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Pagtatawas is a divination ritual in pseudomedicine in Filipino Psychology (but considered superstition in Western psychology), carried out by the mangtatawas (literally "user of tawas"). [1] It attempts to diagnose an affliction or psychological disorder by interpreting shapes produced in water by heated alum or molten wax droppings from a burning candle. It is thus a form of both carromancy and oryctomancy.
Earlier and in some rural areas in the Philippines, alum (i.e., hydrated aluminum potassium sulfate or tawas in the vernacular) is ritualistically used by the albularyo or medicine man to pinpoint a variety of health conditions: a child's incessant crying, frequent fatigue, or even failure to conceive.
The tawas is used to trace the sign of the cross on the patient’s forehead and other suspicious or ailing parts of the body as prayers are being whispered (bulóng or oración). The alum is then placed on glowing embers, removed when it starts to crack, then transferred to a small basin of water. [2] As it cools, the alum’s new form spreads on the water’s surface and assumes a shape that may suggest the cause of the illness, often one of several indigenous forces: dwarfs, demons, or other malevolent spirits (na-nuno,na-kulam,na-demonyo). The water is then used to anoint the ailing part or parts of the body to counteract the evil forces or illness. The tawas is then discarded and thrown westward, preferably towards the setting sun. [3]
Presently and in most areas, an albularyo simply lights and holds the candle during the ritual. In some, it is the albularyo's assistant or the afflicted person who holds the candle, but almost invariably, it is the albularyo who interprets the vague shapes produced by the wax as it re-solidifies in the basin of water. An albularyo may see supernatural beings displeased as cause of the illness in the shapes and forms, and suggest some cleansing ritual or peace offering to a spirit.
Modern variations have the albularyo use other materials for divination, such as eggs, mirrors, blank paper, cigarettes, [4] chewing gum, chicken feathers, and the liver of a freshly-slaughtered chicken or pig (the last one classically known in the West as haruspicy).
An alum is a type of chemical compound, usually a hydrated double sulfate salt of aluminium with the general formula XAl(SO
4)
2·12 H
2O, where X is a monovalent cation such as potassium or ammonium. By itself, "alum" often refers to potassium alum, with the formula KAl(SO
4)
2·12 H
2O. Other alums are named after the monovalent ion, such as sodium alum and ammonium alum.
Black magic, also known as dark magic, has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes, specifically the seven magical arts prohibited by canon law, as expounded by Johannes Hartlieb in 1456. During his period of scholarship, A. E. Waite provided a comprehensive account of black magic practices, rituals and traditions in The Book of Ceremonial Magic (1911).
Pyromancy is the art of divination by means of fire.
Scrying, also known by various names such as "seeing" or "peeping", is the practice of looking into a suitable medium in the hope of detecting significant messages or visions. The objective might be personal guidance, prophecy, revelation, or inspiration, but down the ages, scrying in various forms also has been a means of divination or fortune-telling. It remains popular in occult circles, discussed in many media, both modern and centuries old.
Alectryomancy is a form of divination in which the diviner observes a bird, several birds, or most preferably a white rooster or cockerel pecking at grain that the diviner has scattered on the ground. It was the responsibility of the pullularius to feed and keep the birds used. The observer may place grain in the shape of letters and thus discern a divinatory revelation by noting which letters the birds peck at, or the diviner may just interpret the pattern left by the birds' pecking in randomly scattered grain.
A nuno sa punso, or simply nuno, is a dwarf-like nature spirit (anito) in Philippine mythology. It is believed to live in an anthill or termite mound, hence its name, literally 'Ancestor/Grandparent living in the anthill'.
Tasseography is a divination or fortune-telling method that interprets patterns in tea leaves, coffee grounds, or wine sediments.
Filipino witches are the users of black magic and related practices from the Philippines. They include a variety of different kinds of people with differing occupations and cultural connotations which depend on the ethnic group they are associated with. They are completely different from the Western notion of what a witch is, as each ethnic group has their own definition and practices attributed to witches. The curses and other magics of witches are often blocked, countered, cured, or lifted by Filipino shamans associated with the indigenous Philippine folk religions.
Hilot (/HEE-lot/) is an ancient Filipino art of healing. It uses manipulation and massage to achieve the treatment outcome, although techniques differ from one practitioner to another. It emerged from the shamanic tradition of the ancient Filipinos with healers considering their practice as derived from their calling from visions or from having been born by breech.
