"The Day the World Gets 'Round" | |
---|---|
Song by George Harrison | |
from the album Living in the Material World | |
Published | Material World Charitable Foundation (administered by Harrisongs) |
Released | 30 May 1973 |
Genre | Folk rock |
Length | 2:53 |
Label | Apple |
Songwriter(s) | George Harrison |
Producer(s) | George Harrison |
"The Day the World Gets 'Round" is a song by English musician George Harrison, released on his 1973 album Living in the Material World . Harrison was inspired to write the song following the successful Concert for Bangladesh shows, which were held in New York on 1 August 1971 as a benefit for refugees from the country formerly known as East Pakistan. The lyrics reflect his disappointment that such a humanitarian aid project was necessary, given the abundance of resources available across the planet, and his belief that if all individuals were more spiritually aware, there would be no suffering in the world. Adding to Harrison's frustration while writing the song, the aid project became embroiled in financial problems, as commercial concerns delayed the release of the Concert for Bangladesh album, and government tax departments failed to embrace the goodwill inherent in the venture.
Harrison recorded "The Day the World Gets 'Round" in England between October 1972 and March 1973. The recording features an orchestral arrangement by John Barham and a similarly well-regarded vocal performance from Harrison. The other contributing musicians were Nicky Hopkins, Klaus Voormann, Ringo Starr and Jim Keltner. Reviewers have described the composition variously as a protest song, a devotional prayer, and a counterpart to John Lennon's peace anthem "Imagine".
As with all the new songs released on Living in the Material World, Harrison donated his publishing royalties from the track to the Material World Charitable Foundation, an organisation he set up to avoid the tax problems that had befallen his Bangladesh relief effort. The song typifies Harrison's ideal for a world unencumbered by national, religious or cultural delineation. In 2009, Voormann and Yusuf Islam covered "The Day the World Gets 'Round" and released it as a single to benefit children in war-torn Gaza.
In his 1980 autobiography, I, Me, Mine , George Harrison describes the period following the two Concert for Bangladesh shows as "very emotional". [1] The concerts took place at Madison Square Garden, New York, on 1 August 1971, as the first part of his fundraising program for the 8–10 million refugees of the Bangladesh Liberation War. [2] The generosity of all the participants, together with the response from the general public, [3] encouraged Harrison to feel "very positive about certain things". [1] At the same time, the fact that it had fallen to musicians such as himself and concert instigator Ravi Shankar to address the issue left Harrison "slightly enraged", given the wealth of resources available to governments around the globe. [1] Author Gary Tillery writes that, through his humanitarian gesture, Harrison had "changed the perception" of rock musicians, "making it clear they could be good world citizens too", [4] while music critic Mikal Gilmore has noted of Harrison's "cautious yet optimistic and tender" worldview: "[it] stood in stark contrast to the ugly dissolution of the Beatles and the defeated idealism that then characterised so much of rock & roll culture." [5] The day after the Madison Square Garden concerts, Harrison began writing the song "The Day the World Gets 'Round", [1] having stayed in New York to work with producer Phil Spector on the proposed live album of the event. [6] [7]
Harrison found frustration in this next phase of the Bangladesh project, as the various record companies associated with the concerts' performers attempted to profit from the forthcoming release. [8] [9] Chief among these was the Beatles' US distributor, Capitol Records, who delayed issuing the album [10] in the hope of negotiating a royalty rate to cover what they perceived as high distribution costs for the boxed three-record set. [4] [8] Harrison was resolute that Capitol should absorb the costs, just as the Beatles' Apple record label had already paid for the album's lavish packaging and full-colour booklet. [11] [12] All those involved with the concerts and post-production on the live album had given their services for free, [11] in keeping with Harrison's hope that, in Tillery's words: "Every penny of income – from the gate receipts to the profits from an album and a film – would go toward alleviating the suffering." [13]
