Libertarians for Life (LFL, L4L) is a nonsectarian group expressing an opposition to abortion within the context of libertarianism. Based in Wheaton, Maryland, Libertarians for Life believes abortion is not a right, but "a wrong under justice". [1]
To explain and defend its stance on abortion, Libertarians for Life argues that: [2]
- Human offspring are human beings, persons from fertilization.
- Abortion is homicide – the killing of one person by another.
- There is never a right to kill an innocent person. Prenatally, we are all innocent persons.
- A prenatal child has the right to be in the mother's body. Parents have no right to evict their children from the crib or from the womb and let them die. Instead both parents, the father as well as the mother, owe them support and protection from harm.
- No government, nor any individual, has a just power to legally "de-person" any one of us, born or preborn.
- The proper purpose of the law is to side with the innocent, not against them.
None of the arguments are based upon religious belief, and are intended to appeal equally to atheists and theists. This is a point of pride for the group, claiming to rely on science and reason, while both anti-abortion allies and abortion rights opponents use what they view as non-scientific or unreasoned arguments. [2] [3] [4]
Doris Gordon founded Libertarians for Life in 1976 "because some libertarian had to blow the whistle." [3] [5] In 1988, the Libertarians for Life unsuccessfully attempted to change the Libertarian Party position on abortion, so it would be similar to the party's 1988 presidential nominee, Ron Paul. [6]
The United States abortion-rights movement is a sociopolitical movement in the United States supporting the view that a woman should have the legal right to an elective abortion, meaning the right to terminate her pregnancy, and is part of a broader global abortion-rights movement. The movement consists of a variety of organizations, with no single centralized decision-making body.
Libertarians promote individual liberty and seek to minimize the role of the state. The abortion debate is mainly within right-libertarianism between cultural liberals and social conservatives as left-libertarians generally see it as a settled issue regarding individual rights, as they support legal access to abortion as part of what they consider to be a woman's right to control her body and its functions. Religious right and intellectual conservatives have attacked such libertarians for supporting abortion rights, especially after the demise of the Soviet Union led to a greater divide in the conservative movement between libertarians and social conservatives. Libertarian conservatives claim libertarian principles such as the non-aggression principle (NAP) apply to human beings from conception and that the universal right to life applies to fetuses in the womb. Thus, some of those individuals express opposition to legal abortion. According to a 2013 survey, 5.7/10 of American Libertarians oppose making it more difficult for a woman to get an abortion.
Wendy McElroy is a Canadian individualist feminist and voluntaryist writer. McElroy is the editor of the website ifeminists.net.
The United States is a global outlier among developed countries on the issue of abortion, with the subject being divisible in American politics and culture wars to an extent not found elsewhere. There are widely different abortion laws depending on state.
The abortion debate is a longstanding, ongoing controversy that touches on the moral, legal, medical, and religious aspects of induced abortion. In English-speaking countries, the debate most visibly polarizes around adherents of the self-described "pro-choice" and "pro-life" movements. Pro-choice emphasizes a woman's right to bodily autonomy, while the pro-life position argues that a fetus is a human deserving of legal protection, separate from the will of the mother. Both terms are considered loaded in mainstream media, where terms such as "abortion rights" or "anti-abortion" are generally preferred.
Individualist feminism, also known as ifeminism, is a libertarian feminist movement that emphasizes individualism, personal autonomy, freedom from state-sanctioned discrimination against women, and gender equality.
The right to life is the belief that a human being or animal has the right to live and, in particular, should not be killed by another entity. The concept of a right to life arises in debates on issues including capital punishment, with some people seeing it as immoral; abortion, where the unborn is a human being in an early state of development whose life should not be ended; euthanasia, where the decision to end one's life outside of natural means is seen as incorrect; meat production and consumption, where the breeding and killing of animals for their meat is seen an infringement on their rights; and in killings by law enforcement, which is seen by some as an infringement of a person's right to live. Various individuals may disagree in which of these areas the principle of a right to life might apply.
Self-ownership, is the concept of property in one's own body, expressed as the moral or natural right of a person to have bodily integrity which means to be the exclusive controller of one's own body including one's life, where 'control' means exerting any physical interference and 'exclusive' means having the right to install and enforce a ban on other people doing this. Since the legal norm of property title claim incapacitates other people from claiming property title over the same resource at the same time, the right to control or interfere with one's own body in any arbitrary way is secured. Libertarians usually bundle self-ownership with self-sovereignty as a concept. Self-ownership is a central idea in several political philosophies that emphasize individualism, such as libertarianism, liberalism, and anarchism.
