The Missal of Thomas James

Last updated
The Missal of Thomas James
Missel de Thomas James - BM Lyon Ms5123 f006v (frontispice).jpg
Frontispiece of the missal, fo 6 vo.
Artist Attavante degli Attavanti
Yearc.1483-1484
Medium Oil on poplar panel
Dimensions39,2 cm× 28 cm(154 in× 11 in)
LocationBibliothèque municipale de Lyon, Lyon
AccessionMs 5123, Inv. 36.1

The Missal of Thomas James is an illuminated manuscript produced around 1483 for Thomas James, Bishop of Dol in Brittany. It represents the text of a missal for use in Rome and was commissioned by the Breton prelate, who was close to Pope Sixtus IV and Italian humanist circles while living in the papal city. The work was produced by the Italian painter Attavante degli Attavanti and the people of his studio in Florence. It contains two full-page miniatures, two-thirds-page miniatures, 165 historiated initials, and numerous margins decorated with medallions depicting saints or scenes from the life of Christ. These decorations are representative of Florentine Renaissance art, inspired by ancient objects and Flemish art. It served as a model for other manuscripts by the same painter, including The Missal of Matthias Corvin. The manuscript remained in Dol-de-Bretagne until the 19th century when it was sold and acquired by an archbishop of Lyon. It is currently kept in the Bibliothèque Municipale de Lyon under the reference Ms.5123. However, it has been partially mutilated: the frontispiece has been cut out and five sheets have been removed. One of them, depicting the Crucifixion, is kept in the Museum of Modern Art André Malraux in Le Havre.

Contents

History

Context of creation

Attavante degli Attavanti , the painter who signed the manuscript (fo 6 vo), was a famous illuminator painter of the late 15th century. Many aristocrats and prelates from all over Europe sought to obtain a manuscript decorated by his hand, including Federico da Montefeltro, Duke of Urbino, Matthias Corvinus, King of Hungary, Manuel I, King of Portugal, Georges d'Amboise, Archbishop of Rouen, and Lorenzo de' Medici. [1] The latter, through his diplomatic relations with Rome, helped to introduce Florentine artists to the papal city. Between 1477 and 1483, Sixtus IV invited the city's best artists to decorate the Sistine Chapel. Among them was Domenico Ghirlandaio, an artist who profoundly influenced the style of Attavante , with whom he probably collaborated. In particular, together with Domenico's brother Davide, [2] they collaborated on the decoration of the Bible of Federico da Montefeltro . In this context, one of the first works identified as coming from his studio was commissioned by a Breton monk living in Rome.

Patron and date

Representation of the patron at prayer within the miniature of the Last Judgement, fo 203 ro. Missel de Thomas James- BM Lyon Ms5123 f203 (detail de Thomas James).jpg
Representation of the patron at prayer within the miniature of the Last Judgement, fo 203 ro.
The coat of arms of Thomas James held by cherubs, fo 17 vo. Missel de Thomas James - BM Lyon Ms5123 f17v (detail armes).jpg
The coat of arms of Thomas James held by cherubs, fo 17 vo.

The patron of this work can be identified by his coat of arms, which appears several times in the margins of the manuscript: "D'or, au chef d'azur chargé d'une rose d'or", which corresponds to that of Thomas James. He was a native of Saint-Aubin-du-Cormier with a doctorate in utroque jure , he pursued an ecclesiastical career in Brittany, holding several religious offices, including the title of archdeacon of Penthièvre. As a close friend of Pierre Landais, advisor to Francis II, Duke of Brittany, he began a career as a diplomat at the Holy See in Rome, which he joined in the 1470s, becoming a close friend of Pope Sixtus IV. He was appointed Bishop of Léon in 1478 (a bishopric to which he never returned), Governor of Castel Sant'Angelo at the end of 1478, and then Bishop of Dol in 1482. At that time he belonged to the entourage of Cardinal Guillaume d'Estouteville, Archbishop of Rouen, who probably introduced him to artistic circles. The humanist Giulio Pomponio Leto dedicated a Latin grammar to him in 1483, and he had an episcopal seal [3] [4] engraved by Roman artisans.

