Saint Kentigern alias Mungo
|Died||13 January 614|
Glasgow, Kingdom of Strathclyde
|Venerated in|| Catholic Church |
Eastern Orthodox Church
|Major shrine||Glasgow Cathedral|
|Feast||13 January (14 January in Orthodox Church)|
|Attributes||bishop with a robin on his shoulder; holding a bell and a fish with a ring in its mouth|
|Patronage||Glasgow; Scotland; Penicuik; salmon; those accused of infidelity; against bullies|
Kentigern (Welsh : Cyndeyrn Garthwys; Latin : Kentigernus), known as Mungo, was a missionary in the Brittonic Kingdom of Strathclyde in the late sixth century, and the founder and patron saint of the city of Glasgow.
In Wales and England, this saint is known by his birth and baptismal name Kentigern (Welsh : Cyndeyrn). This name probably comes from the British *Cuno-tigernos, which is composed of the elements *cun, a hound, and *tigerno, a lord, prince, or king. The evidence is based on the Old Welsh record Conthigirn(i). Other etymologies have been suggested, including British *Kintu-tigernos 'chief prince' based on the English form Kentigern, but the Old Welsh form above and Old English Cundiʒeorn do not appear to support this.
Particularly in Scotland, he is known by the pet name Mungo, possibly derived from the Cumbric equivalent of the Welsh : fy nghu 'my dear (one)'. The Mungo pet name or hypocorism has a Gaelic parallel in the form Mo Choe or Mo Cha, under which guise Kentigern appears in Kirkmahoe, for example, in Dumfriesshire, which appears as 'ecclesia Sancti Kentigerni' in the Arbroath Liber in 1321. An ancient church in Bromfield, Cumbria is named after him, as are Crosthwaite Parish Church and some other churches in the northern part of Cumbria, for example St Mungo's Church, Dearham.
The Life of Saint Mungo was written by the monastic hagiographer Jocelyn of Furness in about 1185.Jocelin states that he rewrote the 'life' from an earlier Glasgow legend and an Old Irish document. There are certainly two other medieval lives: the earlier partial life in the Cottonian manuscript now in the British Library, and the later Life, based on Jocelyn, by John of Tynemouth.
Mungo's mother Teneu was a princess, the daughter of King Lleuddun (Latin: Leudonus) who ruled a territory around what is now Lothian in Scotland, perhaps the kingdom of Gododdin in the Old North. She became pregnant after being raped by Owain mab Urien according to the British Library manuscript. However, other historic accounts claim Owain and Teneu (also known as Thaney) had a love affair whilst he was still married to his wife Penarwen and that her father, King Lot, separated the pair after she became pregnant. Later, allegedly, after Penarwen died, Tenue/Thaney returned to King Owain and the pair were able to marry before King Owain met his death battling Bernicia in 597 AD.
Her furious father had her thrown from the heights of Traprain Law. Surviving, she was then abandoned in a coracle in which she drifted across the Firth of Forth to Culross in Fife. There Mungo was born.
Mungo was brought up by Saint Serf who was ministering to the Picts in that area. It was Serf who gave him his popular pet-name. At the age of twenty-five, Mungo began his missionary labours on the Clyde, on the site of modern Glasgow. He built his church across the water from an extinct volcano, next to the Molendinar Burn, where the present medieval cathedral now stands. For some thirteen years, he laboured in the district, living a most austere life in a small cell and making many converts by his holy example and his preaching.
A strong anti-Christian movement in Strathclyde, headed by a certain King Morken, compelled Mungo to leave the district, and he retired to Wales, via Cumbria, staying for a time with Saint David at St David's, and afterwards moving on to Gwynedd where he founded a cathedral at Llanelwy (St Asaph in English). While there, he undertook a pilgrimage to Rome. However, the new King of Strathclyde, Riderch Hael, invited Mungo to return to his kingdom.He decided to go and appointed Saint Asaph/Asaff as Bishop of Llanelwy in his place.
For some years, Mungo fixed his Episcopal seat at Hoddom in Dumfriesshire, evangelising thence the district of Galloway. He eventually returned to Glasgow where a large community grew up around him. It was nearby, in Kilmacolm, that he was visited by Saint Columba, who was at that time labouring in Strathtay. The two saints embraced, held long converse, and exchanged their pastoral staves.In old age, Mungo became very feeble and his chin had to be set in place with a bandage. He is said to have died in his bath, on Sunday 13 January.
