Romans 10 | |
---|---|
Book | Epistle to the Romans |
Category | Pauline epistles |
Christian Bible part | New Testament |
Order in the Christian part | 6 |
Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2] Paul continues his discussion of Israel's rejection of God's purpose which he had commenced in chapter 9: despite his "anguish over Israel", [3] it remains his "heart's desire and prayer to God for the Israelites, that they may be saved". [4]
The original text was written in Koine Greek. This chapter is divided into 21 verses.
Paul asserts that those Jews who have not believed in Jesus Christ are "zealous for God, but their zeal is not based on knowledge" (Romans 10:2). [7] The wording of the International Children's Bible reads "They really try to follow God. But they do not know the right way." [8]
For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them."
— Romans 10:5, New King James Version [9]
The quotation in Romans 10:5 is from Leviticus 18:5. [10] [11]
But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach):
— Romans 10:8, New King James Version [12]
The quotation in Romans 10:8 is from Deuteronomy 30:14. [13] [14]
If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
— Romans 10:9, New King James Version [15]
For whosoever shall call upon the name of the Lord shall be saved.
— Romans 10:13, King James Version [18]
The quotation in Romans 10:13 is from Joel 2:32. [19] "The Lord", which originally refers to 'Yahweh', is assigned to Jesus in verse 9. [17]
Using a series of prophetic quotations from Moses, Isaiah and Joel, Paul argues that faith comes through hearing and the gospel must be preached if it is to be heard and obeyed, but also that it was indeed made known to the people of Israel, who have refused to believe, and their disobedience and stubbornness [20] was itself foretold in prophecy (Romans 10:14–21). [21]
And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, who bring good news of good things!"
Romans 10:15 cites Isaiah 52:7. [23]
The King James Version of verses 15 and 18 from this chapter is cited as texts in the English-language oratorio "Messiah" by George Frideric Handel (HWV 56). [24]
Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. This chapter details Jesus' three temptations, the start of his "Galilean Ministry", and his rejection at Nazareth, which Luke contrasts with his acclaim in nearby Capernaum.
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. This chapter is concerned with Paul's vindication of "the faithfulness of God".
Romans 7 is the seventh chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple.
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside Jerusalem, and introduces Saul. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Romans 2 is the second chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was written by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Biblical scholar William Sanday observes that although "the main theme of the Epistle [is] the doctrine of justification by faith", in verse 6 Paul "lays down with unmistakable definiteness and precision the doctrine that works, what a man has done, the moral tenor of his life, will be the standard by which he will be judged at the last day".
Romans 11 is the eleventh chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. According to Martin Luther,
In chapter 15, St. Paul cites Christ as an example to show that we must also have patience with the weak, even those who fail by sinning publicly or by their disgusting morals. We must not cast them aside but must bear with them until they become better. That is the way Christ treated us and still treats us every day; he puts up with our vices, our wicked morals and all our imperfection, and he helps us ceaselessly. Finally Paul prays for the Christians at Rome; he praises them and commends them to God. He points out his own office and the message that he preaches. He makes an unobtrusive plea for a contribution for the poor in Jerusalem. Unalloyed love is the basis of all he says and does.
2 Corinthians 6 is the sixth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the introduction ('exordium') about God's final revelation ('word') through his son and how the son is superior to angels.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
Isaiah 1 is the first chapter of the Book of Isaiah, one of the Book of the Prophets in the Hebrew Bible, which is the Old Testament of the Christian Bible. In this "vision of Isaiah concerning Judah and Jerusalem", the prophet calls the nation to repentance and predicts the destruction of the first temple in the siege of Jerusalem. This chapter provides an introduction to the issues of sin, judgement, and hoped-for restoration which form the overarching structure of the whole book. It concludes with 'a reference to the burning of those who trust in their own strength', in a fire which cannot be 'quenched', a relatively rare word which is also used in the last verse of the book, thereby linking together beginning and ending of this whole book. It is traditionally read on the black sabbath immediately preceding the 9th of Av fast day.
Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets.
Isaiah 3 is the third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This chapter describes how the corrupt leadership brought about the collapse of the social condition of Jerusalem, and contains Isaiah's prophecies that "For the sin of the people, God will take away the wise men, and give them foolish princes".
Isaiah 10 is the tenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophesies attributed to the prophet Isaiah, and is one of the Prophetic Books.
Isaiah 54 is the fifty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Isaiah 57 is the fifty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapter 57 is the second chapter of the final section of the Book of Isaiah, often referred to as Trito-Isaiah.
Isaiah 61 is the sixty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. In chapters 60–62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity". According to Luke 4:17, Jesus, visiting the synagogue at Nazareth, was handed "the book of the prophet Isaiah" and "found the place" where the opening verses of this chapter were written. The New King James Version sub-titles this chapter "The Good News of Salvation". The speaker and message of this chapter have been linked with the Servant of Isaiah 40–55: although the word "servant" does not appear here, his actions are presented as actions of servanthood.
Hosea 13 is the thirteenth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. The subject of this chapter and the following one is the idolatry of the Kingdom of Israel, referred to as Ephraim, notwithstanding God's past benefits, destined to be the country's ruin.