The commission for the missal is known from two letters signed by the Florentine painter Attavante degli Attavanti , dated 1483 and 1484. They are addressed to Taddeo Gaddi (a descendant of the Florentine painter of the same name), who lived in the papal city and was responsible for supervising the production of the work on behalf of the client. The painter signed his letters "le miniaturiste de l'évêque de Dol" ("miniatore del vescovo di Dolo" in Italian). This commission, worth almost 200 ducats, probably dates back to his appointment as bishop of Dol. In July 1483, following the escape of a prisoner from the Castel Sant'Angelo, Thomas James was relieved of his governorship. James left Rome at the end of that year, probably because of the death of Cardinal d'Estouteville before the work was completed. It was his nephew François who enabled him to recover it in Florence in 1484, through the Rinieri family. Attavante signs the work on the frontispiece and gives the date of its creation: 1483. [5] [6]

History of the manuscript

The manuscript is mentioned in the inventory of the bishop after he died in 1504. At that time it was valued at 1,200 ducats. On May 20, 1791, it was again listed in the inventory of the Cathedral: "Missel à l'usage de Rome en veslin garni de peintures" (Missal for the use of Rome in vellum decorated with paintings). It remained in the collections of the Dol Cathedral until the 19th century. In 1847, it was sold by the parish archpriest to a Parisian bookseller, after having unsuccessfully offered it to Godefroy Brossay-Saint-Marc, Archbishop of Rennes.It was quickly studied by the scholars Charles Cahier and Auguste de Bastard d'Estang. It was later sold to Cardinal Louis Jacques Maurice de Bonald, Archbishop of Lyon and a great art collector. After his death, it was donated, along with the rest of the archbishop's collection, to the Treasury of the Lyon Cathedral. It was rediscovered and studied for the first time by Léopold Delisle in 1882 [7] [8] and classified as a historical monument in 1902. [9] After the 1905 French law on the Separation of the Churches and the State, the Primatial manuscripts were transferred to the Bibliothèque Municipale de Lyon . [10]

Throughout its history, the manuscript has undergone several changes, including the removal of five sheets. Only one of these has been located: the Crucifixion, which is currently in the Museum of Modern Art André Malraux in Le Havre, where it was acquired in 1903 as a bequest from the Langevin-Berzan family. It is not known when the sheets were removed from the manuscript. It may have been cut out between the time it left Dol and its arrival in Lyon. It may also have been detached in the 18th century when it was rebound. [2]

Description

Example of a text page at the beginning of Advent, fo 7 ro. Missel de Thomas James - BM Lyon Ms5123 f7r.jpg
Example of a text page at the beginning of Advent, fo 7 ro.

Codicology

The work contains the traditional text of Roman missals in Latin: [11] [12]

The text is written in two columns of 26 lines each. It consists of 430 folio parchment sheets forming 8-sheet quires. The sheets, which measure 39.2 × 28 cm, were slightly cut when they were rebound in the 18th century. The manuscript is incomplete since five sheets are missing. Among the missing sheets are the one containing the months of November and December in the calendar (before the frontispiece, (fo 6 ro), as well as the sheet for the service on the first Sunday of Advent, after the frontispiece. Also missing from the center of the manuscript are the sheet before the beginning of the canon, the second one of the same canon, and the final sheet marking the beginning of the Easter service.

Decoration

The manuscript still contains two full-page miniatures, two third-page miniatures, 165 historiated initials, and numerous margins decorated with historiated vignettes. [10] One full-page miniature has been cut out and is now preserved in the Museum of Modern Art André Malraux in Le Havre, following a bequest in 1903 (inv.36.1). [6]

Frontispiece

The frontispiece (fo 6 vo, reproduced at the top of the page) contains a decoration covering the entire page and is used to frame the incipit of the missal text written in gold capital letters. The small central frame containing the text was cut out at an unknown date and remains empty today. The text was inscribed in a large carved altarpiece placed on an altar. The front of this altar is decorated with a bas-relief depicting the Triumph of Neptune and Amphitrite , inspired by the decoration on an Ancient Roman sarcophagi, now in the Villa Medici. [2] [13]