In the Life of Saint Mungo, he performed four miracles in Glasgow. The following verse is used to remember Mungo's four miracles:
The verses refer to the following:
Mungo's ancestry is recorded in the Bonedd y Saint . His father, Owain was a King of Rheged. His maternal grandfather, Lleuddun, was probably a King of the Gododdin; Lothian was named after him. There seems little reason to doubt that Mungo was one of the first evangelists of Strathclyde, under the patronage of King Rhiderch Hael, and probably became the first Bishop of Glasgow.
Jocelin seems to have altered parts of the original life that he did not understand; while adding others, like the trip to Rome, that served his own purposes, largely the promotion of the Bishopric of Glasgow. Some new parts may have been collected from genuine local stories, particularly those of Mungo's work in Cumbria. S. Mundahl-Harris has shown that Mungo's associations with St Asaph were a Norman invention.[ citation needed ] However, in Scotland, excavations at Hoddom have brought confirmation of early Christian activity there, uncovering a late 6th-century stone baptistery.
Details of Mungo's infirmity have a ring of authenticity about them. The year of Mungo's death is sometimes given as 603, but is recorded in the Annales Cambriae as 612. 13 January was a Sunday in both 603 and 614. David McRoberts has argued that his death in the bath is a garbled version of his collapse during a baptismal service.
In a late 15th-century fragmentary manuscript generally called 'Lailoken and Kentigern', Mungo appears in conflict with the mad prophet, Lailoken alias Merlin. Lailoken's appearance at the Battle of Arfderydd in 573 has led to a connection being made between this battle, the rise of Riderch Hael and the return of Mungo to Strathclyde.
The Life of Saint Mungo bears similarities with Chrétien de Troyes's French romance Yvain, the Knight of the Lion . In Chrétien's story, Yvain, a version of Owain mab Urien, courts and marries Laudine, only to leave her for a period to go adventuring. This suggests that the works share a common source.
On the spot where Mungo was buried now stands the cathedral dedicated in his honour. His shrine was a great centre of Christian pilgrimage until the Scottish Reformation. His remains are said to still rest in the crypt. A spring called "St. Mungo's Well" fell eastwards from the apse.
His festival was kept throughout Scotland on 13 January. The Bollandists have printed a special mass for this feast, dating from the 13th century. His feast day in the West is 13 January. His feast day in the Eastern Orthodox Church is 14 January.
Mungo's four religious miracles in Glasgow are represented in the city's coat of arms. Glasgow's current motto Let Glasgow flourish by the preaching of His word and the praising of His name and the more secular Let Glasgow flourish, are both inspired by Mungo's original call "Let Glasgow flourish by the preaching of the word".
Saint Mungo's Well was a cold water spring and bath at Copgrove, near Ripon, North Yorkshire, formerly believed effective for treating rickets.
Glasgow Fire Brigade also named their fireboat St. Mungo, which served the around the Clyde from 1959 to 1975.
One of Arthur H. Peppercorn's A1 Pacific locomotives (ordered by the LNER but not built until after nationalisation of Britain's railways) was named Saint Mungo, entering service in 1949 and carrying the BR number 60145. This was the last of the design to be withdrawn in 1966.
Saint Mungo founded a number of churches during his period as Archbishop of Strathclyde of which Stobo Kirk is a notable example. At Townhead and Dennistoun in Glasgow there is a modern Roman Catholic church and a traditional Scottish Episcopal Churchrespectively dedicated to the saint.
St Mungo's Academy is a Roman Catholic, co-educational, comprehensive, secondary school located in Bridgeton, Glasgow.
Another church established by the saint himself was St Kentigern's Church of Lanark, founded shortly before his death, and which now stands in ruins. Another church called St Kentigern's was built in the town in the late 19th century. It is still present but has been converted to housing and office space.
In Kilmarnock, a Church of Scotland congregation is named St Kentigern's.
St. Kentigern's Academy opened in Blackburn, West Lothian in September 1974.
In Alloa, a chapel dedicated to St. Mungo is thought to have been erected during the fourteenth or fifteenth-century. The present Church of Scotland St. Mungo's Parish Church in Alloa was built in 1817.
In Cumbernauld, there is St. Mungo’s Parish Church in the centre of the New Town.
In the Lake District village of Caldbeck there is a church and a well named after him. The Cumbrian parish churches at Crossthwaite in Keswick, Mungrisdale, Castle Sowerby, and Irthington are also dedicated to St Kentigern. There are two Cumbrian churches dedicated to St Mungo, one at Bromfield (also a well and castle) and one at Dearham.
