Sentimental comedy is an 18th-century dramatic genre which sprang up as a reaction to the immoral tone of English Restoration plays. In sentimental comedies, middle-class protagonists triumphantly overcome a series of moral trials. These plays aimed to produce tears rather than laughter and reflected contemporary philosophical conceptions of humans as inherently good but capable of being led astray by bad example. By appealing to his noble sentiments, a man could be reformed and set back on the path of virtue. Although the plays contained characters whose natures seemed overly virtuous and whose problems were too easily resolved, they were accepted by audiences as truthful representations of the human predicament. [1] [2] [3] [4]
The characters in sentimental comedy are either strictly good or bad. Heroes have no faults or bad habits, villains are thoroughly evil or morally degraded. [2] The authors' purpose was to show the audience the innate goodness of people and that through morality people who have been led astray can find the path of righteousness. [3] [5]
The plot usually centered on the domestic trials of middle-class couples and included romantic love scenes. Their private woes are exhibited with much emotional stress intended to arouse the spectator’s pity and suspense in advance of the approaching happy ending. Lovers are often shown separated from each other by socioeconomic factors at the beginning, but brought together in the end by a discovery about the identity of the lower class lover. [2] Plots also contained an element of mystery to be solved. [5] Verse was not used in order to create a closer illusion of reality. It was thought that rhyme would obscure the true meaning of the words and make the truth disappear. [4] [6]
The playwrights of this genre aimed to bring the audience to tears, not laughter, as the name sentimental comedy might suggest. They believed that noisy laughter inhibited the silent sympathy and thought of the audience. Playwrights strove to touch the feelings of the spectators so that they could learn from the play and relate the events they witnessed on stage to their own lives, causing them to live more virtuously. [6]
The best known work of this genre is Sir Richard Steele's The Conscious Lovers (1722), in which the penniless heroine Indiana faces various tests until the discovery that she is an heiress leads to the necessary happy ending. Steele wished his plays to bring the audience, "a pleasure too exquisite for laughter." Steele was an Irish writer and politician, remembered mainly for co-founding the magazine The Spectator . While he wrote a few notable sentimental comedies, he was criticized for being a hypocrite as he wrote moral plays, booklets, and articles but enjoyed drinking, occasional dueling, and debauchery around town. [7]
Scholars argue whether a more important writer of the genre was Colley Cibber, an actor-manager, writer, and poet laureate who wrote the first sentimental comedy, Love's Last Shift , in order to give himself a role. The play did establish him as both an actor and a playwright, and though some of his 25 plays were praised, his political adaptations of well-known works met with much criticism. [8] [9]
Neither Steele nor Colley, or any other writer, made a career of writing sentimental comedies as the genre was popular for only a short time. In fact, all of the authors of sentimental comedy at this time wrote other forms, including restoration comedy and tragedy. Sentimental comedies continued to coexist with more conventional laughing comedies such as Oliver Goldsmith's She Stoops to Conquer (1773) and Richard Brinsley Sheridan's The Rivals (1775) until the sentimental genre waned in the early 19th century. [5] [10]
Sentimental comedy was a reaction to the bawdy restoration comedy of the 17th and 18th centuries. Many believed that the sexually explicit behavior encouraged by Charles II on the stage led to the demoralization of the English population outside the theater. Many felt that restoration comedies, which started out ridiculing vice, appeared to support vice instead therefore becoming one of the leading causes of moral corruption. One of the leading environmental factors that made way for this new genre was Jeremy Collier's Short View of the Immorality and Profaneness of the English Stage , published in 1698. This essay signaled the public opposition to the supposed improprieties of plays staged during the previous three decades. Collier convincingly argued that the, "business of plays is to recommend Vertue, and discountenance Vice". [11] [12] Other sentimentalists took on the responsibility to moralize the stage in hopes of repairing the perceived damage of restoration comedies. These playwrights and theoreticians used the theater to instruct rather than delight after puritan opposition to theater grew from 1660 to 1698. [12] [13]
At the opening night of Cibber's Love's Last Shift at Dury Lane Theater in January 1696 spectators experienced a new genre. [3] [13] They were genuinely surprised by the unexpected reconciliation and the joy of seeing this, "spread such an uncommon rapture of pleasure in the audience that never were spectators more happy in easing their minds by uncommon and repeated plaudits and honest tears." [14] This enthusiasm was aroused by the virtues of the characters, creating a sense of astonishment in the audience because they allowed them to feel admiration for people like themselves. This feeling became the hallmark of sentimentalism. Richard Steele stated that sentimental comedies, "makes us approve ourselves more" [15] and Denis Diderot advocated that sentimentalism helps spectators remember that all nature is inherently good. [16] Sentimentalists met resistance with playwrights of true comedy, who also had a moral aim but strove to reach it by exhibiting characters from which the audience should take warning instead of emulate. [3] [17]