Oomancy refers to divination by eggs. There are several methods to how this can be done, but an example would be the oracular reading of the shapes that a separated egg white forms when dropped into hot water. This method greatly resembles molten lead divination, which ascribe meaning to the shapes and forms into which hot lead solidifies.
Albularyo is a Filipino term for a witch doctor, folk healer or medicine men. They practice folk medicine and use medicinal plants in their trade.
Filipino shamans, commonly known as Babaylan, were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. They were almost always women or feminized men. They were believed to have spirit guides, by which they could contact and interact with the spirits and deities and the spirit world. Their primary role were as mediums during pag-anito séance rituals. There were also various subtypes of babaylan specializing in the arts of healing and herbalism, divination, and sorcery.
Molybdomancy is a technique of divination using molten metal. Typically, molten lead or tin is dropped into water. It can be found as a tradition in various cultures, including Austria, Bosnia and Herzegovina, Bulgaria, Germany, Finland, Estonia, Latvia, Switzerland, the Czech Republic, and Turkey. Some versions have been found to have potentially harmful effects on human health.
A botánica is a religious goods store. The name botánica is Spanish and translates as "botany" or "plant store," referring to these establishments' function as dispensaries of medicinal herbs. Botánicas are common in many Hispanic American countries and Latino communities around the world. Such establishments sell folk medicine, herbs, candles, and statues for Saints and popular gods. They also carry oils, incense, perfumes, and books. Such stores have become increasingly popular in the United States as the Latino communities they serve have grown in that country. A botánica is a site of healing and support, such that one owner says they are a "place of mysteries" due to the metaphysical appreciation of mystery as a synonym for spirit and divinity.
The tradition of egg decoration in Slavic cultures originated in pagan times, and was transformed by the process of religious syncretism into the Christian Easter egg. Over time, many new techniques were added. Some versions of these decorated eggs have retained their pagan symbolism, while others have added Christian symbols and motifs.
The Tai folk religion, or Satsana Phi, or Ban Phi is a form of animist religious beliefs intermixed with Buddhist beliefs traditionally and historically practiced by groups of ethnic Tai peoples. It is a syncretic mixture of Buddhist and Hindu practices with local traditional beliefs in mainland southeast Asia. Tai folk religion was a dominant native religion in mainland Southeast Asia until the arrival of Buddhism and Hinduism.
The Mananambal is a Filipino practitioner of traditional medicine; a medicine man who is also capable of performing sorcery. The mananambal treats both natural and supernatural maladies.
The history of medicine in the Philippines discusses the folk medicinal practices and the medical applications used in Philippine society from the prehistoric times before the Spaniards were able to set a firm foothold on the islands of the Philippines for over 300 years, to the transition from Spanish rule to fifty-year American colonial embrace of the Philippines, and up to the establishment of the Philippine Republic of the present. Although according to Dr. José Policarpio Bantug in his book A Short History of Medicine in the Philippines During The Spanish Regime, 1565-1898 there were "no authentic monuments have come down to us that indicate with some certainty early medical practices" regarding the "beginnings of medicine in the Philippines" a historian from the United States named Edward Gaylord Borne described that the Philippines became "ahead of all the other European colonies" in providing healthcare to ill and invalid people during the start of the 17th century, a time period when the Philippines was a colony of Spain. From the 17th and 18th centuries, there had been a "state-of-the-art medical and pharmaceutical science" developed by Spanish friars based on Filipino curanderos that was "unique to the [Philippine] islands."
Ancient diet is mainly determined by food's accessibility which involves location, geography and climate while ancient health is affected by food consumption apart from external factors such as diseases and plagues. There are still a lot of doubt about this ancient diet due to lack of evidence. Similar to what anthropologist Amanda Henry has said, there are a lot of time periods in the human history but there are only theories to answer questions on what people actually ate then. Only recently have traces been discovered in what was left of these people.
The Ahom religion is the ethnic religion of the Ahom people. The Ahom people came into Assam in 1228, led by a Tai prince Sukaphaa, and admixed with the local people. The people who came into Assam included two clans of priests, joined later by a third, who brought with them their own religion, rituals, practices and scriptures. The religion is based on ritual-oriented ancestor worship that required animal sacrifice (Ban-Phi), though there was at least one Buddhism influenced ritual in which sacrifice was forbidden (Phuralung). Ancestor worship and the animistic concept of khwan are two elements it shares with other Tai folk religions. There is no idolatry except for the titular god of the Ahom king and though there is a concept of heaven or a heavenly kingdom, there is no concept of hell. It was the state religion of the Ahom kingdom in the initial period.
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