By early October 1971, bootleg recordings of the concerts were available in New York, [14] potentially denying funds to the refugees. [15] On 23 November, Harrison's exasperation with the situation saw him raging against Capitol president Bhaskar Menon during a late-night television interview with Dick Cavett, and threatening to take the album to a rival label. [16] [17] Menon then backed down, [12] ceding much of the distribution rights to Columbia/CBS, [18] whose artist Bob Dylan had made a successful comeback at the Concert for Bangladesh. [19] Further delaying the release until well into December, wholesalers objected to Apple's financial terms, [15] which ensured that wholesalers and retailers could make little profit on each copy shipped. [19] Ignoring the spirit behind the release, author Peter Lavezzoli writes, some US retailers "engaged in shameless price gouging". [20]
Of greater detriment to the project in the long term, Harrison's business manager, Allen Klein, had neglected to register the concerts as UNICEF fundraising benefits before they had taken place. [20] [21] As a result, the American and British tax departments were demanding a share of the proceeds from the live album and Saul Swimmer's concert film, [8] [20] ignoring Harrison's appeals that an exception be made in the case of this humanitarian disaster. [4] [14] [22] Until India's defeat of Pakistan on 16 December, America continued to supply arms and financial aid to the Pakistani army, led by General Yahya Khan, [23] despite reports of genocide being committed against the Bangladeshis. [24] In reply to a New Yorker's offer to start a petition to make the US Treasury scrap its tax on the Concert for Bangladesh album, Harrison wrote: "Until the [politicians] become human, we must do our service to others without their help." [25] [nb 1]
Although Rolling Stone and other countercultural publications lauded the Bangladesh concerts as proof that "the Utopian spirit of the Sixties was still flickering", in the words of author Nicholas Schaffner, [26] Harrison addressed, in "The Day the World Gets 'Round", the corporate greed and governmental apathy he had encountered. [27] [28] While staging the concerts Harrison had made a point of distancing himself from the politics behind the war in what was formerly known as East Pakistan, [29] and he similarly advocated peace activist Swami Vishnudevananda's proposal for Planet Earth passports – whereby "[one truth] underlies all nations, all cultures, all colours, all races, all religions". [30] Referring to the song and the moral responsibility of wealthy Western nations, he says in I, Me, Mine: "If everyone would wake-up and do even a little, there could be no misery in the world." [1]
Let's face it, the whole problem and how to solve it lies within the power of the governments and world leaders. They have resources, food, money and wealth enough for twice our world's population, yet they choose to squander it on weapons and other objects that destroy mankind. It seems to me to be a poor state of affairs when "pop stars" are required to set an example ... [1]
– George Harrison, 1979
Author Robert Rodriguez describes "The Day the World Gets 'Round" as both "an expression of gratitude to all the good hearts that had contributed to the success [of the Bangladesh benefits]", and a "stinging indictment" of governments who had the power to help but instead "turned their backs when it suited their ends to do so". [31] Harrison musical biographer Simon Leng notes also Harrison's dismay at how the 1960s countercultural revolution had failed to influence the motivations of the music business – to the extent that the altruism behind the Concert for Bangladesh "was almost torpedoed by boardroom balance sheets". [32]
A slow-paced ballad, the song's opening verse reflects Harrison's optimism and idealism, on the one hand: [33] [34]
The day the world gets 'round
To understanding where it is
Using all it's found
To help each other, hand in hand.
His frustration is evident from verse two, where, in what Leng terms a "knee-jerk reaction" to the politics behind the Bangladesh crisis, [35] Harrison sings of a world "Losing so much ground / Killing each other, hand in hand". [36]
In the song's middle eight, Leng suggests, Harrison identifies the absence of humility as the root of humankind's problems, and concludes: [27]
I look for the pure of heart
And the ones who have made a start
But Lord, there are just a few
Who bow before you ...
