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Pagtatawas is a divination ritual in pseudomedicine in Filipino psychology (but considered superstition in Western psychology), carried out by the mangtatawas (literally "user of tawas"). [1] It attempts to diagnose an affliction or psychological disorder by interpreting shapes produced in water by heated alum or molten wax droppings from a burning candle. It is thus a form of both carromancy and oryctomancy.
Earlier and in some rural areas in the Philippines, alum (i.e., hydrated aluminum potassium sulfate or tawas in the vernacular) is ritualistically used by the albularyo or medicine man to pinpoint a variety of health conditions: a child's incessant crying, frequent fatigue, or even failure to conceive.
The tawas is used to trace the sign of the cross on the patient's forehead and other suspicious or ailing parts of the body as prayers are being whispered (bulóng or oración). The alum is then placed on glowing embers, removed when it starts to crack, then transferred to a small basin of water. [2] As it cools, the alum's new form spreads on the water's surface and assumes a shape that may suggest the cause of the illness, often one of several indigenous forces: dwarfs, demons, or other malevolent spirits (na-nuno,na-kulam,na-demonyo). The water is then used to anoint the ailing part or parts of the body to counteract the evil forces or illness. The tawas is then discarded and thrown westward, preferably towards the setting sun. [3]
Presently and in most areas, an albularyo simply lights and holds the candle during the ritual. In some, it is the albularyo's assistant or the afflicted person who holds the candle, but almost invariably, it is the albularyo who interprets the vague shapes produced by the wax as it re-solidifies in the basin of water. An albularyo may see supernatural beings displeased as cause of the illness in the shapes and forms, and suggest some cleansing ritual or peace offering to a spirit.
Modern variations have the albularyo use other materials for divination, such as eggs, mirrors, blank paper, cigarettes, [4] chewing gum, chicken feathers, and the liver of a freshly-slaughtered chicken or pig (the last one classically known in the West as haruspicy).
Divination is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies such as spirits, gods, god-like-beings or the "will of the universe".
An alum is a type of chemical compound, usually a hydrated double sulfate salt of aluminium with the general formula XAl(SO
4)
2·12 H
2O, such that X is a monovalent cation such as potassium or ammonium. By itself, "alum" often refers to potassium alum, with the formula KAl(SO
4)
2·12 H
2O. Other alums are named after the monovalent ion, such as sodium alum and ammonium alum.
The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually inspired by envy. Amulets to protect against it have been found dating to around 5,000 years ago.
Scrying, also referred to as "seeing" or "peeping," is a practice rooted in divination and fortune-telling. It involves gazing into a medium, hoping to receive significant messages or visions that could offer personal guidance, prophecy, revelation, or inspiration. The practice lacks a definitive distinction from other forms of clairvoyance or divination but generally relies on visions within the chosen medium. Unlike augury, which interprets observable events, or divination, which follows standardized rituals, scrying's impressions arise within the medium itself.
A nuno sa punso, or simply nuno, is a dwarf-like nature spirit (anito) in Philippine mythology. It is believed to live in an anthill or termite mound, hence its name, literally 'Ancestor/Grandparent living in the anthill'.
Tasseography is a divination or fortune-telling method that interprets patterns in tea leaves, coffee grounds, or wine sediments.
Usog or balis is a Filipino superstition whereby an affliction or psychological disorder is attributed to a stranger's greeting or evil eye hex. It is usually attributed to afflictions of infants and toddlers.
Witchcraft has been present throughout the Philippines even before Spanish colonization, and is associated with indigenous Philippine folk religions. Its practice involves black magic, specifically a malevolent use of sympathetic magic. Today, practices are said to be centered in Siquijor, Cebu, Davao, Talalora, Western Samar, and Sorsogon, where many of the country's faith healers reside. Witchcraft also exists in many of the hinterlands, especially in Samar and Leyte; however, witchcraft is known and occurs anywhere in the country.
Hilot (/HEE-lot/) is an ancient Filipino art of healing. It uses manipulation and massage to achieve the treatment outcome, although techniques differ from one practitioner to another. It emerged from the shamanic tradition of the ancient Filipinos with healers considering their practice as derived from their calling from visions or from having been born by breech.
Oomancy refers to divination by eggs. There are several methods to how this can be done, but an example would be the oracular reading of the shapes that a separated egg white forms when dropped into hot water. This method greatly resembles molten lead divination, which ascribe meaning to the shapes and forms into which hot lead solidifies.