It is surrounded by architectural and sculptural elements inspired by antiquity and the Florentine Renaissance. A two-story loggia facing a palace inspired by the Palazzo Medici Riccardi in Florence can be seen in the left background. The right background shows a building inspired by the Baptistery of Saint John in Florence facing another Roman basilica-inspired building. The artist's signature appears at the bottom: "ACTAVANTE DE ACTAVANTIBUS DE FLORENTIA / HOC OPUS ILLUMINAVIT + D MCCCCLXXXIII". The margin is decorated with numerous scrolls surrounding medallions that form small scenes. The medallions in the four corners depict sibyls dressed in the Florentine style. The medallion in the center left represents St. Antoninus of Florence, while the medallion in the center right represents St. Bonaventure. Six other medallions reproduce antique cameos from Lorenzo de' Medici collections. The two lower ones depict Bacchus discovering Ariadne in Naxos , and Le Char d'Ariane et de Bacchus trainé par des Psychés (now in the National Archaeological Museum of Naples). In the lower center margin, there is the coat of arms of the bishop, held by two cherubs. [14]

The Last Judgment, fo 203 ro. Missel de Thomas James - BM Lyon Ms5123 f203 (jugement dernier).jpg
The Last Judgment, fo 203 ro.

Incipit of the Canon of the Mass

The other fully decorated page preserved in the manuscript is the beginning of the Canon of the Mass (fo 203 ro). The upper part of this page contains a miniature depicting the Last Judgement . The patron, Thomas James, is shown kneeling before St. Michael, bareheaded and tonsured. His face is barely represented, the painter had adopted an almost profil perdu to avoid drawing the features of a model he probably never met. The background of the scene shows landscapes inspired by Tuscany and a town with a church within its walls, inspired by the Cathedral of Saint Mary of the Flower in Florence. In the lower-left corner, the T of "Te Igitur" is covered by a small painting depicting the Resurrection of Jesus. Twelve medallions depicting episodes before and after this scene of the gospel are placed in the decorated margin of the page: The Descent from the Cross, the Pietà, the Burial of Jesus, the Descent into Limbo, the Holy Women at the Tomb in the left margin from top to bottom. At the bottom of the page in two square vignettes: Noli me tangere and the Disciples of Emmaus. In the right margin from bottom to top: The Incredulity of Saint Thomas, the Ascension, the Assumption, and the Coronation of the Virgin. At the bottom of the page, the coat of arms of Thomas James appears again between two angels. [15]

Le Havre Folio

Crucifixion, Le Havre folio Folio du Missel de Thomas James - Musee Malraux Le Havre inv36.1.jpg
Crucifixion, Le Havre folio

The Havre Folio contains the Crucifixion, which was placed opposite Folio 203. Based on the canons of 15th-century Florentine painting, the full-page miniature is in the form of a small painting. It incorporates the influences of Early Netherlandish painting (once known as Flemish Primitives) with its attention to detail in landscapes lightly shrouded in mist and its rendering of materials. In the same position as on the previous page, but reversed, Thomas James is again depicted in a youthful blue robe, kneeling at the foot of St. John, bareheaded and tonsured. The city in the background shows several Roman monuments such as the dome of the Pantheon, the walls around St. Peter's Basilica, and the Castel Sant'Angelo. In the crowd is a red banner with the letters SPQR. [2] [16]

The gilded frame surrounding the scene depicts episodes from the life of Jesus and his Passion. On the left are the Joyful Mysteries: from top to bottom, the Annunciation, the Nativity, the Epiphany, the Circumcision, Christ among the Doctors and, at the bottom left of the page, the Baptism. This last scene is a reproduction of the Baptism of Christ painted by Andrea del Verrocchio and Leonardo da Vinci. On the right, it's the Passion, [17] beginning with the Last Supper at the bottom right, then, from bottom to top, the Sorrowful Mysteries: La Prière dans le Jardin des oliviers (The Prayer in the Garden of Olives), the Arrest of Jesus, Jesus before Pilate, the Flagellation, to the Christ Carrying the Cross and the Crucifixion for the main scene. [16] [18]