These lines have led to conflicting interpretations among Harrison biographers regarding a supposedly superior attitude on the singer's part. Ian Inglis writes of "an increasingly familiar elitism in his apparent perception of himself", adding: "When [Harrison] sings of 'the pure of heart' and tells the Lord that 'there are just a few who bow before you,' the implied conclusion is that he counts himself among their number." [37] While acknowledging the ambiguity of this message, Leng writes: "This could be taken as Harrison's statement of his own spiritual superiority, or it might be his metaphor for a rejection of conceit. If ego-driven politicians and self-serving military leaders were able to bow before anything, even a 'concept' like God, the world would be a better place. 'The Day the World Gets 'Round' laments human nature and calls for a little humility." [27]
As soon as we can all have Planet Earth passports I'll be grateful, because I'm tired of being British or being white, or being a Christian or a Hindu. I don't have a philosophy, I just believe in the sap that runs throughout. [38]
– Harrison's vision for a global community free of national and racial boundaries, UNICEF press conference, 1974
Dale Allison, a Christian theologian, views these lyrics as a song-wide message where Harrison "mourns how few are working for a better world and paying homage to God". [39] Allison refutes the idea of any elitism or superiority in Harrison's compositions, suggesting: "George nowhere claims to have arrived [at his spiritual goal]; he is rather always a pilgrim, always on the road. In the words of 'The Day the World Gets 'Round,' he is one of those who has 'made a start,' nothing more." [40]
The same three biographers comment on the comparisons between Harrison and Dylan that were encouraged by this and other Harrison songs from 1971 to 1973, [34] [41] [42] during a period when, author Peter Doggett writes, the ex-Beatle was "arguably music's most influential figure". [43] Leng views Harrison's call for humility in "The Day the World Gets 'Round" as "identical to the thrust" of Dylan's "Masters of War", [27] a protest song written about the 1962–63 Cold War arms race. [44] Inglis suggests that whereas Dylan adopts the more analytical approach of an observer in his politically themed songs, Harrison "appears as a campaigner who is there to convert"; his words duly carry "a suggestion of self-satisfaction", Inglis opines, while also remarking on the "overall pessimism" of "The Day the World Gets 'Round". [45] Allison contrasts the song with "Slow Train Coming", a lyrically uncompromising Dylan composition reflecting the American singer's late-1970s conversion to born-again Christianity, and cites "The Day the World Gets 'Round" as an example of how Harrison's worldview instead "entails a happy ending". [34] [nb 2]
Speaking in February 1977, [47] Harrison told BBC Radio's Anne Nightingale that the Bangladesh relief project took "two years solid" of his life. [22] Doggett describes 1972 as a year of "recuperation and retreat" for the ex-Beatle, interspersed with meetings "to determine which department of which government was now stalling the funds so desperately needed in the newly independent nation". [48] Harrison received UNICEF's "Child Is the Father of Man" award in New York on 5 June 1972 and then oversaw the delayed British release of the Concert for Bangladesh film on 27 July, [49] after which he was able to dedicate himself to working on the long-awaited follow-up to his 1970 triple album, All Things Must Pass . [50] [51]
Sessions for Living in the Material World took place at Apple Studio in central London and at Harrison's Friar Park studio, FPSHOT, [52] beginning in October 1972. [53] Despite his original intention to co-produce with Phil Spector as before, Harrison was sole producer throughout the sessions, [54] with Phil McDonald again serving as recording engineer. [53] While Harrison succeeded in paring down the album's production after the Wall of Sound excesses of All Things Must Pass, [55] commentators note that he incorporated aspects of Spector's signature style on this and other songs on Material World, through the use of orchestral strings and brass, a choir and multiple drummers. [56] [57]
On the basic track for "The Day the World Gets 'Round", Harrison used the same rhythm section that had supported him at the Concert for Bangladesh – bassist Klaus Voormann and drummers Ringo Starr and Jim Keltner [58] – along with keyboard players Nicky Hopkins and Gary Wright. [59] The latter's contribution, on harmonium, is prominent on the take available unofficially on Living in the Alternate World, a bootleg compilation containing pre-overdubbed versions of the officially released songs, but was subsequently superseded by John Barham's orchestral arrangements. [60]