Anti-abortion feminism is the opposition to abortion by some feminists. Anti-abortion feminists may believe that the principles behind women's rights also call them to oppose abortion on right to life grounds and that abortion hurts women more than it benefits them.
The non-aggression principle (NAP), also called the non-aggression axiom, is a concept in which aggression, defined as initiating or threatening any forceful interference against an individual, their property, or promises (contracts) for which the aggressor is liable and in which the individual is a counterparty, is inherently wrong. There is no single or universal interpretation or definition of the NAP, with different definitions varying in regards to how to treat intellectual property, force, abortion, and other topics.
The United States anti-abortion movement contains elements opposing induced abortion on both moral and religious grounds and supports its legal prohibition or restriction. Advocates generally argue that human life begins at conception and that the human zygote, embryo or fetus is a person and therefore has a right to life. The anti-abortion movement includes a variety of organizations, with no single centralized decision-making body. There are diverse arguments and rationales for the anti-abortion stance. Some anti-abortion activists allow for some permissible abortions, including therapeutic abortions, in exceptional circumstances such as incest, rape, severe fetal defects, or when the woman's health is at risk.
"A Defense of Abortion" is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally permissible. Thomson's argument has many critics on both sides of the abortion debate, yet it continues to receive defense. Thomson's imaginative examples and controversial conclusions have made "A Defense of Abortion" perhaps "the most widely reprinted essay in all of contemporary philosophy".
Fetal rights are the moral rights or legal rights of the human fetus under natural and civil law. The term fetal rights came into wide usage after Roe v. Wade, the 1973 landmark case that legalized abortion in the United States. The concept of fetal rights has evolved to include the issues of maternal substance use disorders, including alcohol use disorder and opioid use disorder. Most international human rights charters "clearly reject claims that human rights should attach from conception or any time before birth." While international human rights instruments lack a universal inclusion of the fetus as a person for the purposes of human rights, the fetus is granted various rights in the constitutions and civil codes of several countries.
Libertarianism is variously defined by sources as there is no general consensus among scholars on the definition nor on how one should use the term as a historical category. Scholars generally agree that libertarianism refers to the group of political philosophies which emphasize freedom, individual liberty and voluntary association. Libertarians generally advocate a society with little or no government power.
The genetics and abortion issue is an extension of the abortion debate and the disability rights movement. Since the advent of forms of prenatal diagnosis, such as amniocentesis and ultrasound, it has become possible to detect the presence of congenital disorders in the fetus before birth. Specifically, disability-selective abortion is the abortion of fetuses that are found to have non-fatal mental or physical defects detected through prenatal testing. Many prenatal tests are now considered routine, such as testing for Down syndrome. Women who are discovered to be carrying fetuses with disabilities are often faced with the decision of whether to abort or to prepare to parent a child with disabilities.
The philosophical aspects of the abortion debate are logical arguments that can be made either in support of or in opposition to abortion.
Evictionism is a moral theory advanced by Walter Block and Roy Whitehead on a proposed libertarian view of abortion based on property rights. This theory is built upon the earlier work of philosopher Murray Rothbard who wrote that "no being has a right to live, unbidden, as a parasite within or upon some person's body" and that therefore the woman is entitled to eject the baby from her body at any time. Evictionists view a woman's womb as her property and an unwanted fetus as a "trespasser or parasite", even while lacking the will to act. They argue that a pregnant woman has the right to evict a fetus from her body since she has no obligation to care for a trespasser. The authors' hope is that bystanders will "homestead" the right to care for evicted babies and reduce the number of human deaths. They argue that life begins at conception and state that the act of abortion must be conceptually separated into the acts of:
Abortion-rights movements, also self-styled as pro-choice movements, advocate for the right to have legal access to induced abortion services including elective abortion. They seek to represent and support women who wish to terminate their pregnancy without fear of legal or social backlash. These movements are in direct opposition to anti-abortion movements.
Anti-abortion movements, also self-styled as pro-life or abolitionistmovements, are involved in the abortion debate advocating against the practice of abortion and its legality. Many anti-abortion movements began as countermovements in response to the legalization of elective abortions.
