The White House Passover Seder was an annual private dinner held at the White House on the Jewish holiday of Passover during the presidency of Barack Obama. Obama initiated it in 2009 for his family, staff members, friends, and their families. The gathering recited the Passover Haggadah, discussed the themes of the Passover Seder and their relation to current events, and partook of a holiday-themed meal. Obama hosted and attended the Seder each year from 2009 to 2016. It was the first Passover Seder to be conducted by a sitting U.S. president in the White House.
A Passover Seder is a ritual meal held by Jews on the first two nights of the Passover holiday (first night only in Israel). The Seder is traditionally conducted in the home by the family and their invited guests, although it may also be held by any group of Jews, such as members of a synagogue, condominium complex, student group, army base, etc. At the Seder, participants read the Haggadah, a ritual text recounting the liberation of the Israelites from slavery in ancient Egypt. The reading is accompanied by visual aids in the form of the symbolic foods on the Passover Seder Plate. A festive meal is part of the ritual. [1] [2] While religious Jewish law places certain restrictions on a non-Jew eating at a Seder, [3] non-traditional Jews often invite non-Jews to their Seders, and non-Jews also conduct Seders of their own, [4] although the latter practice is highly controversial. [5] [6] [7]
The White House Passover Seder had its origins in an informal Passover Seder conducted on April 19, 2008, by three junior staff members of then-presidential candidate Barack Obama's campaign. At the time, Obama and his campaign team were in Harrisburg, Pennsylvania, in advance of the Pennsylvania primary, and the Jewish staffers realized they would not be able to go home to be with their families on Seder night. The three staffers – Eric Lesser, Herbie Ziskend, and Arun Chaudhary – obtained a "Passover kit" with wine, matzo, macaroons, and Haggadahs from the Hillel House at the University of Pennsylvania and were conducting a late-night Seder in a meeting room of the Sheraton Hotel in Harrisburg when Obama walked in. "Hey, is this the Seder?" Obama asked. He and a group of aides, all non-Jews, joined in to recite the Haggadah. Obama was familiar with the ritual, having attended Passover Seders for the previous nine years. At the end of the Seder, when the assembled said the traditional wish, "Next year in Jerusalem", Obama added, "Next year in the White House". [8] [9]
The following year, with Obama elected president and his junior staffers working in the White House, Obama encouraged the group to hold the Seder again. [8] The 2009 event was the first time that a sitting U.S. president conducted a Passover Seder in the White House. [8] [10] [11] The White House switchboard was reportedly swamped with callers seeking a dinner invitation. [12] The White House Seder was scheduled for the second night of Passover to allow Jewish staffers to spend the first Seder on the first night of Passover with their families. [11] About 20 guests sat around a table in the Old Family Dining Room reading the Haggadah and sampling the traditional Seder foods. Malia and Sasha Obama, being the youngest in attendance, recited the Four Questions [13] and engaged in the search for the afikoman. [9]
Obama hosted the White House Passover Seder for all eight years of his administration. [14] Among the annual traditions for the White House Seder were Obama's imitation of Pharaoh, Chaudhary's speech on the Hillel sandwich, and the hiding of the afikoman under the watchful eye of a Secret Service member. [8] [13] The Seder convened in the Old Family Dining Room and lasted for two hours. [15] During Obama's last year in office in 2016, the Seder was held on April 26, [14] the sixth day of Passover, due to Obama's previously scheduled visit to Saudi Arabia on the first and second nights of Passover. [16]
During a visit to Israel in 2013, Obama stated that he brought the Passover Seder to the White House to acquaint his daughters with the story of the Exodus, whose themes resonated with his personal beliefs. [17] [10] He said:
To African Americans, the story of the Exodus was perhaps the central story, the most powerful image about emerging from the grip of bondage to reach for liberty and human dignity – a tale that was carried from slavery through the Civil Rights Movement into today. For me, personally, growing up in far-flung parts of the world and without firm roots, the story spoke to a yearning within every human being for a home. [10]
The White House Seder participants, many of them African Americans, were cognizant of the similarities between the story of the Israelites' Exodus from Egypt and the American civil rights movement. The themes of social justice, struggle, and freedom were often evoked during discussion at the meal. [8] At the point in the ritual when the prophet Elijah is welcomed to the meal, the guests recited the Emancipation Proclamation. [8]
The choice of serving pieces was also symbolic. In 2009, the group used silverware from the Truman administration, remembering Truman as the first President to recognize Israel. [8] In 2013, Israel First Lady Sara Netanyahu gave as a gift a Seder Plate, which was used each year at the dinner. [8] [17] Those in attendance read from the Maxwell House Haggadah, which is widely used in Jewish homes. [17] [13]
