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Maya blue | |
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Color coordinates | |
Hex triplet | #73C2FB |
sRGB B (r, g, b) | (115, 194, 251) |
HSV (h, s, v) | (205°, 54%, 98%) |
CIELChuv (L, C, h) | (76, 66, 238°) |
Source | www |
ISCC–NBS descriptor | Light blue |
B: Normalized to [0–255] (byte) |
Maya blue (Spanish : azul maya) is a unique bright azure blue pigment manufactured by cultures of pre-Columbian Mesoamerica, such as the Mayas and Aztecs, during a period extending from approximately the 8th century to around 1860 CE. It is found in mural paintings on architectural buildings, ceramic pieces, sculptures, codices, and even in post-conquest Indochristian artworks and mural decorations. [1] [2] [3]
The Maya blue pigment is a composite of organic and inorganic constituents, primarily indigo dyes derived from the leaves of anil (Indigofera suffruticosa) plants combined with palygorskite, a natural clay and type of fuller's earth which is most common in the Southern United States, but is not known to exist in abundant deposits in Mesoamerica. [4] Smaller trace amounts of other mineral additives have also been identified. [5]
Maya blue first appeared around 800, and it was still used in the 16th century in several Convents of Colonial Mexico, notably in the paintings of the indigenous Nahua painter Juan Gerson in Tecamachalco. These paintings are a clear example of the combination of indigenous and European techniques sometimes known as Arte Indocristiano . After that, the techniques for its production were lost in Mexico, but in Cuba there are examples from as late as 1830. [6]
Despite time and the harsh weathering conditions, paintings coloured by Maya blue have not faded over time. The color has resisted chemical solvents and acids such as nitric acid. Its resistance against chemical aggression (acids, alkalis, solvents, etc.) and biodegradation was tested, and it was shown that Maya blue is an extremely resistant pigment, but it can be destroyed using very intense acid treatment under reflux. [7]
Because of its exceptionally durable colour properties, Maya Blue is an iconic system that led to paleo-inspired chemistry, i.e. the recreation of new pigments such as Maya Violet which exploits the molecular structure of Maya Blue towards new pigment combinations.
The chemical composition of the compound was determined by powder diffraction in the 1950s [8] and was found to be a composite of palygorskite and indigo, most likely derived from the leaves of the añil. An actual recipe to reproduce Maya blue pigment was published in 1993 by a Mexican historian and chemist, Constantino Reyes-Valerio. The combination of different clays (palygorskite and montmorillonite), together with the use of the leaves of the añil and the actual process is described in his paper. [9] Reyes-Valerio's contributions were possibly due to his combined background of history and chemistry, through a thorough revision of primary texts (Sahagún, Hernandez, Jimenez, and others), microscopic analysis of the mural paintings and fourier transform infrared spectroscopy.
After the formula for the production was published in the book De Bonampak al Templo Mayor: Historia del Azul Maya en Mesoamerica, many developments in the chemical analysis of the pigment occurred in collaborations between Reyes-Valerio and European scientists. [10]
A comprehensive study on the pigment which describes history, the experimental study techniques (diffraction studies, infrared spectroscopies, Raman amplification, optical spectroscopies, voltammetry, nuclear magnetic resonance, and computer modelling), the syntheses, properties and nature of Maya blue and the research in relation with the archaeological and historical contexts has been published in the journal Developments in Clay Science. [11]
In 2008, researchers from Wheaton College discovered the production of Maya Blue was an integral component of the ancient rituals held at Chichén Itzá. Near a sacred natural sinkhole, indigo and palygorskite were combined through a heating process involving the burning of a mixture that included copal incense, palygorskite, and the leaves of the indigo plant. Subsequently, the individuals involved in the rituals were covered with the blue paint and thrown into the pit to please the rain god Chaak. [12]
Pre-Columbian American culture
A chacmool is a form of pre-Columbian Mesoamerican sculpture depicting a reclining figure with its head facing 90 degrees from the front, supporting itself on its elbows and supporting a bowl or a disk upon its stomach. These figures possibly symbolised slain warriors carrying offerings to the gods; the bowl upon the chest was used to hold sacrificial offerings, including pulque, tamales, tortillas, tobacco, turkeys, feathers, and incense. In Aztec examples, the receptacle is a cuauhxicalli. Chacmools were often associated with sacrificial stones or thrones. The chacmool form of sculpture first appeared around the 9th century AD in the Valley of Mexico and the northern Yucatán Peninsula.
Mayahuel is the female deity associated with the maguey plant among cultures of central Mexico in the Postclassic era of pre-Columbian Mesoamerican chronology, and in particular of the Aztec cultures. As the personification of the maguey plant, Mayahuel is also part of a complex of interrelated maternal and fertility goddesses in Aztec religion and is also connected with notions of fecundity and nourishment.
Bonampak is an ancient Maya archaeological site in the Mexican state of Chiapas. The site is approximately 30 km (19 mi) south of the larger site of the people Yaxchilan, under which Bonampak was a dependency, and the border with Guatemala. While the site is not overly spatial or abundant in architectural size, it is well known for the murals located within the three roomed Structure 1. The construction of the site's structures dates to the Late Classic period. The Bonampak murals are noteworthy for being among the best-preserved Maya murals.