Incipit of the commun of saints and secondary decoration

The last and most decorated page is the incipit of the commun of saints (fo 358 vo). It depicts L'Assemblée céleste (The Heavenly Assembly) in the upper third of the page: the central group of figures is directly inspired by those present at the Last Judgment (fo 203 ro). Other decorations in the manuscript include eleven pages with decorated margins between fo 18 vo and fo 31 vo, each accompanied by a historiated initial. The margins are decorated with fine acanthus scrolls surrounding a medallion depicting biblical scenes. The remaining pages, up to fo 200, are simply illustrated with ornate initials and clusters of scrolls. In the second part (from fo 203 to the end), the pages contain the same scrolls as in the first part, accompanied by 150 initials depicting either a half figure, a group of figures or, more rarely, a complete scene. [19]

Attribution of the decoration

Not all of the illuminations in the manuscript are attributed to Attavante: the people of his studio was also involved in the decoration. The artist seems to have been involved in the frontispiece, the initial page of the canon and some of the initials in the first half of the volume: the Nativity (fo 16 vo), the Adoration of the Shepherds (fo 19 ro), the Virgin on a Throne (fo 20 ro), the Massacre of the Innocents (fo 24 ro), the Martyrdom of Thomas Becket (fo 25 vo), The Circumcision (fo 28 ro) and the Adoration of the Magi (fo 29 vo). The others are attributed to two close collaborators based on the less precise style of their contributions. One of them, considered the most skillful by art historians, is the sole author of the decorations for the incipit of the commun of saints (fo 358 ro) and produced the richest frames in the first part of the manuscript. The second half is entirely in the hands of the same two unidentified collaborators of the studio. The most skillful could be the author of the historiated initials in this section. [19] It has also been hypothesized that the master of Xenophon Hamilton (who had already worked with Attavante on the Bible of Federico da Montefeltro) participated in the decoration of the frontispiece [20] page.

Attavante's influence on other manuscripts

The decorations of the manuscript were repeated in other works later decorated by Attavante degli Attavanti and the people of his studio, for example, the Bréviaire de Matthias Corvin (Breviary of Matthias Corvin), now in the Vatican Library (Urb.lat.112), dated between 1487 and 1492, has the same type of frontispiece. But this is especially true of his missal now in the Royal Library of Belgium (Ms. 9008), dated between 1485 and 1487. The Missal of Thomas James is very close to the latter since Attavante used the same dimensions, the same models, the same sketches, and almost the same pagination for this second missal, written three years later. The miniature of the Crucifixion is almost identical, differing only in the background and some small details, such as the two angels above the Good Thief. [21] There is also a difference in the number of historiated initials in the second part of the manuscript: the Brussels manuscript contains only about 50, compared to 150 in the Lyon manuscript. This makes it possible to guess the content of the pages that have disappeared from the Lyon manuscript. For example, the page formerly opposite the frontispiece, at the beginning of the missal, contained medallions in the margins depicting scenes from the life of the Virgin and an initial depicting David. The Easter page contained a text depicting the Resurrection of Jesus. [22] The initial of the Nativity (fo 16 ro) is also found in another later work by Attavante: the Book of Hours in the Fitzwilliam Museum, Cambridge (Ms. 154, fo 14 ro). [23]

See also

Related Research Articles

<span class="mw-page-title-main">Illuminated manuscript</span> Manuscript in which the text is supplemented by the addition of decoration

An illuminated manuscript is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers and liturgical books such as psalters and courtly literature, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories, and deeds.

<span class="mw-page-title-main">Vespasian Psalter</span> 8th century Anglo-Saxon psalm book

The Vespasian Psalter is an Anglo-Saxon illuminated psalter decorated in a partly Insular style produced in the second or third quarter of the 8th century. It contains an interlinear gloss in Old English which is the oldest extant English translation of any portion of the Bible. It was produced in southern England, perhaps in St. Augustine's Abbey or Christ Church, Canterbury or Minster-in-Thanet, and is the earliest illuminated manuscript produced in "Southumbria" to survive.