As an example of a more subtle production aesthetic compared with Spector's, [61] Harrison "gave the tunes breathing space, allowing the instruments to sparkle", Rodriguez writes. [62] His chiming acoustic-guitar harmonics sound out alone during the occasions when the words "The day the world gets 'round" are sung. [61] Inglis describes Barham's string arrangement on the recording as "almost identical" to that on John Lennon's Beatles composition "Across the Universe", [63] and other reviewers have similarly likened "The Day the World Gets 'Round" to that song, and to the All Things Must Pass tracks "Isn't It a Pity" [64] and "Beware of Darkness". [65] Along with Harrison's vocal parts, the overdubs for Barham's contributions took place in London during the first two months of 1973. [66] Mixing on the album was completed by the start of March, shortly before the Concert for Bangladesh won the Grammy Award for best album of 1972. [67]
On 26 April 1973, Harrison set up the Material World Charitable Foundation, [68] to which he donated the publishing royalties from "The Day the World Gets 'Round" and eight other songs on Living in the Material World. [69] [70] [nb 3] Part of the foundation's mission was to "encourage the exploration of alternative life views and philosophies" and "[support] established charitable organizations with consideration to those with special needs" [75] – so allowing Harrison to donate money without encountering the problems that had hampered the Bangladesh aid project. [76] [77] In his 2009 book You Never Give Me Your Money , Doggett writes that the foundation "continues to fund worthy causes to this day". [78] [nb 4]
The first event sponsored by the Material World Charitable Foundation was Ravi Shankar's Music Festival from India, [82] in September–October 1974, [83] following which Harrison and Shankar toured North America together. [84] During their stopover in Washington, DC, Harrison used his audience with US president Gerald Ford to ask for presidential intercession into the ongoing IRS audit that was still holding the Bangladesh fund's US proceeds in escrow. [85] [nb 5]
Apple Records released Living in the Material World in late May 1973, [88] with "The Day the World Gets 'Round" appearing as the penultimate track. [89] Reflecting the album content, [90] [91] Tom Wilkes's design for the LP's face labels contrasted a devout spiritual existence with life in the material world, by featuring a painting of the Hindu god Krishna and his warrior prince Arjuna on side one, and a picture of a Mercedes stretch limousine on the reverse. [92] The latter image was a detail taken from Ken Marcus's inner gatefold photograph, which depicted Harrison and his fellow musicians at a Last Supper-style banquet. [93] [94] The album was a commercial success, [95] topping America's Billboard 200 chart for five weeks, [96] thus ensuring the Material World Charitable Foundation a considerable injection of funds. [97] [98]
The release reflected Harrison's continued belief in the power of music to instigate change in the world, [99] an ideal that distinguished Material World as the last of "rock's grand statements", Leng suggests, and "the final fading of the 1960s dream into middle-age contentment and fiscal luxury". [100] Author and former Mojo editor Mat Snow writes of the timing of the album's US release: "he caught a public mood that craved an echo of 1960s idealism as America was gripped by the cynicism revealed in the Watergate hearings." [101]
In a highly favourable review in Rolling Stone magazine, [102] Stephen Holden described Living in the Material World as "inspirationally, opulently, romantic" and referred to "The Day the World Gets 'Round" as a "devotional prayer" that, combined with the album-closing "That Is All", left the listener "suspended in ethereality". [64] Decades later, Bruce Eder of AllMusic was likewise impressed, writing that Harrison's singing "soars magnificently in his heartfelt performance". [65]
While Holden admired Harrison's lyrics for imparting "an extraordinary sincerity that transcends questions of craftsmanship", [64] other reviewers bristled at the apparent preachiness in songs such as "The Day the World Gets 'Round". [93] [103] Peter Doggett has commented on the impression left among music critics: "the prevailing tone of the record was moral disapproval, never an attractive quality in a popular singer." [78]
In his 1996 biography on the ex-Beatle, Alan Clayson praised Harrison's vocal performance on a song that, although "naive", "smouldered from the angered question of why a mere pop star rather than a governing body was obliged to pinpoint iniquities", Clayson adding that "never had his pipes been so adept" as on Material World. [104] To Greg Kot, writing in Rolling Stone's posthumous tribute to Harrison, "The Day the World Gets 'Round" and the ballad "Who Can See It" "aspire to a hymnlike calm but never rise to the transcendent heights of [All Things Must Pass]". [105] Writing for Blogcritics, Seattle-based music critic [106] Chaz Lipp views the production on Material World as "meticulous" and superior to its predecessor, such that "[t]he delicate melodies of songs like 'The Day the World Gets 'Round' and 'Be Hear Now' are never lost in bombast." [107] In his review of the 2006-remastered album, for Mojo magazine, Mat Snow wrote of "this long overdue reissue" being "worth it alone for four wonderful songs", one of which was "The Day the World Gets 'Round". [108] More recently, Snow has praised the song for its "deep and delicious emotion" and comments that through the idealism Harrison expressed on Living in the Material World, he was "without qualification, perhaps more loved and respected as a human being". [101]
