Matthew 11:8 | |
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← 11:7 11:9 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 11:8 is the eighth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort, this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
John MacEvilly notes that luxurious living is more fitting for "the whims and caprices of the great". Rather the hard, unchangeable, John lived in the desert and was clothed with a hair cloth from his youth. [1]
Jerome: "Was it for this ye went out into the desert to see a man like unto a reed, and carried about by every wind, so that in lightness of mind he doubts concerning Him whom once he preached? Or it may be he is roused against Me by the sting of envy, and he seeks empty honour by his preaching, that he may thereof make gain. Why should he covet wealth? that he may have dainty fare? But his food is locusts and wild honey. That he may wear soft raiment? But his clothing is camel’s hair. This is that He adds, But what went ye out for to see? A man clothed in soft raiment?" [2]
Chrysostom: "Otherwise; That John is not as a waving reed, yourselves have shown by going out unto the desert to him. Nor can any say that John was once firm, but has since become wilful and wavering; for as some are prone to anger by natural disposition, others become so by long weakness and indulgence, so in inconstancy, some are by nature inconstant, some become so by yielding to their own humour and self-indulgence. But John was neither inconstant by natural disposition, this he means by saying, What went ye out for to see, a reed shaken by the wind? Neither had he corrupted an excellent nature by self-indulgence, for that he had not served the flesh is shown by his raiment, his abode in the desert, his prison. Had he sought soft raiment, he would not have dwelt in the desert, but in kings’ houses; Lo they that are clothed in soft raiment, are in kings’ houses." [2]
Jerome: "This teaches that an austere life and strict preaching ought to shun kings’ courts and the palaces of the rich and luxurious." [2]
Gregory the Great: "Let no one suppose that there is nothing sinful in luxury and rich dress; if pursuit of such things had been blameless, the Lord would not have thus commended John for the coarseness of his raiment, nor would Peter have checked the desire of fine clothes in women as he does, Not in costly raiment. (1 Peter 3:3)" [2]
Augustine: "In all such things we blame not the use of the things, but the lust of those that use them. For whoever uses the good things in his reach more sparingly than are the habits of those with whom he lives, is either temperate or superstitious. Whoever again uses them in a measure exceeding the practice of the good among whom he lives, either has some meaning therein, or else is dissolute." [2]
Matthew 3:2 is the second verse of the third chapter of the Gospel of Matthew in the New Testament. John the Baptist has been introduced in the first verse and this verse describes the message that he is preaching. Through John's message, Matthew introduces the "Kingdom of Heaven".
Matthew 3:3 is the third verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist. This verse links John The Baptist to messianic prophecies.
Matthew 3:4 is the fourth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist with this verse describing his clothing and diet.
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus, with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of Jesus.
Matthew 3:9 is the ninth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse describes an incident where John the Baptist berates the Pharisees and Sadducees. He has previously called them a brood of vipers and warned them of the wrath to come and has urged them to repent. In this verse he warns that their links to Abraham will not save them.
Matthew 4:23 is the twenty-third verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just recruited the first four disciples, this verse begins a brief summary of and introduction to Jesus' ministry in Galilee that will be recounted in the next several chapters.
Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse shifts the discussion from one of money to one of worry.
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:29 is the twenty-ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:30 is the thirtieth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:31 and Matthew 6:32 are the thirty-first and thirty-second verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
The Birds of the Air is a discourse given by Jesus during his Sermon on the Mount as recorded in the Gospel of Matthew and the Sermon on the Plain in the Gospel of Luke in the New Testament. The discourse makes several references to the natural world: ravens, lilies and moths are all mentioned.
Matthew 10:23 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:10 is the tenth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 11:7 is the seventh verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 11:24 is the 24th verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 10:10 is the tenth verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:27 is the 27th verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:4-6 is a set of verses in the eleventh chapter of the Gospel of Matthew in the New Testament.
Preceded by Matthew 11:7 | Gospel of Matthew Chapter 11 | Succeeded by Matthew 11:9 |