<span class="mw-page-title-main">Tree of Jesse</span> Artistic depiction of the family tree of Jesus of Nazareth according to biblical accounts

The Tree of Jesse is a depiction in art of the ancestors of Jesus Christ, shown in a branching tree which rises from Jesse of Bethlehem, the father of King David. It is the original use of the family tree as a schematic representation of a genealogy.

<span class="mw-page-title-main">Initial</span> Oversized first letter in a text block

In a written or published work, an initial is a letter at the beginning of a word, a chapter, or a paragraph that is larger than the rest of the text. The word is ultimately derived from the Latin initiālis, which means of the beginning. An initial is often several lines in height, and, in older books or manuscripts, may take the form of an inhabited or historiated initial. Certain important initials, such as the Beatus initial, or B, of Beatus vir... at the opening of Psalm 1 at the start of a vulgate Latin. These specific initials in an illuminated manuscript were also called initia.

<span class="mw-page-title-main">Dol Cathedral</span> Roman Catholic church located in Dol-de-Bretagne

Dol-de-Bretagne Cathedral is a Roman Catholic church located in Dol-de-Bretagne. The cathedral is dedicated to Saint Samson, one of the founding saints of Brittany. It was formerly the seat of the Archbishop of Dol, one of the nine ancient bishoprics of Brittany. The cathedral suffered badly from the excesses of the French Revolution, becoming successively a "Temple de la Raison", then a stable, then a warehouse. Revolutionaries caused considerable damage and many treasures were lost. When it eventually returned to being a house of worship, its role as a bishopric was abolished by the Concordat of 1801 when the Dol diocese was merged into the Dioceses of Rennes and Saint-Malo. The Concordat of 1801 was an agreement between Napoleon and Pope Pius VII, signed on 15 July 1801 in Paris, which sought national reconciliation between revolutionaries and Catholics. The Concordat was abrogated by the law of 1905 on the separation of church and state.

<span class="mw-page-title-main">Niccolò di Ser Sozzo</span> Italian painter

Niccolò di Ser Sozzo was an Italian painter and manuscript illuminator. He generally has been identified as Niccolò di Ser Sozzo di Francesco Tegliacci, but recent research points instead to a Niccolò di Ser Sozzo di Stefano. Whatever his true identity, Niccolo was one of the leading panel painters and miniaturists at work in Siena in the mid-14th century. His style is closest to that of Lippo Vanni and his sometime collaborator Luca di Tomme and is ultimately dependent upon the tradition of Simone Martini and, especially, the Lorenzetti brothers, in whose workshop he may have apprenticed.

<span class="mw-page-title-main">Turin–Milan Hours</span> Illuminated manuscript

The Turin–Milan Hours is a partially destroyed illuminated manuscript, which despite its name is not strictly a book of hours. It is of exceptional quality and importance, with a very complicated history both during and after its production. It contains several miniatures of about 1420 attributed to an artist known as "Hand G" who was probably either Jan van Eyck, his brother Hubert van Eyck, or an artist very closely associated with them. About a decade or so later Barthélemy d'Eyck may have worked on some miniatures. Of the several portions of the book, that kept in Turin was destroyed in a fire in 1904, though black-and-white photographs exist.

Reginald of Bar was bishop of Metz from 1302.

<span class="mw-page-title-main">Attavante degli Attavanti</span> Italian painter

Attavante degli Attavanti was an Italian painter.

<span class="mw-page-title-main">Isabella Breviary</span> 15th-century illuminated manuscript

The Isabella Breviary is a late 15th-century illuminated manuscript now in the British Library, London. Queen Isabella I of Castile was given the manuscript shortly before 1497 by her ambassador Francisco de Rojas to commemorate the double marriage of her children and the children of Emperor Maximilian of Austria and Duchess Mary of Burgundy.

<span class="mw-page-title-main">Howard Psalter and Hours</span> Fourteenth-century illuminated manuscript

The Howard Psalter and Hours is a 14th-century illuminated prayerbook. It includes a liturgical Psalter with canticles and litany, the Office of the Dead, a calendar of East Anglian origin and an incomplete Hours of the Passion. It was produced between 1310 and 1320. It is written in Latin in a Gothic script in two columns per page. There are 115 extant folios which measure 360 by 235 mm. The text block occupies an area of 250 by 166 mm. It is bound together with the De Lisle Psalter, a contemporary psalter.