Sentimental comedy influenced and became absorbed into a new genre called domestic tragedy beginning around the mid-18th century. These tragedies intended to use real-life situations, settings, and prose to move an audience and foreshadowed the realism to come in the 19th century. [3] [5] [13]
Pierre Beaumarchais was very much in support of sentimental comedy and describes his reasoning in his essay published in 1767. He explains first that the purpose of sentimental comedy is to offer a more immediate interest and more direct moral lesson than tragedy, and a deeper meaning than comedy. Since according to Beaumarchais noisy laughter is the enemy of thought, sentimental comedy gives its audience a chance to find silent sympathy and thought provoking isolation in tears. Being touched by the action on stage allows viewers to learn from the play and as good men are reminded of the rewards of virtues they are able to relate the play's events to real life. The form is praised for doing away with verse and rhyme as they can obscure the meaning – making the truth disappear. Beaumarchais is instead in favor of language found in nature, and used in sentimental comedy. [1] [6]
To combat the opposition, Beaumarchais lays out come criticism of laughing comedy. He argues that laughing at others distances the laughter from those being made fun of and that mockery is therefore not the best weapon to fight vice. A play that encourages this type of behavior also interests the audience more in the rascal than the honest man showing the viewers that morality is shallow, worthless, and inverted. Even Beaumarchais admits that some critics describe the genre as deadly dawdling prose with no comic relief, maxims, or characters with improbable plots that will inspire laziness in young writers who will not take the time to write verse. [1] [6]
In this essay, alternately titled A Comparison between Laughing and Sentimental Comedy and published in 1773, Oliver Goldsmith invokes the classical definition of comedy through Aristotle and Terence and insists that comedy is meant to expose the vices rather than the distresses of man. He argues that theatre is meant to amuse its spectators and while sentimental comedy might amuse the public, laughing comedy would amuse them more. He goes further to say that the characters of sentimental comedy are difficult to relate to and that audience members will, therefore, remain indifferent to the characters' plight. Goldsmith advocates that since sentimental comedies show distresses that they should be labeled as tragedies, though a simple name change will not enhance their efficacy. The essay is ended with a sarcastic comment about the ease with which any writer could create a sentimental comedy with just some, "insipid dialogue, without character or humour...make a pathetic scene or two, with a sprinkling of tender melancholy conversation...and there is no doubt that all the ladies will cry". [1] [5] [18]
Sentimental comedy had both supporters and naysayers, but by the 1770s the genre had all but died out, leaving in its place laughing comedies, such as Oliver Goldsmith's She Stoops to Conquer , which were generally concerned the intrigues of those living in upper-class society. [1] [5]
"Restoration comedy" is English comedy written and performed in the Restoration period of 1660–1710. Comedy of manners is used as a synonym for this. After public stage performances were banned for 18 years by the Puritan regime, reopening of the theatres in 1660 marked a renaissance of English drama. Sexually explicit language was encouraged by King Charles II (1660–1685) personally and by the rakish style of his court. Historian George Norman Clark argues:
The best-known fact about the Restoration drama is that it is immoral. The dramatists did not criticize the accepted morality about gambling, drink, love, and pleasure generally, or try, like the dramatists of our own time, to work out their own view of character and conduct. What they did was, according to their respective inclinations, to mock at all restraints. Some were gross, others delicately improper.... The dramatists did not merely say anything they liked: they also intended to glory in it and to shock those who did not like it.
Elizabeth Barry was an English actress of the Restoration period.
Sir Richard Steele was an Anglo-Irish writer, playwright, and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine The Spectator.
Colley Cibber was an English actor-manager, playwright and Poet Laureate. His colourful memoir Apology for the Life of Colley Cibber (1740) describes his life in a personal, anecdotal and even rambling style. He wrote 25 plays for his own company at Drury Lane, half of which were adapted from various sources, which led Robert Lowe and Alexander Pope, among others, to criticise his "miserable mutilation" of "crucified Molière [and] hapless Shakespeare".
The Relapse, or, Virtue in Danger is a Restoration comedy from 1696 written by John Vanbrugh. The play is a sequel to Colley Cibber's Love's Last Shift, or, The Fool in Fashion.
Barton Booth was one of the most famous dramatic actors of the first part of the 18th century.
