A wishing well is a term from European folklore to describe wells where it was thought that any spoken wish would be granted. The idea that a wish would be granted came from the notion that water housed deities or had been placed there as a gift from the gods. This practice is thought to have arisen because water is a source of life, and was often a scarce commodity.
The Germanic and Celtic peoples considered springs and wells sacred places. [1] Sometimes the places were marked with wooden statues possibly of the god associated with the pool. Germanic peoples were known to throw the armour and weapons of defeated enemies into bogs and other pools of water as offerings to their gods. [2] [3] As water is necessary for life, wells became popular places not only to get life sustaining water, but also as a social area. This has now related to town centers having wells in the center of them. Water was also seen to have healing powers, and wells became popular, with many people drinking the water, bathing in it, or simply wishing over it. Some people believed that the guardians or dwellers of the well would grant them their wish if they paid a price. After uttering the wish, one would generally drop coins in the well. That wish would then be granted by the guardian or dweller, based upon how the coin would land at the bottom of the well. If the coin landed heads up, the guardian of the well would grant the wish, but the wish of a tails up coin would be ignored. It was thus potentially lucky to throw coins in the well, but it depended on how they landed. [4]
Since 2021, well excavation have been going on in Bavaria, Germany. Here, there have been 13,500 archeological finds and around seventy water wells in the area from the Bronze and Middle age. Most excitingly, there has been a 5m wood lined well found that was filled with ritual deposits from the Bronze Age around 3,000 years ago. All objects found here were found intact and seemed to be carefully placed. While the reason all of these objects were placed cannot be determined, it is possible that they were placed in this well for good luck. [5]
The Celtic Clootie Well tradition and the English well dressing tradition appear to be related to this kind of ancient well veneration.
The tradition of dropping pennies in ponds and fountains stems from this. [6] Coins would be placed there as gifts for the deity to show appreciation.
The belief that deities inhabited wells in Germanic and Celtic traditions (explained above) may be a leftover from ancient mythology such as Mímir's Well from Nordic myths, also known as the "Well of Wisdom", a well that could grant you infinite wisdom provided you sacrificed something you held dear. Odin was asked to sacrifice his right eye which he threw into the well to receive not only the wisdom of seeing the future but the understanding of why things must be. Mímir is the Nordic god of wisdom, and his well sits at the roots of Yggdrasil, the World Tree which draws its water from the well. [7]
Another theory is that people may have unknowingly discovered the biocidal properties of both copper and silver; [4] the two metals traditionally used in coins. Throwing coins made of either of these metals could help make the water safer to drink. Wells that were frequented by those that threw coins in may have been less affected by a range of bacterial infections making them seem more fortunate and may have even appeared to have cured people suffering from repeated infections.
In November 2006 the "Fountain Money Mountain" reported that tourists throw just under 3 million pounds sterling per year into wishing wells. [8]
The Boii were a Celtic tribe of the later Iron Age, attested at various times in Cisalpine Gaul, Pannonia, present-day Bavaria, in and around present-day Bohemia, parts of present-day Slovakia and Poland, and Gallia Narbonensis.
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.
A solar deity or sun deity is a deity who represents the Sun, or an aspect of it. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios. The English word sun derives from Proto-Germanic *sunnǭ.
Mercury is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication, travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld and the "messenger of the gods".
In ancient Greek religion, Telesphorus was a minor child-god of healing. He was a possible son of Asclepius and frequently accompanied his sister Hygieia. He was depicted as a dwarf whose head was always covered with a cowl hood or cap.
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.
Old Norse religion, also known as Norse paganism, is a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion.
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.
The mythologies in present-day France encompass the mythology of the Gauls, Franks, Normans, Bretons, and other peoples living in France, those ancient stories about divine or heroic beings that these particular cultures believed to be true and that often use supernatural events or characters to explain the nature of the universe and humanity. French myth has been primarily influenced by the myths and legends of the Gauls and the Bretons as they migrated to the French region from modern day England and Ireland. Other smaller influences on the development of French mythology came from the Franks.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies.