<span class="mw-page-title-main">Hours of James IV of Scotland</span> 1503 Flemish book of hours

The Hours of James IV of Scotland, Prayer book of James IV and Queen Margaret is an illuminated book of hours, produced in 1503 or later, probably in Ghent. It marks a highpoint of the late 15th century Ghent-Bruges school of illumination and is now in the Austrian National Library in Vienna. It is thought to have been a wedding gift from James IV of Scotland or another Scottish nobleman to James's wife Margaret Tudor on the occasion of their marriage, perhaps finishing a book already started for another purpose. A number of artists worked on the extensive programme of decoration, so that "the manuscript in its entirety presents a rather odd picture of heterogeneity". The best known miniature, a full-page portrait of James at prayer before an altar with an altarpiece of Christ and an altar frontal with James's coat-of-arms, gave his name to the Master of James IV of Scotland, who is now generally identified as Gerard Horenbout, court painter to Margaret of Austria; he did only one other miniature in the book. The equivalent image of Margaret is the only image by another artist, using a rather generic face for the queen's portrait, and in a similar style to that of the Master of the First Prayer Book of Maximilian. Other artists worked on the other miniatures, which include an unusual series of unpopulated landscapes in the calendar – perhaps the Flemish artists were not sure how Scots should be dressed.

<i>Missal of the Academy of Sciences</i>

The Missal of the Academy of Sciences is a notable Portuguese 17th-century Roman Pontifical codex, profusely illuminated by Estêvão Gonçalves Neto.

<span class="mw-page-title-main">Stammheim Missal</span> 12th c. illuminated manuscript

The Stammheim Missal is an illuminated manuscript Roman Missal made between 1160 and 1170. It is now in the J. Paul Getty Museum, having been acquired from the private collection of the barons of Fürstenberg, who sold it to raise funds to repair Schloss Körtlinghausen. A Carolingian ivory diptych had been used for its binding, but was removed in 1904 and was in the State Museums of Berlin until 1945, when it disappeared during the bombing of Berlin in World War II.

<span class="mw-page-title-main">Shamsa</span>

In Islamic art, a shamsa is an intricately decorated rosette or medallion which is used in many contexts, including manuscripts, carpets, ornamental metalwork and architectural decoration such as the underside of domes. It can take a number of overall shapes, from circles to stars. The name means "little sun", as a diminutive of shams, the Arabic word meaning "sun", and the work is often stylised as a sunburst. It is characterized by the recurrent motifs present in Islamic art, such as the use of geometrical floral or vegetal forms in a repetitive design known as an arabesque. The arabesque is often used to symbolize the transcendent, indivisible and infinite nature of God, and as with other patterns and forms of Islamic art, the shamsa also has a religious significance, such as symbolizing the unity of God.

<span class="mw-page-title-main">Master of the Brussels Initials</span> 14th- and 15th-century manuscript illuminator

The Master of the Brussels Initials, previously identified with Zebo da Firenze, was a manuscript illuminator active mainly in Paris. He brought Italian influences to French manuscript illumination and in that way played an important role in the development of the so-called International Gothic style. Decorations by the artist appear in several different works, illustrated by several different artists, and some attributions have been questioned. A corpus of works attributable to the Master of the Brussels Initials was initially identified by art historians Otto Pächt and Millard Meiss. The artist's style was inventive, bright and lively, and G. Evelyn Hutchinson has also pointed out the unusually realistic depictions of minute wildlife found in his work. At one point the bibliophile John, Duke of Berry employed the Master of the Brussels Initials.

<span class="mw-page-title-main">Anjou Bible</span> Illuminated 14th century manuscript

The Anjou Bible, or Bible Angevine, is an illustrated manuscript created c. 1340 in the court of King Robert I of Naples and Sicily. The Bible consists of 344 folios with two full-page illustrations and over 80 small miniatures, dated initials, and marginal miniatures. The work is considered a masterpiece of 14th-century Italian literature.