Albularyo or albulario is a Filipino term for a witch doctor, folk healer or medicine man, derived from Spanish herbolario (herbalist). They practice folk medicine and use medicinal plants in their trade.
Molybdomancy is a technique of divination using molten metal. Typically, molten lead or tin is dropped into water. It can be found as a tradition in various cultures, including Austria, Bosnia and Herzegovina, Bulgaria, Germany, Finland, Estonia, Latvia, Switzerland, the Czech Republic, and Turkey. Some versions have been found to have potentially harmful effects on human health.
Carromancy, otherwise known as ceromancy, is a form of divination involving wax. One of the most common methods of carromancy is to heat wax until molten, then to pour it directly into cold water. The shapes and movements of the wax as it cools and solidifies can then allegedly be read to forecast auguries of the future. Another method more commonly practiced in the contemporary era is studying the burning of an ordinary candle. The movements and erratic actions of the flame are then said to predict the future.
A botánica is a religious goods store. The name botánica is Spanish and translates as "botany" or "plant store," referring to these establishments' function as dispensaries of medicinal herbs. Botánicas are common in many Hispanic American countries and Latino communities around the world. Such establishments sell folk medicine, herbs, candles, and statues for Saints and popular gods. They also carry oils, incense, perfumes, and books. Such stores have become increasingly popular in the United States as the Latino communities they serve have grown in that country. A botánica is a site of healing and support, such that one owner says they are a "place of mysteries" due to the metaphysical appreciation of mystery as a synonym for spirit and divinity.
The tradition of egg decoration in Slavic cultures originated in pagan times, and was transformed by the process of religious syncretism into the Christian Easter egg. Over time, many new techniques were added. Some versions of these decorated eggs have retained their pagan symbolism, while others have added Christian symbols and motifs.
Pasma refers to a folk illness in Filipino culture that is said to be brought about by too much exposure to coldness and water. Water is believed to facilitate the unhealthy coldness that enters the body in the Filipino culture. There are distinct signs, symptoms, perceived causes and treatments which are recognized in the folk medicine of the Philippines, but these are not described in medical textbooks, discussed in medical schools, or generally recognized by contemporary medical science. Although, these symptoms have been perceived and testified as verifiable by Filipinos who have experienced sickness after a long hard day of work and abruptly taking a cold shower.
The Mananambal is a Filipino practitioner of traditional medicine; a medicine man who is also capable of performing sorcery. The mananambal treats both natural and supernatural maladies.
The history of medicine in the Philippines discusses the folk medicinal practices and the medical applications used in Philippine society from the prehistoric times before the Spaniards were able to set a firm foothold on the islands of the Philippines for over 300 years, to the transition from Spanish rule to fifty-year American colonial embrace of the Philippines, and up to the establishment of the Philippine Republic of the present. Although according to Dr. José Policarpio Bantug in his book A Short History of Medicine in the Philippines During The Spanish Regime, 1565-1898, there were "no authentic monuments have come down to us that indicate with some certainty early medical practices" regarding the "beginnings of medicine in the Philippines". A historian from the United States named Edward Gaylord Borne described that the Philippines became "ahead of all the other European colonies" in providing healthcare to ill and invalid people during the start of the 17th century, a time period when the Philippines was a colony of Spain. From the 17th and 18th centuries, there had been a "state-of-the-art medical and pharmaceutical science" developed by Spanish friars based on Filipino curanderos that was "unique to the [Philippine] islands."
Ancient diet is mainly determined by food's accessibility which involves location, geography and climate while ancient health is affected by food consumption apart from external factors such as diseases and plagues. There are still a lot of doubt about this ancient diet due to lack of evidence. Similar to what anthropologist Amanda Henry has said, there are a lot of time periods in the human history but there are only theories to answer questions on what people actually ate then. Only recently have traces been discovered in what was left of these people.
The Phuralung Religion or Ahom religion is the ethnic religion of the Ahom people. The Ahom people came into Assam in 1228, led by a Tai prince Sukaphaa, and admixed with the local people. The people who came into Assam included two clans of priests, joined later by a third, who brought with them their own religion, rituals, practices and scriptures. The religion is based on ritual-oriented ancestor worship that required animal sacrifice (Ban-Phi), though there was at least one Buddhism influenced ritual in which sacrifice was forbidden (Phuralung). Ancestor worship and the animistic concept of khwan are two elements it shares with other Tai folk religions. There is no idolatry except for the titular god of the Ahom king and though there is a concept of heaven or a heavenly kingdom, there is no concept of hell. It was the state religion of the Ahom kingdom in the initial period.
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