect of Passover kashrut observed by many in the Hasidic Jewish community, as well as by some other Ashkenazi Jewish groups influenced by Hasidism.
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