The al-Hakim Mosque, also known as al-Anwar, is a historic mosque in Cairo, Egypt. It is named after al-Ḥākim bi-Amr Allāh (985–1021), the 6th Fatimid caliph and 16th Ismāʿīlī Imam. Construction of the mosque was originally started by Caliph al-ʿAziz, the son of al-Muʿizz and the father of al-Ḥākim, in 990 CE. It was completed in 1013 by al-Ḥākim, which is why it is named after him.
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
İnce Minareli Medrese is a 13th-century madrasa located in Konya, Turkey, now housing the Museum of Stone and Wood Art, noted for its ornate entrance, domed courtyard, ornamentally bricked minaret, partially destroyed in 1901, and exemplar Anatolian Seljuk architecture.
The Mosque-Madrasa of Sultan Hasan is a monumental mosque and madrasa located in Salah al-Din Square in the historic district of Cairo, Egypt. It was built between 1356 and 1363 during the Bahri Mamluk period, commissioned by Sultan an-Nasir Hasan. The mosque was considered remarkable for its massive size and innovative architectural components, and is still considered one of the most impressive historic monuments in Cairo today.
The Green Mosque, also known as the Mosque of Mehmed I, is a part of a larger complex on the east side of Bursa, Turkey, the former capital of the Ottoman Turks before they captured Constantinople in 1453. The complex consists of a mosque, a mausoleum known as the Green Tomb, a madrasa, a public kitchen, and a bathhouse. The name Green Mosque comes from its green and blue interior tile decorations. It is part of the historic UNESCO World Heritage Site.
Moorish architecture is a style within Islamic architecture which developed in the western Islamic world, including al-Andalus and what is now Morocco, Algeria, and Tunisia. Scholarly references on Islamic architecture often refer to this architectural tradition in terms such as architecture of the Islamic West or architecture of the Western Islamic lands. The use of the term "Moorish" comes from the historical Western European designation of the Muslim inhabitants of these regions as "Moors". Some references on Islamic art and architecture consider this term to be outdated or contested.
Architecture of Central Asia refers to the architectural styles of the numerous societies that have occupied Central Asia throughout history. These styles include a regional tradition of Islamic and Iranian architecture, including Timurid architecture of the 14th and 15th centuries, as well as 20th-century Soviet Modernism. Central Asia is an area that encompasses land from the Xinjiang Province of China in the East to the Caspian Sea in the West. The region is made up of the countries of Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, and Turkmenistan. The influence of Timurid architecture can be recognised in numerous sites in Kazakhstan and Uzbekistan, whilst the influence of Persian architecture is seen frequently in Uzbekistan and in some examples in Turkmenistan. Examples of Soviet architecture can be found in Uzbekistan, Kazakhstan, Tajikistan and Kyrgyzstan.
The Jāmeh Mosque of Isfahān or Jāme' Mosque of Isfahān, also known as the Atiq Mosque and the Friday Mosque of Isfahān, is a historic congregational mosque (Jāmeh) of Isfahan, Iran. The mosque is the result of continual construction, reconstruction, additions and renovations on the site from around 771 to the end of the 20th century. The Grand Bazaar of Isfahan can be found towards the southwest wing of the mosque. It has been a UNESCO World Heritage Site since 2012. It is one of the largest and most important monuments of Islamic architecture in Iran.
Karatay Madrasa is a madrasa in Konya, Turkey located at the foot of the citadel hill, across from the ruins of the Seljuk palace and in view of the Alâeddin Mosque. Since 1954, the building has served as a museum displaying a collection of historic tile art, particularly from the Seljuk period. The madrasa and the Karatay Han, a caravanserai completed in the 1240s, are the largest extant monuments in Konya and its immediate regions.
The Great Mosque of Herat or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE. Later, it was extended several times as Herat changed rulers down the centuries from the Kartids, Timurids, Mughals and then the Uzbeks, all of whom supported the mosque. The fundamental structure of the mosque from the Ghurid period has been preserved, but parts have been added and modified. The Friday mosque in Herat was given its present appearance during the 20th century.