In Simon Leng's opinion, the track is "a classic 1960s protest song" – Harrison's reaction to the failure of that decade's social revolution to create any meaningful change. [59] While comparing the song to Dylan's "epoch-making 'Masters of War'", Leng notes that the "political essence" of "The Day the World Gets 'Round" is often overlooked due to the lyrics' "framework of spiritual redemption". [27] Dale Allison similarly labels it "a passionate protest song of deep disillusionment", reflecting "the broken utopian dreams of the 1960s". [109] Allison groups "The Day the World Gets 'Round" with "Bangla Desh" and "Far East Man" as obvious examples of Harrison's "humanitarian impulse, his concern for the world and its people". [110]
Elliot Huntley views the song as a "strong candidate" for the album's best track, thanks to its "stunning structure and melody twists". [111] Barham's orchestration complements the message "perfectly", according to Huntley, who praises also the middle eight, where Harrison "lets rip with his vocals". [111] Less impressed with the composition, Ian Inglis acknowledges the importance of Barham's contribution – the ascending string arrangement being "the most startling facet" of the song musically. [63] Robert Rodriguez describes the track as an "earnest counterpart" to Lennon's song "Imagine". [31]
An avowed fan of the Material World album, [35] and a vocal supporter of Harrison's humanitarian legacy, [112] [113] Klaus Voormann had established himself as an in-demand session musician during the late 1960s and throughout the 1970s before recording his first solo album in 2008. [114] [115] Titled A Sideman's Journey , it included cover versions of Harrison's "The Day the World Gets 'Round" and "All Things Must Pass", [116] both recorded in London with singer Yusuf Islam and credited to Yusuf & Klaus. [31] Islam said that he came across the song while looking through albums by Harrison, whom he described as being "more responsible than any other artist for initiating Pop music's movement to aid people and countries stricken by wars and calamities". [117] Besides Voormann and Islam, the musicians on the recording include Luke Potashnick and Cassiano De Sa (guitars), Nikolaj Torp (keyboards) and Kristoffer Soone (drums). [118]
It's a beautiful plea for peace and understanding ... The song speaks of the split nature of this world: comparing the love and joy of sharing what we all have on this earth, with the "foolishness in man" and his quest for more, thus causing war and loss in the process. [117]
– Yusuf Islam, 2009
In January 2009, Voormann issued "The Day the World Gets 'Round" as an advance single from the album. [31] Proceeds from the single were donated to the United Nations Relief and Works Agency (UNRWA) and Save the Children, [119] [120] to alleviate the suffering in war-torn Gaza. [117] To serve as artwork for the release, Voormann incorporated part of his Grammy Award-winning design for the Beatles' Revolver album (1966), combining the image of Harrison from that album cover with a similar-styled drawing of Islam and a 1966-era photo of himself. [121]
In a press release to announce the single, Yusuf Islam wrote of "The Day the World Gets 'Round": "This song represents for me the great spirit of George Harrison. I hope this song will help remind people of the immense legacy of love, peace and happiness we can share when we get round to looking at mankind's futile wars and prejudices, and start to change our foolish ways." [119]
The following musicians played on Harrison's recording of the song:
The Concert for Bangladesh was a pair of benefit concerts organised by former Beatles guitarist George Harrison and Indian sitar player Ravi Shankar. The shows were held at 2:30 and 8:00 pm on Sunday, 1 August 1971, at Madison Square Garden in New York City, to raise international awareness of, and fund relief for refugees from East Pakistan, following the Bangladesh Liberation War-related genocide. The concerts were followed by a bestselling live album, a boxed three-record set, and Apple Films' concert documentary, which opened in cinemas in the spring of 1972.
"All Things Must Pass" is a song by English rock musician George Harrison, issued in November 1970 as the title track to his triple album of the same name. Billy Preston released the song originally – as "All Things (Must) Pass" – on his Apple Records album Encouraging Words (1970) after the Beatles had rehearsed the song in January 1969 but did not include it on their Let It Be album. The composition reflects the influence of the Band's sound and communal music-making on Harrison, after he had spent time with the group in Woodstock, New York, in late 1968. In his lyrics, Harrison drew inspiration from Timothy Leary's poem "All Things Pass", a psychedelic adaptation of the Tao Te Ching.
