Se pareba boves alba pratalia araba et albo versorio teneba et negro semen seminaba
He led oxen in front of him ploughed white fields And held a white plough And sowed black seed
There are a few complications to the interpretation of the first line. The translation above is based on assuming that ⟨pareba⟩ is a form of the verb parare 'lead', ⟨se⟩ is a reflexive pronoun (corresponding to Classical Latin sibi), and the subject of the sentence (which is left implicit) is the writer or scribe.[1]Vincent (2016) instead takes the verb as a form of parere 'seem', reading the line as "it (the hand) seemed like oxen".[3]
The placement of the word ⟨se⟩ at the start of the sentence violates an observed generalization about the position of proclitic pronouns in medieval Romance languages, called the Tobler-Mussafia law. Instead of a pronoun, ⟨se⟩ has sometimes been read as an adverb derived from Latin sic, or as a prefix forming a word like ⟨separaba⟩.[4] However, Pescarini (2021) concludes the word is most likely a pronoun, but one that functions grammatically as a weak tonic form rather than a proclitic.[4]
Explanation
The subject of the riddle is the writer himself: the oxen are his fingers which draw a feather (the white plow) across the page (the white field), leaving a trail of ink (the black seed).[1]
The riddle was probably written by a scribe as a probatio pennae[6] (a test to check that a pen was writing well). It was discovered by Schiapparelli in 1924.[5]
Beneath the riddle, the page contains a second added note, unquestionably in Latin, which reads "+ gratias tibi agimus omnip[oten]s sempiterne d[eu]s"; based on the handwriting, Stefanini (2004) indicates this note was the work of a separate author.[5]
Linguistic traits
The text diverges from Classical Latin in the following traits, which can be considered vernacular features.
Phonetic differences:
Omission of final -t in the verbs pareba, araba, teneba, seminaba[7][8][1] (from the Latin imperfect forms parebat, arabat, tenebat, seminabat)
Use of -e- in place of Classical Latin short -i- in the first syllable of negro[7][8][1]
Use of -o in place of Classical Latin -um at the end of the words albo, versorio and negro[7][1]
Differences in vocabulary:
Use of the term versorio for "plough" (vs. Classical Latin aratrum); this can be found (in the form versòr[1]) in today's Veronese dialect[7] (and other varieties of the Venetian language)
Use of the term pratalia for "fields" (vs. Classical Latin agros), also a Veronese lexeme[7]
Use of the verb parar(e) for 'push on', 'drive', 'lead'.[7] The form ⟨pareba⟩ shows replacement of the first-conjugation vowel -a- with the second-/third-conjugation vowel -e-, a change that is attested occasionally in imperfect verb forms in some Romance dialects.[1]
On the other other hand, in a few aspects the text appears to share features with Classical Latin as opposed to vernacular speech:
Use of -b- instead of -v- in the imperfect verbs pareba, araba, teneba, seminaba.[8] This is presumably a historical spelling of the sound /v/.[1]
Some features of the text are shared with Classical Latin, but can also be found to some extent in vernacular languages of Italy:
The noun boves is identical to the Latin accusative masculine plural form, rather than displaying a vocalic plural ending (as in modern Standard Italian buoi). Michele A. Cortelazzo and Ivano Paccagnella say that the plural -es of boves may well be considered Ladin and therefore a genuine Romance plural rather than a Latinism.
As in Latin, the neuter plural ending -a is found on both the noun and adjective in alba pratalia. Remnants of -a as a neuter plural adjective ending are attested in some early vernacular Italo-Romance texts, although in Old Veronese (and Northern Italo-Romance more generally) such forms are rare and mostly restricted to phrases where a unit of measure was combined with a numeral.[9]
The adjective albo 'white' is not necessarily a Latinism.[1] It corresponds to the Classical Latin lexeme albus, but is also attested in Old Italian[citation needed], in competition with the Germanic bianco which eventually ousted it from its place in everyday speech in most of Italy.
Identity of its language
There has been debate over what language the riddle is written in[1] and to what extent the author intended to represent a language distinct from Latin. It has been variously argued to be a Latin text with vernacular influence,[3] a conscious representation of a Veronese "volgare",[7] or a Latin-Romance hybrid (that is, a text written in a style that may have intentionally simplified or modified the conventions of written Latin to bring it closer to the spoken vernacular language).[10]
Though initially hailed as the earliest document in a vernacular of Italy in the first years following Schiapparelli's discovery, today the record has been disputed by many scholars from Bruno Migliorini to Cesare Segre and Francesco Bruni, who have placed it at the latest stage of Vulgar Latin, though this very term is far from being clear-cut, and Migliorini himself considers it dilapidated.[citation needed] At present, the Placito Capuano (AD 960; the first in a series of four documents dated AD 960–963 issued by a Capuan court) is considered to be the oldest undisputed example of Romance writing in Italy.[11][12]
Andreose, Alvise; Minervini, Laura (2022). "Documentation and Sources". In Ledgeway, Adam; Maiden, Martin (eds.). The Cambridge Handbook of Romance Linguistics. Cambridge University Press. pp.123–149.
Cesarini Martinelli, Lucia. La filologia. Roma, Editori Riuniti, 1984.
Clivio, Gianrenzo P.; Danesi, Marcel (2000). The Sounds, Forms, and Uses of Italian: An Introduction to Italian Linguistics. University of Toronto Press.
Frank-Job, Barbara; Selig, Maria (2016). "Early evidence and sources". In Ledgeway, Adam; Maiden, Martin (eds.). The Oxford Guide to the Romance Languages. Oxford University Press. pp.24–34.
Giudice, Aldo; Bruni, Giovanni. Problemi e scrittori della lingua italiana. Torino, Paravia 1973, vols.
Kabatek, Johannes (2013). "Koinés and scriptae". In Maiden, Martin; Smith, John Charles; Ledgeway, Adam (eds.). The Cambridge History of the Romance Languages. Vol.2. Cambridge University Press. pp.143–186.
Ledgeway, Adam; Maiden, Martin (2022). "Data, Theory, and Explanation: The View from Romance". In Ledgeway, Adam; Maiden, Martin (eds.). The Cambridge Handbook of Romance Linguistics. Cambridge University Press. pp.1–94.
Lepschy, A L; Lepschy, G (2009). "Italian". In Brown, Keith; Ogilvie, Sarah (eds.). Concise Encyclopedia of Languages of the World. Elsevier. pp.545–549.
Loporcaro, Michele (2018). Gender from Latin to Romance. Oxford university Press.
Migliorini, Bruno, Storia della lingua italiana. Firenze, Sansoni, 1987.
AA.VV. Il libro Garzanti della lingua italiana. Milano, Garzanti, 1969.
Pescarini, Diego (2021). Romance Object Clitics: Microvariation and Linguistic Change. Oxford University Press. ISBN978-0-19-886438-7. (first draft available on HAL open science)
Stefanini, Ruggero (2004). "Indovinello Veronese". In Kleinhenz, Christopher (ed.). Medieval Italy: An Encyclopedia. Vol.1. London/New York: Routledge. pp.523–525.
Vincent, Nigel (2016). "Continuity and change from Latin to Romance". In Adams, James; Vincent, Nigel (eds.). Early and Late Latin: Continuity or Change?. Cambridge University Press.
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