The Aqmar Mosque, was built in Cairo, Egypt, as a neighborhood mosque by the Fatimid vizier al-Ma'mun al-Bata'ihi in 1125-6 CE. The mosque is situated on what was once the main avenue and ceremonial heart of Cairo, known today as al-Mu'izz Street, in the immediate neighborhood of the former Fatimid caliphal palaces. The mosque is an important monument of Fatimid architecture and of historic Cairo due to the exceptional decoration of its exterior façade and the innovative design of its floor plan.
The Great Mosque of Diyarbakır was built in the late 11th century by the Seljuk sultan Malik-Shah I over an older mosque. According to some, it is the fifth holiest site in Islam after the Great Mosque of Damascus, which influenced its design. It can accommodate up to 5,000 worshippers and hosts four different Islamic traditions.
The Tarikhaneh Mosque, is a historic monument located on the southern limit of the present day city of Damghan, Iran.
Anatolian Seljuk architecture, or simply Seljuk architecture, refers to building activity that took place under the Sultanate of Rum, ruled by an offshoot of the Seljuk dynasty that emerged from the Great Seljuk Empire alongside various other local dynasties. The Anatolian Seljuks patronized their own tradition of architecture whose surviving examples are generally found in present-day Turkey. Anatolian Seljuk architecture was eclectic and influenced by multiple traditions including Armenian, Byzantine, Iranian, and Syrian architecture. Unlike earlier Great Seljuk architecture to the east, their buildings were generally constructed in stone and featured significant stone-carved decoration as well as tile decoration. While the Seljuk Sultanate declined and ended in the late 13th century, architecture continued to flourish and diversify under the smaller Beylik states in Anatolia, which included the early Ottomans.
The Mosque of Amir Altinbugha al-Maridani, dating from 1340 CE, is a mosque from the era of the Mamluk Sultanate of Cairo, Egypt. Located south of Bab Zuweila, in the Darb al-Ahmar neighbourhood, it was built on what was then the outskirts of medieval Cairo by Amir Altinbugha al-Maridani, with significant help from Sultan al-Nasir Muhammad. The mosque has a hypostyle plan similar to the Mosque of al-Nasir, and its exterior walls are decorated in typical Mamluk architecture style. At the time of its building, it was one of the most extravagantly decorated mosques in Cairo, marked by the first fully octagonal minaret and large dome, as well as other architectural innovations. Its history and luxuriousness are directly correlated to the life and prominence of al-Maridani, as it was built with the patronage of his father-in-law, the sultan, and significant donations from al-Maridani's own fortune.
In Iranian architecture, banna'i is an architectural decorative art in which glazed tiles are alternated with plain bricks to create geometric patterns over the surface of a wall or to spell out sacred names or pious phrases. This technique originated in Syria and Iraq in the 8th century, and matured in the Seljuq and Timurid era, as it spread to Iran, Anatolia and Central Asia.
The Fatimid architecture that developed in the Fatimid Caliphate (909–1167 CE) of North Africa combined elements of eastern and western architecture, drawing on Abbasid architecture, Byzantine, Ancient Egyptian, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations.
The Great Mosque of Sfax was the most important mosque in the old city of Sfax, Tunisia. It was initially built towards the mid-9th century under the rule of the Aghlabid dynasty, a vassal state of the Abbasid Caliphate. The mosque was the urban and religious heart of the city and it underwent several major modifications in later periods. Architecturally, it is notable for its minaret and its unusually decorated eastern façade.
The Kasbah Mosque, also known as the Moulay al-Yazid Mosque, is a historic mosque in Marrakesh, Morocco. It was originally built by the Almohad ruler Yaqub al-Mansur in 1185–1190 CE. It is located in the Kasbah district, the city's former citadel, near the site of its historic royal palaces. Along with the Kutubiyya Mosque, it is one of the most important historic mosques in Marrakesh.
Aghlabid architecture dates to the rule of the Aghlabid dynasty in Ifriqiya during the 9th century and the beginning of the 10th century. The dynasty ruled nominally on behalf of the Abbasid Caliphs, with which they shared many political and cultural connections. Their architecture was heavily influenced by older antique architecture in the region as well as by contemporary Abbasid architecture in the east. The Aghlabid period is also distinguished by a relatively large number of monuments that have survived to the present day, a situation unusual for early Islamic architecture. One of the most important monuments of this period, the Great Mosque of Kairouan, was a model for mosque architecture in the region. It features one of the oldest minarets and contains one of the oldest surviving mihrabs in Islamic architecture.