In English literature, the term comedy of manners describes a genre of realistic, satirical comedy of the Restoration period (1660–1710) that questions and comments upon the manners and social conventions of a greatly sophisticated, artificial society. The satire of fashion, manners, and outlook on life of the social classes, is realised with stock characters, such as the braggart soldier of Ancient Greek comedy, and the fop and the rake of English Restoration comedy. The clever plot of a comedy of manners is secondary to the social commentary thematically presented through the witty dialogue of the characters, e.g. The Importance of Being Earnest (1895), by Oscar Wilde, which satirises the sexual hypocrisies of Victorian morality.
In March 1698, Jeremy Collier published his anti-theatre pamphlet, A Short View of the Immorality and Profaneness of the English Stage; in the pamphlet, Collier attacks a number of playwrights: William Wycherley, John Dryden, William Congreve, John Vanbrugh, and Thomas D'Urfey. Collier attacks rather recent, rather popular comedies from the London stage; he accuses the playwrights of profanity, blasphemy, indecency, and undermining public morality through the sympathetic depiction of vice.
Anne Bracegirdle was an English actress.
Love's Last Shift, or The Fool in Fashion is an English Restoration comedy by Colley Cibber from 1696. The play is regarded as an early herald of a shift in audience tastes away from the intellectualism and sexual frankness of Restoration comedy and towards the conservative certainties and gender role backlash of sentimental comedy. It is often described as "opportunistic" (Hume), containing as it does something for everybody: daring Restoration comedy sex scenes, sentimental reconciliations, and broad farce.
Comédie larmoyante was a genre of French drama of the 18th century. In this type of sentimental comedy, the impending tragedy was resolved at the end, amid reconciliations and floods of tears. Plays of this genre that ended unhappily nevertheless allowed the audience to see that a "moral triumph" had been earned for the suffering heroes and heroines.
Augustan drama can refer to the dramas of Ancient Rome during the reign of Caesar Augustus, but it most commonly refers to the plays of Great Britain in the early 18th century, a subset of 18th-century Augustan literature. King George I referred to himself as "Augustus," and the poets of the era took this reference as apropos, as the literature of Rome during Augustus moved from historical and didactic poetry to the poetry of highly finished and sophisticated epics and satire.
Comedy is a genre of dramatic performance having a light or humorous tone that depicts amusing incidents and in which the characters ultimately triumph over adversity. For ancient Greeks and Romans, a comedy was a stage-play with a happy ending. In the Middle Ages, the term expanded to include narrative poems with happy endings and a lighter tone. In this sense Dante used the term in the title of his poem, the Divine Comedy.
Comedy is a genre of fiction that consists of discourses or works intended to be humorous or amusing by inducing laughter, especially in theatre, film, stand-up comedy, television, radio, books, or any other entertainment medium. The term originated in ancient Greece: In Athenian democracy, the public opinion of voters was influenced by political satire performed by comic poets in theaters. The theatrical genre of Greek comedy can be described as a dramatic performance pitting two groups, ages, genders, or societies against each other in an amusing agon or conflict. Northrop Frye depicted these two opposing sides as a "Society of Youth" and a "Society of the Old". A revised view characterizes the essential agon of comedy as a struggle between a relatively powerless youth and the societal conventions posing obstacles to his hopes. In this struggle, the youth then becomes constrained by his lack of social authority, and is left with little choice but to resort to ruses which engender dramatic irony, which provokes laughter.
Love in Several Masques is a play by Henry Fielding that was first performed on 16 February 1728 at the Theatre Royal, Drury Lane. The moderately received play comically depicts three lovers trying to pursue their individual beloveds. The beloveds require their lovers to meet their various demands, which serves as a means for Fielding to introduce his personal feelings on morality and virtue. In addition, Fielding introduces criticism of women and society in general.
The Conscious Lovers is a sentimental comedy written in five acts by the Irish author Richard Steele. The Conscious Lovers appeared on stage on 7 November 1722, at Theatre Royal, Drury Lane and was an immediate success, with an initial run of eighteen consecutive nights.
A play is a form of drama that primarily consists of dialogue between characters and is intended for theatrical performance rather than mere reading. The creator of a play is known as a playwright.
John Mills (c.1670–1736) was a British stage actor. A long-standing part of the Drury Lane company from 1695 until his death, he appeared in both comedies and tragedies. His wife Margaret Mills was an actress, and his son William Mills also became an actor at Drury Lane.
Jane Cibber was a British stage actress.
The Lying Lover; Or, The Lady's Friendship is a 1703 comedy play by the Irish writer Richard Steele. It was his second play, written while he was an army office doing garrison duty in Harwich during the War of the Spanish Succession. It is described as being both a restoration comedy and a sentimental comedy, and marked the transition between the two.
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