There is a St Kentigern's school and church in Blackpool.
In Falkirk, there is a St. Mungo's High School
In Grinsdale, Cumbria there is a church venerated to St. Kentigern.
Also in Cumbria, there are two Greek Orthodox Communities venerated to St. Mungo/Kentigern, one in Dalton-in-Furness and the other in Keswick.
In Fallowfield, a suburb of the city of Manchester, a Roman Catholic church is dedicated to Saint Kentigern.
St Kentigern's is a small Roman Catholic Church in the village of Eyeries, on the Beara peninsula in West Cork, Ireland.
Mungo or Kentigern is the patron of a Presbyterian church school in Auckland, New Zealand, which has three campuses: Saint Kentigern College, a secondary co-ed college in the suburb of Pakuranga, Saint Kentigern Boys School, a boys-only private junior primary school in the suburb of Remuera, and Saint Kentigern Girls School, a girls-only private junior primary school also in Remuera.
There is a United Church of Canada charge in Cushing Quebec Canada, Saint Mungos United Church. built in the 1836 originally as a Church of Scotland, it has recently been restored for its 180th anniversary.
St. Mungo is mentioned in the Father Brown series of books by G. K. Chesterton, as the titular saint of Father Brown's parish.
St. Mungo's Hospital for Magical Maladies and Injuries is the primary hospital of Magical Britain in the Harry Potter series of books by J. K. Rowling.
Kentigern Gardens is the location of a murder in The Cuckoo's Calling , a novel published under J. K. Rowling's pseudonym of Robert Galbraith.
|Wikisource has original text related to this article:|
Strathclyde, originally Cumbric: Ystrad Clud or Alclud, was one of the early medieval kingdoms of the Britons in what the Welsh call Hen Ogledd, the Brythonic-speaking parts of what is now southern Scotland and northern England. The kingdom developed during the post-Roman period. It is also known as Alt Clut, a Brittonic term for Dumbarton Castle, the medieval capital of the region. It may have had its origins with the Brythonic Damnonii people of Ptolemy's Geography.
Cumbric was a variety of the Common Brittonic language spoken during the Early Middle Ages in the Hen Ogledd or "Old North" in what is now Northern England and southern Lowland Scotland. It was closely related to Old Welsh and the other Brittonic languages. Place name evidence suggests Cumbric may also have been spoken as far south as Pendle and the Yorkshire Dales. The prevailing view is that it became extinct in the 12th century, after the incorporation of the semi-independent Kingdom of Strathclyde into the Kingdom of Scotland.
Owain mab Urien was the son of Urien, king of Rheged c. 590, and fought with his father against the Angles of Bernicia. The historical figure of Owain became incorporated into the Arthurian cycle of legends where he is also known as Ywain, Yvain, Ewain or Uwain. In his legendary guise he is the main character in Chrétien de Troyes's Yvain, the Knight of the Lion and the Welsh Romance Owain, or the Lady of the Fountain, which corresponds to Chrétien's poem.
Myrddin Wyllt is a figure in medieval Welsh legend. A prophet and a madman, he was introduced into Arthurian legend by Geoffrey of Monmouth as Merlin the wizard, associated with the town of Carmarthen in South Wales. In Middle Welsh poetry he is accounted a chief bard, the speaker of several poems in The Black Book of Carmarthen and The Red Book of Hergest. He is called Wyllt—"the Wild"—by Elis Gruffydd, and elsewhere Myrddin Emrys ("Ambrosius"), Merlinus Caledonensis or Merlin Sylvestris("of the woods").
Lot, Loth or Lothus is the king of Lothian, the realm of the Picts in the Arthurian legend. Such a ruler first appeared late in the 1st millennium's hagiographical material concerning Saint Kentigern, which feature a Leudonus, king of Leudonia, a Latin name for Lothian. In the 12th century, Geoffrey of Monmouth adapted this to Lot, king of Lothian, in his influential chronicle Historia Regum Britanniae, portraying him as King Arthur's brother-in-law and ally. In the wake of Geoffrey's writings, Lot appeared regularly in later works of chivalric romance.
Lailoken was a semi-legendary madman and prophet who lived in the Caledonian Forest in the late 6th century. The Life of Saint Kentigern mentions "a certain foolish man, who was called Laleocen" living at or near the village of Peartnach (Partick) within the Kingdom of Strathclyde. Laleocen prophesied the death of King Rhydderch Hael.