<span class="mw-page-title-main">Beauvais Missal</span> A heavily fragmented 14th-century French Missal from Beauvais Cathedral

The Beauvais Missal is a Medieval missal dating to the 1290s. It was among the liturgical books of the Beauvais Cathedral in Beauvais, France, for well over 490 years, up until dispersal from the French Revolution. Passing from collector to collector, it made it to the manuscript collection of William Randolph Hearst, who eventually sold it to book dealer Philip C. Duschnes in 1942, where subsequently him and his friend Otto Ege, separated the book into several singular folios.

<i>Bible of Federico da Montefeltro</i> Illuminated manuscript containing the Vulgate text

The Bible of Federico da Montefeltro or Bibbia Urbinate is an illuminated manuscript containing the Vulgate text. It was commissioned by Federico III da Montefeltro and produced in Florence between 1476 and 1478. Now, it is housed in the Vatican Apostolic Library.

<span class="mw-page-title-main">Renaissance illumination</span> Production of illuminated manuscripts influenced by the Renaissance painting.

Renaissance illumination refers to the production of illuminated manuscripts in Western Europe in the late 15th and 16th centuries, influenced by the representational techniques and motifs of Renaissance painting. With the invention of printing, book painting did not disappear abruptly, but continued in certain luxury manuscripts, and even in some printed works. Illuminators of the period used techniques of perspective representation and iconographic themes specific to the period. Restricted to luxury works, this type of production declined in the second half of the 16th century, as engraving became increasingly competitive.

References

  1. Ferretti, Patrizia. "Attavanti, Attavante [Vante di Gabriello di Vante Attavanti]". Grove Art Online.
  2. 1 2 3 4 Labriola (2008 , p. 111)
  3. Bertaux & Birot (1906 , pp. 129–130)
  4. Osmond, Patricia. "Thomas James". Repertorium Pomponianum. (With additions by Diane Booton).
  5. Bertaux & Birot (1906 , pp. 130–131)
  6. 1 2 Bresc-Bautier, Crépin-Leblond & Taburet-Delahaye (2010 , p. 360)
  7. Delisle, Léopold (1882). "Le missel de Thomas James, évêque de Dol. Lettre à Mr le comte Auguste de Bastard". Bibliothèque de l'École des chartes (in French). 43: 311–315. doi:10.3406/bec.1882.447089.
  8. Bertaux & Birot (1906 , pp. 131–132)
  9. "Manuscrit: missel de Thomas James, évêque de Dol". Ministère français de la Culture. (in French).
  10. 1 2 Missel d'Attavante
  11. Horemans, Jean-Marie (1993). Le Missel de Mathias Corvin et la Renaissance en Hongrie (in French). Brussels. p. 61. ISBN   2870930801.
  12. Bertaux & Birot (1906 , p. 133)
  13. Bober, Phyllis; Rubinstein, Ruth (1986). Renaissance Artists and Antique Sculpture: A Handbook of Sources. Oxford University Press. ISBN   9781905375608.
  14. Bertaux & Birot (1906 , pp. 135, 136, 145, 146)
  15. Bertaux & Birot (1906 , pp. 136, 144)
  16. 1 2 Hatot & Jacob (2016)
  17. Mauger, Michel (2002). Bretagne chatoyante: Une histoire du duché au Moyen Âge à travers l'enluminure Relié (in French). Apogée. ISBN   978-2843981265.
  18. Bertaux & Birot (1906 , pp. 142, 145)
  19. 1 2 Bertaux & Birot (1906 , pp. 136–138)
  20. Labriola & (2008 , p. 112)
  21. Horemans, Jean-Marie (1993). Le Missel de Mathias Corvin et la Renaissance en Hongrie (in French). Bibliothèque royale Albert Ier. pp. 78–79. ISBN   2870930801.
  22. Bertaux & Birot (1906 , pp. 139–140.)
  23. Panayotova, Stella (2016). COLOUR: The Art and Science of Illuminated Manuscripts. Harvey Miller. p. 320. ISBN   978-1-909400-56-6.

Bibliography