"Give Me Love (Give Me Peace on Earth)" is a song by English musician George Harrison, released as the opening track of his 1973 album Living in the Material World. It was also issued as the album's lead single, in May that year, and became Harrison's second US number 1, after "My Sweet Lord". In doing so, the song pushed Paul McCartney and Wings' "My Love" from the top of the Billboard Hot 100, marking the only occasion that two former Beatles have held the top two chart positions in America. The single also reached the top ten in Britain, Canada, Australia, and Holland.
"Far East Man" is a song written by English rock musicians George Harrison and Ronnie Wood, each of whom released a recording of the song in 1974. Wood's version appeared on I've Got My Own Album to Do, his debut solo album, and Harrison's on Dark Horse. Their only official songwriting collaboration, "Far East Man" is an affirmation of friendship in the face of life's obstacles and musically reflects the two guitarists' adoption of the soul genre. Written mostly by Harrison, the composition has been interpreted as a restatement of the humanitarian message expressed in his 1971 single "Bangla Desh", and a tribute to Indian musician Ravi Shankar.
"Don't Let Me Wait Too Long" is a song by English rock musician George Harrison, released on his 1973 album Living in the Material World. It was scheduled to be issued as a single in September that year, as the follow-up to "Give Me Love ", but the release was cancelled. Music critics have traditionally viewed "Don't Let Me Wait Too Long" as a highlight of the Material World album, praising its pop qualities and production, with some considering the song worthy of hit status.
"Sue Me, Sue You Blues" is a song written by English musician George Harrison, released on his 1973 album Living in the Material World. Harrison initially let American guitarist Jesse Ed Davis record it for the latter's Ululu album (1972), in gratitude to Davis for his participation in the Concert for Bangladesh. When writing the song, Harrison drew inspiration from the legal issues surrounding the Beatles during the early months of 1971, particularly the lawsuit that Paul McCartney initiated in an effort to dissolve the band's business partnership, Apple Corps.
"That Is All" is a song by English musician George Harrison released as the final track of his 1973 album Living in the Material World. A slow, heavily orchestrated ballad, it is one of many Harrison love songs that appear to be directed at either a woman or a deity. Harrison wrote and recorded the song during the height of his public devotion to Hinduism; on release, Rolling Stone described its lyrics as "a sort of Hindu In Paradisium".
"The Lord Loves the One (That Loves the Lord)" is a song by English rock musician George Harrison, released on his 1973 album Living in the Material World. Like the album's title track, it was inspired by the teachings of A.C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), more commonly known as the Hare Krishna movement. The song is an uptempo rock track with elements of blues and gospel. Some commentators have described it as the musical highpoint of Living in the Material World, with Harrison's slide guitar playing singled out as being among the finest performances of his career.
"Who Can See It" is a song by English musician George Harrison, released on his 1973 album Living in the Material World. The lyrics reflect Harrison's uneasy feelings towards the Beatles' legacy, three years after the group's break-up, and serve as his statement of independence from expectations raised by the band's unprecedented popularity. Some music critics and biographers suggest that he wrote the song during a period of personal anguish, following the acclaim he had received as a solo artist with the 1970 triple album All Things Must Pass and his 1971–72 Bangladesh aid project. The revelatory nature of the lyrics has encouraged comparisons between Living in the Material World and John Lennon's primal therapy-inspired 1970 release, Plastic Ono Band.
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"Be Here Now" is a song by English rock musician George Harrison from his 1973 album Living in the Material World. The recording features a sparse musical arrangement and recalls Harrison's work with the Beatles during 1966–1968, through its Indian-inspired mood and use of sitar drone. Part of Harrison's inspiration for the song was the popular 1971 book Be Here Now by spiritual teacher Ram Dass – specifically, a story discussing the author's change in identity from a Western academic to a guru in the Hindu faith. Some Harrison biographers interpret "Be Here Now" as a comment from him on the public's nostalgia for the past following the Beatles' break-up.
