Matthew 28:16 | |
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← 28:15 28:17 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 28:16 is the sixteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the final scene of the gospel, Jesus' resurrection appearance before his disciples in Galilee.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
The count of disciples is down to eleven, reduced by the betrayal and death of Judas. Eleven is a very specific number, not one like 12 or 40 that in this period could also stand for an approximate number. There are an array of different resurrection appearances of Jesus in the New Testament. To rationalize them, some authors have attempted to combine some of the appearances. France notes that the specific number makes that far more difficult, for instance this thus cannot be an account of the same appearance as the one from 1 Corinthians 15:6, which mentions hundreds of followers being present. [1]
The disciples are now back in Galilee, obeying Jesus' instructions at Matthew 26:32, and to the women at 28:7 and 28:10. There is no mention of the women delivering their message, but the presence of the disciples in Galilee implies that they did so successfully. [2]
None of the previous commands had mentioned specifically that they should go to a mountain. Nolland notes that the verse could also be interpreted as reading "the mountain where Jesus had commanded them". Thus rather than Jesus dispatching them here, this could be the mountain of the Sermon on the Mount of Matthew 5:1, from which Jesus had earlier issued his commands. [2] Mountains have consistently been the site of great events in the Gospel of Matthew, with 14:23 and 17:1 also mentioning mountain settings. Mountains were also of much importance in the Old Testament. [3]
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. Matthew wishes to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God has been taken away from them and given instead to the church.
John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament. It contains Jesus' response to Mary Magdalene right after he confronts her just outside his tomb after his resurrection. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection.
John 20:18 is the eighteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It occurs after Jesus' resurrection and appearance to Mary Magdalene. In the previous verse Jesus has given Mary a message to deliver to his disciples, this verse describes how she delivers it.
Matthew 4:8 is the eighth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rejected Satan's second temptation. In this verse the devil transports Jesus to a new location for the third temptation.
Matthew 4:12 is the twelfth verse of the fourth chapter of the Gospel of Matthew in the New Testament. The temptation scene has just ended, and this verse begins the introduction to the discussion of the Ministry of Jesus, which makes up the bulk of the gospel.
Matthew 4:18 is the eighteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just begun preaching in Galilee. In this verse he encounters the first of his disciples.
Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament. The verses introduce the Sermon on the Mount that will be recited in the next several chapters. The previous chapter concluded with large crowds "from Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan" who followed Jesus to witness him healing: these verses present Jesus as seeing the crowds and going up onto a mountain to begin teaching.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. This chapter records the discovery of the resurrection of Jesus Christ, his appearances to his disciples and his ascension into heaven.
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching and Peter's confession of faith. The final verses anticipate Jesus' betrayal by Judas Iscariot.
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus' tomb after the crucifixion.
Matthew 28:7 is the seventh verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. An angel has appeared at the empty tomb and in this verse he continues his instructions to Mary Magdalene and "the other Mary".
Matthew 28:8 is the eighth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" had just encountered an angel who has appeared at the empty tomb of Jesus, and in this verse they leave to bear the angel's message.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 28:10 is the tenth verse of the twenty-eighth chapter in the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Having left the empty tomb, Mary Magdalene and "the other Mary" are on their way to meet the other disciples, when Jesus meets with them. In this verse the risen Jesus speaks with them.
Matthew 28:11 is the eleventh verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse some of the guards at the tomb return to Jerusalem to report to the chief priests.
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.
Preceded by Matthew 28:15 | Gospel of Matthew Chapter 28 | Succeeded by Matthew 28:17 |