Palygorskite or attapulgite is a magnesium aluminium phyllosilicate with the chemical formula (Mg,Al)2Si4O10(OH)·4(H2O) that occurs in a type of clay soil common to the Southeastern United States. It is one of the types of fuller's earth. Some smaller deposits of this mineral can be found in Mexico, where its use is tied to the manufacture of Maya blue in pre-Columbian times.
A tzompantli or skull rack was a type of wooden rack or palisade documented in several Mesoamerican civilizations, which was used for the public display of human skulls, typically those of war captives or other sacrificial victims. It is a scaffold-like construction of poles on which heads and skulls were placed after holes had been made in them. Many have been documented throughout Mesoamerica, and range from the Epiclassic through early Post-Classic. In 2015 archeologists announced the discovery of the Huey Tzompantli, with more than 650 skulls, in the archeological zone of the Templo Mayor in Mexico City.
El Castillo, also known as the Temple of Kukulcan is a Mesoamerican step-pyramid that dominates the center of the Chichen Itza archaeological site in the Mexican state of Yucatán. The temple building is more formally designated by archaeologists as Chichen Itza Structure 5B18.
Pre-Columbian art refers to the visual arts of indigenous peoples of the Caribbean, North, Central, and South Americas from at least 13,000 BCE to the European conquests starting in the late 15th and early 16th centuries. The pre-Columbian era continued for a time after these in many places, or had a transitional phase afterwards. Many types of perishable artifacts that were once very common, such as woven textiles, typically have not been preserved, but Precolumbian monumental sculpture, metalwork in gold, pottery, and painting on ceramics, walls, and rocks have survived more frequently.
Maya society concerns the social organization of the Pre-Hispanic Maya, its political structures, and social classes. The Maya people were indigenous to Mexico and Central America and the most dominant people groups of Central America up until the 6th century.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
Ancient Maya art comprises the visual arts of the Maya civilization, an eastern and south-eastern Mesoamerican culture made up of a great number of small kingdoms in present-day Mexico, Guatemala, Belize and Honduras. Many regional artistic traditions existed side by side, usually coinciding with the changing boundaries of Maya polities. This civilization took shape in the course of the later Preclassic Period, when the first cities and monumental architecture started to develop and the hieroglyphic script came into being. Its greatest artistic flowering occurred during the seven centuries of the Classic Period.
Río Azul is an archaeological site of the Pre-Columbian Maya civilization. It is the most important site in the Río Azul National Park in the Petén Department of northern Guatemala, close to the borders of Mexico and Belize. Río Azul is situated to the southeast of the Azul river and its apogee dates to the Early Classic period.
Latin American art is the combined artistic expression of Mexico, Central America, the Caribbean, and South America, as well as Latin Americans living in other regions.
Painting in the Americas before European colonization is the Precolumbian painting traditions of the Americas. Painting was a relatively widespread, popular and diverse means of communication and expression for both religious and utilitarian purpose throughout the regions of the Western Hemisphere. During the period before and after European exploration and settlement of the Americas; including North America, Central America, South America and the islands of the Caribbean, the Bahamas, the West Indies, the Antilles, the Lesser Antilles and other island groups, indigenous native cultures produced a wide variety of visual arts, including painting on textiles, hides, rock and cave surfaces, bodies especially faces, ceramics, architectural features including interior murals, wood panels, and other available surfaces. Many of the perishable surfaces, such as woven textiles, typically have not been preserved, but Precolumbian painting on ceramics, walls, and rocks have survived more frequently.
Constantino Reyes-Valerio was a prominent Mexican scholar of pre-Columbian Mesoamerican cultures, particularly the Aztec and the Maya as well as the Colonial Art.
Chupícuaro is an important prehispanic archeological site from the late preclassical or formative period. The culture that takes its name from the site dates to 400 BC to 200 AD, or alternatively 500 BC to 300 AD., although some academics suggest an origin as early as 800 BC.
The Maya Codex of Mexico (MCM) is a Maya screenfold codex manuscript of a pre-Columbian type. Long known as the Grolier Codex or Sáenz Codex, in 2018 it was "officially" renamed the Códice Maya de México (CMM) by the National Institute of Anthropology and History of Mexico. It is one of only four known extant Maya codices, and the only one that still resides in the Americas.
Rina Lazo Wasem was a Guatemalan-Mexican painter. She began her career in mural painting with Diego Rivera as his assistant. She worked with him from 1947 until his death in 1957 on projects both in Mexico and Guatemala. Thereafter, she remained an active painter, better known for her mural works than canvases, although the latter have been exhibited in Mexico and other countries. This has made her one of Guatemala's best-known artists. She was a member of the Mexican muralism movement and criticized modern artists as too commercial and not committed to social causes. She believed muralism would revive in Mexico because of its historical value.
Indochristian art, is a type of Latin American art that combines European colonial influences with Indigenous artistic styles and traditions.
Blue pigments are natural or synthetic materials, usually made from minerals and insoluble with water, used to make the blue colors in painting and other arts. The raw material of the earliest blue pigment was lapis lazuli from mines in Afghanistan, that was refined into the pigment ultramarine. Since the late 18th and 19th century, blue pigments are largely synthetic, manufactured in laboratories and factories.