The menu at the White House Passover Seder featured traditional American Jewish Passover cuisine such as gefilte fish, charoset, chicken soup with matzah balls, brisket, potato kugel, and macaroons. [13] [18] Salads and vegetable side dishes completed the menu. [18] Lesser brought handmade shmurah matzah from the Chabad-Lubavitch center in Springfield, Massachusetts. [19] Family recipes were emphasized: in 2015, these recipes included matzo ball soup from Ziskend's grandmother, carrot soufflé from Lesser's mother, and Raspberry Ganache Marjolaine from Chaudhary's mother. [18] Recipes covered foods from both the Ashkenazic and Sephardic traditions. [18] The food was not strictly kosher, but kosher style. [20] In 2014, the White House Passover Seder began inviting a guest chef to coordinate the menu with the White House executive chef. [18]
Unlike the White House Hanukkah Party, Obama's White House Passover Seder was not a political event. The guest list did not include rabbinical figures, Jewish lobbyists, members of Congress, or Israeli representatives. [8] [17] The guest list of approximately 20 remained basically the same each year. [13] Attendees included the president and his family, members of the president's and first lady's staff and their families, and friends of the Obamas, with a mix of Jews and non-Jews. [17]
In April 1993 staffers of President Clinton conducted a Passover Seder in the Indian Treaty Room of the Eisenhower Executive Office Building, in the absence of the President. [11] [21]
On April 10, 2017, the first night of Passover, several Trump Administration staffers conducted a Seder in the Eisenhower Executive Office Building, but unlike during the Obama Administration, neither President Trump nor his family members attended the ritual. [22] [23]
Matzah or matzo is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which chametz is forbidden.
Passover, also called Pesach, is a major Jewish holiday that celebrates the Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. The word Pesach or Passover can also refer to the Korban Pesach, the paschal lamb that was offered when the Temple in Jerusalem stood; to the Passover Seder, the ritual meal on Passover night; or to the Feast of Unleavened Bread. One of the biblically ordained Three Pilgrimage Festivals, Passover is traditionally celebrated in the Land of Israel for seven days and for eight days among many Jews in the Diaspora, based on the concept of yom tov sheni shel galuyot. In the Bible, the seven-day holiday is known as Chag HaMatzot, the feast of unleavened bread (matzo).
The Passover Seder is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of Nisan in the Hebrew calendar. The day falls in late March or in April of the Gregorian calendar; Passover lasts for seven days in Israel and eight days outside Israel. Jews traditionally observe one seder if in Israel and two if in the Jewish diaspora. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus (Shemot) in the Jewish Torah. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what the LORD did for me when I came out of Egypt.'" At the seder, Jews read the text of the Haggadah, an ancient Tannaitic work. The Haggadah contains the narrative of the Israelite exodus from Egypt, special blessings and rituals, Talmudic commentaries, and Passover songs.
The Haggadah is a Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table is a fulfillment of the mitzvah to each Jew to tell their children the story from the Book of Exodus about God bringing the Israelites out of slavery in Egypt, with a strong hand and an outstretched arm.
Kiddush, literally, "sanctification", is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holidays. Additionally, the word refers to a small repast held on Shabbat or festival mornings after the prayer services and before the meal.
Hallel is a Jewish prayer, a verbatim recitation from Psalms 113–118 which is recited by observant Jews on Jewish holidays as an act of praise and thanksgiving.
Charoset, haroset, or charoises is a sweet, dark-colored paste made of fruits and nuts eaten at the Passover Seder. According to the Talmud its color and texture are meant to recall mortar which the Israelites used when they were enslaved in Ancient Egypt as mentioned in Tractate Pesahim of the Talmud, which says " The word charoset comes from the Hebrew word cheres ".
Dayenu is a song that is part of the Jewish holiday of Passover. The word "dayenu" means approximately "it would have been enough", "it would have been sufficient", or "it would have sufficed". This traditional up-beat Passover song is over one thousand years old. The earliest full text of the song occurs in the first medieval haggadah, which is part of the ninth-century Seder Rav Amram. The song is about being grateful to God for all of the gifts given to the Jewish people, such as taking them out of slavery, giving them the Torah and Shabbat, and had God only given one of the gifts, it would have still been enough. This is to show much greater appreciation for all of them as a whole. The song appears in the haggadah after the telling of the story of the exodus and just before the explanation of Passover, matzah, and the maror.