The archaeology of Northern Europe studies the prehistory of Scandinavia and the adjacent North European Plain, roughly corresponding to the territories of modern Sweden, Norway, Denmark, northern Germany, Poland and the Netherlands.
Cantabrian mythology refers to the myths, teachings and legends of the Cantabri, a pre-Roman Celtic people of the north coastal region of Iberia (Spain). Over time, Cantabrian mythology was likely diluted by Celtic mythology and Roman mythology with some original meanings lost. Later, the ascendancy of Christendom absorbed or ended the pagan rites of Cantabrian, Celtic and Roman mythology leading to a syncretism. Some relics of Cantabrian mythology remain.
Odin is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as Wōden, in Old Saxon as Uuôden, in Old Dutch as Wuodan, in Old Frisian as Wêda, and in Old High German as Wuotan, all ultimately stemming from the Proto-Germanic theonym *Wōðanaz, meaning 'lord of frenzy', or 'leader of the possessed'.
Sacred waters are sacred natural sites characterized by tangible topographical land formations such as rivers, lakes, springs, reservoirs, and oceans, as opposed to holy water which is water elevated with the sacramental blessing of a cleric. These organic bodies of water have attained religious significance not from the modern alteration or blessing, but were sanctified through mythological or historical figures. Sacred waters have been exploited for cleansing, healing, initiations, and death rites.
North Germanic peoples, commonly called Scandinavians, Nordic peoples and in a medieval context Norsemen, were a Germanic linguistic group originating from the Scandinavian Peninsula. They are identified by their cultural similarities, common ancestry and common use of the Proto-Norse language from around 200 AD, a language that around 800 AD became the Old Norse language, which in turn later became the North Germanic languages of today.
Anthropomorphic wooden cult figurines, sometimes called pole gods, have been found at many archaeological sites in Central and Northern Europe. They are generally interpreted as cult images, in some cases presumably depicting deities, sometimes with either a votive or an apotropaic (protective) function. Many have been preserved in peat bogs. The majority are more or less crudely worked poles or forked sticks; some take the form of carved planks. They have been dated to periods from the Mesolithic to the Early Middle Ages, including the Roman Era and the Migration Age. The majority have been found in areas of Germanic settlement, but some are from areas of Celtic settlement and from the later part of the date range, Slavic settlement. A typology has been developed based on the large number found at Oberdorla, Thuringia, at a sacrificial bog which is now the Opfermoor Vogtei open-air museum.
Early Germanic culture refers to the culture of the early Germanic peoples. Largely derived from a synthesis of Proto-Indo-European and indigenous Northern European elements, the Germanic culture started to exist in the Jastorf culture that developed out of the Nordic Bronze Age. It came under significant external influence during the Migration Period, particularly from ancient Rome.
The Cimbrian seeresses were priestesses of the Cimbri. The people they belonged to appears to have been a Germanic tribe that became a Celto-Germanic federation during its migrations from southern Scandinavia into southern Europe where they were annihilated by the Romans. The priestesses are mentioned in Strabo's Geographica concerning sacrifices performed after a victory towards the end of the 2nd century BC. The account tells that the seeresses led prisoners of war up a platform where they cut their throats and watching the blood stream down into a cauldron they made predictions about the future. They also cut up their bellies and studied their entrails. They are compared by scholars with attestations of similar customs among Celts and Germanics, involving cauldrons, platforms and divinations from blood and entrails, and there are also supporting finds in archaeology. Some scholars consider the account to have been fabricated based on traumatic memories of Germanic customs by Roman legionaries and knowledge about the seeresses among Germanic tribes. Memories of such practices performed by pagan priestesses, Valkyrie women, may have contributed to the demonization that Christian scribes targeted towards female ritual practitioners after Christianization.