Yvain, the Knight of the Lion is an Arthurian romance by French poet Chrétien de Troyes. It was written c. 1180 simultaneously with Lancelot, the Knight of the Cart, and includes several references to the narrative of that poem. It is a story of knight-errantry, in which the protagonist Yvain is first rejected by his lady for breaking a very important promise, and subsequently performs a number of heroic deeds in order to regain her favor. The poem has been adapted into several other medieval works, including Iwein and Owain, or the Lady of the Fountain.
Sir Ywain, also known as Yvain, Owain, Uwain(e), Ewaine, Iwain, Iwein, etc., is a knight of the Round Table in Arthurian legend, wherein he is often the son of King Urien of Gorre and the sorceress Morgan le Fay. The historical Owain mab Urien, on whom the literary character is based, was the king of Rheged in Great Britain during the late 6th century.
The Three Welsh Romances are three Middle Welsh tales associated with the Mabinogion. They are versions of Arthurian tales that also appear in the work of Chrétien de Troyes. Critics have debated whether the Welsh Romances are based on Chrétien's poems or if they derive from a shared original. The Romances survive in the White Book of Rhydderch and the Red Book of Hergest, both from the 14th century, though the material is at least as old as Chrétien.
Saint Asaph was, in the second half of the 6th century, the first Bishop of St Asaph, i.e. bishop of the diocese of Saint Asaph.
Laudine is a character in Chrétien de Troyes's 12th-century romance Yvain, or, The Knight with the Lion and all of its adaptations, which include the Welsh tale of Owain, or the Lady of the Fountain and the German epic Iwein by Hartmann von Aue. Usually known as the Lady of the Fountain, she becomes the wife of the poem's protagonist, Yvain, one of the knights of King Arthur's Round Table, after he kills her husband, but later spurns the knight-errant when he neglects her for heroic adventure, only to take him back in the end.
Arthuret is a civil parish in the Carlisle district of Cumbria, England. According to the 2001 census it had a population of 2,434, increasing to 2,471 at the 2011 Census. The parish includes the small town of Longtown and the village of Easton. It is bounded by the River Esk to the west and the River Lyne to the south.
Rhydderch Hael was a ruler of Alt Clut, a Brittonic kingdom in the Hen Ogledd or "Old North" of Britain. He was one of the most famous kings in the Hen Ogledd, and appears frequently in later medieval works in Welsh and Latin.
Jocelin was a twelfth-century Cistercian monk and cleric who became the fourth Abbot of Melrose before becoming Bishop of Glasgow, Scotland. He was probably born in the 1130s, and in his teenage years became a monk of Melrose Abbey. He rose in the service of Abbot Waltheof, and by the time of the short abbacy of Waltheof's successor Abbot William, Jocelin had become prior. Then in 1170 Jocelin himself became abbot, a position he held for four years. Jocelin was responsible for promoting the cult of the emerging Saint Waltheof, and in this had the support of Enguerrand, Bishop of Glasgow.
Teneu is a legendary Christian saint who was venerated in medieval Glasgow, Scotland. Traditionally she was a sixth-century Brittonic princess of the ancient kingdom of Gododdin and the mother of Saint Kentigern, apostle to the Britons of Strathclyde and founder of the city of Glas Ghu (Glasgow). She and her son are regarded as the city's co-patrons, and Glasgow's St. Enoch Square allegedly marks the site of a medieval chapel dedicated to her, built on or near her grave. She is commemorated, annually, on 18 July.
Constantine was reputedly the son and successor of King Riderch Hael of Alt Clut, the Brittonic kingdom later known as Strathclyde. He appears only in the Life of St. Kentigern by Jocelyn of Furness, which regards him as a cleric, thus connecting him with the several obscure saints named Constantine venerated throughout Britain.
Jocelyn of Furness was an English Cistercian hagiographer, known for his Lives of Saint Waltheof, Saint Patrick, Saint Kentigern and Saint Helena of Constantinople. He is probably responsible for the popular legendary association of Saint Patrick with snakes, which he purportedly cast out of Ireland.
Saint Constantine is the name of one or many British or Pictish saints.
This is a list of saints associated with Cumbria and the Hen Ogledd: many of them will have links to sites elsewhere in regions with significant ancient British history, such as Wales, Cornwall, Brittany or Devon.