The Passover Seder plate is a special plate containing symbolic foods eaten or displayed at the Passover Seder. The purpose of the Passover Seder plate is to show all the foods that perpetuate and emphasize the ideas of the people of Israel, and are designed to express the uniqueness of the Seder. Another idea is to keep the foods close and ready for Seder night.
Pesachim, also spelled Pesahim, is the third tractate of Seder Moed of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called "Pesach" in Hebrew. The tractate deals with the laws of matza and maror, the prohibitions against owning or consuming chametz (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental "Second Pesach".
Afikoman based on Greek epikomon [ἐπὶ κῶμον] or epikomion [ἐπικώμιον], meaning "that which comes after" or "dessert"), a word originally having the connotation of "refreshments eaten after the meal", is now almost strictly associated with the half-piece of matzo which is broken in two during the early stages of the Passover Seder and set aside to be eaten as a dessert after the meal.
Passover songs are songs from the seder, the festive meal associated with the Jewish festival of Passover.
Chad GadyaorHad Gadya is a playful cumulative song in Aramaic and Hebrew. It is sung at the end of the Passover Seder, the Jewish ritual feast that marks the beginning of the Jewish holiday of Passover. The melody may have its roots in Medieval German folk music. It first appeared in a Haggadah printed in Prague in 1590, which makes it the most recent inclusion in the traditional Passover seder liturgy.
Ma Nishtana, are the first two words in a phrase meaning "Why is tonight different from all other nights?" The phrase appears at the beginning of each line of The Four Questions, traditionally asked via song by the youngest capable child attending Passover Seder.
In 1986, the Israeli embassy in Kathmandu organized a Passover celebration as a service to the 7,000 Israelis who visit Nepal annually. The celebration was taken over in 1999 by the Chabad (/ħabad/) movement, a Hassidic Jewish movement that specializes in outreach to nonobservant Jews. Prior to 1986, there was no organized practice of Judaism in Nepal, and there is no native Jewish community.
In Judaism, when the Eve of Passover falls on Shabbat, special laws regarding the preparation for Passover are observed.
Ha Lachma Anya is a declaration that is recited at the beginning of the Magid portion of the Passover Seder. Written in Aramaic, the recitation serves as the first explanation of the purpose of the matzo during the Seder.
The Maxwell House Haggadah is an English-Hebrew Passover Haggadah introduced by the Maxwell House company as a marketing promotion in 1932 and printed continuously since that time. With over 50 million copies in print, it is the best known and most popular Haggadah among American Jews, and is considered a cultural icon. It is used at Passover Seders in homes, schools, senior centers, prisons, and the United States Army, and was the edition used by President Obama and his guests at the White House Passover Seder conducted yearly from 2009 to 2016. In 2011 a new English translation replaced archaic phrases in the original and also incorporated gender-neutral language.
The Birds' Head Haggadah is the oldest surviving illuminated Ashkenazi Passover Haggadah. The manuscript, produced in the Upper Rhine region of Southern Germany in the early 14th century, contains the full Hebrew text of the Haggadah, a ritual text recounting the story of Passover – the liberation of the Israelites from slavery in ancient Egypt – which is recited by participants at a Passover Seder. The text is executed in block calligraphy and accompanied by colorful illustrations of Jews performing the Seder practices and reenacting Jewish historical events. The Birds' Head Haggadah is so called because all Jewish men, women, and children depicted in the manuscript have human bodies with the faces and beaks of birds. Non-Jewish and non-human faces are blank or blurred. Numerous theories have been advanced to explain the unusual iconography, usually tied to Jewish aniconism. The Haggadah is in the possession of the Israel Museum in Jerusalem, where it is on permanent exhibition.
Le'Or is a 501(c)(3) organization in Portland, Oregon. It was founded in 2015 by Roy and Claire Kaufmann. The group publishes a haggadah via its website that substitutes cannabis for lettuce in the seder plate and promotes consumption of cannabis as part of the sacred rituals of Pesach (Passover). The haggadah includes the "Ten Plagues of the Drug War" and was meant to inspire discussion about the meaning of bondage in the modern age of mass incarceration and the war on drugs.