"Ballad of Sir Frankie Crisp (Let It Roll)" is a song by English rock musician George Harrison from his 1970 triple album All Things Must Pass. Harrison wrote the song as a tribute to Frank Crisp, a nineteenth-century lawyer and the original owner of Friar Park – the Victorian Gothic residence in Henley-on-Thames, Oxfordshire, that Harrison purchased in early 1970. Commentators have likened the song to a cinematic journey through the grand house and the grounds of the estate.
"Awaiting on You All" is a song by English musician George Harrison, released on his 1970 triple album, All Things Must Pass. Along with the single "My Sweet Lord", it is among the more overtly religious compositions on All Things Must Pass, and the recording typifies co-producer Phil Spector's influence on the album, due to his liberal use of reverberation and other Wall of Sound production techniques. Harrison recorded the track in London backed by musicians such as Eric Clapton, Bobby Whitlock, Klaus Voormann, Jim Gordon and Jim Price – many of whom he had toured with, as Delaney & Bonnie and Friends, in December 1969, while still officially a member of the Beatles. Musically, the composition reflects Harrison's embracing of the gospel music genre, following his production of fellow Apple Records artists Billy Preston and Doris Troy.
"I Dig Love" is a song by English rock musician George Harrison from his 1970 triple album All Things Must Pass. A paean to free love, it marks a departure from the more profound, spiritually oriented subject matter of much of that album. Musically, the song reflects Harrison's early experimentation with slide guitar, a technique that he was introduced to while touring with Delaney & Bonnie and Friends in December 1969.
"Living in the Material World" is a song by English rock musician George Harrison that was released as the title track of his 1973 album. In the song's lyrics, Harrison contrasts the world of material concerns with his commitment to a spiritual path, and the conflict is further represented in the musical arrangement as the rock accompaniment alternates with sections of Indian sounds. Inspired by Gaudiya Vaishnava teacher A.C. Bhaktivedanta Swami Prabhupada, the song promotes the need to recognise the illusory nature of human existence and escape the constant cycle of reincarnation, and thereby attain moksha in the Hindu faith. The contrasts presented in "Living in the Material World" inspired the Last Supper-style photograph by Ken Marcus that appeared inside the album's gatefold cover, and also designer Tom Wilkes's incorporation of Krishna-related symbolism elsewhere in the packaging.
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"Hari's on Tour (Express)" is an instrumental by English musician George Harrison, released as the opening track of his 1974 album Dark Horse. It was also the B-side of the album's second single – which was "Ding Dong, Ding Dong" in North America and most other territories, and "Dark Horse" in Britain and some European countries. Among Harrison's post-Beatles solo releases, the track is the first of only two genuine instrumentals he released from 1970 onwards – the other being the Grammy Award-winning "Marwa Blues", from his 2002 album Brainwashed.
"You and Me (Babe)" is a song by English musician Ringo Starr, released as the final track on his 1973 album Ringo. Starr's fellow ex-Beatle George Harrison wrote the song along with Mal Evans, the Beatles' longtime aide and a personal assistant to Starr during the making of Ringo. The track serves as a farewell from Starr to his audience in the manner of a show-closing finale, by lyrically referring to the completion of the album. During the extended fadeout, Starr delivers a spoken message in which he thanks the musicians and studio personnel who helped with the recording of Ringo – among them, Harrison, John Lennon and Paul McCartney, and his producer, Richard Perry.
The Material World Charitable Foundation, also known as the Material World Foundation (MWF), is a charitable organisation founded by English musician George Harrison in April 1973. Its launch coincided with the release of Harrison's album Living in the Material World and came about in reaction to the taxation issues that had hindered his 1971–72 aid project for refugees of the Bangladesh Liberation War. Harrison assigned his publishing royalties from nine of the eleven songs on Living in the Material World, including the hit single "Give Me Love ", to the foundation, in perpetuity.
George Harrison and Ravi Shankar's 1974 North American tour was a 45-show concert tour of the United States and Canada, undertaken by English musician George Harrison and Indian sitarist Ravi Shankar in November and December 1974. It is often referred to as the Dark Horse Tour, since the concerts served as a launch for Harrison's record label Dark Horse Records, to which Shankar was one of the inaugural signings, and Harrison's concurrent single was the song "Dark Horse". The release of his delayed album, also titled Dark Horse, followed towards the end of the tour. The shows featured guest spots by Harrison's band members Billy Preston and Tom Scott.