History of contact
William Buckley, a convict who had escaped from the abortive Sullivan Bay settlement in December 1803, lived with a Victorian Aboriginal group, commonly identified with the Wadawurrung. In his reminiscences, Buckley tells of his first meeting with native women. Buckley had taken a spear used to mark a grave for use as a walking stick. The women befriended him after recognising the spear as belonging to a relative who had recently died and invited him back to their camp. The tribe thought he was the resurrected Murrangurk, an important former leader. [lower-alpha 1] He was adopted into the band and lived among them for 32 years, being treated with great affection and respect. Buckley states he was appointed a headman and had often witnessed wars, raids, and blood-feuds. He adds that he frequently settled disputes and disarmed warring groups on the eve of some fight. As a revered spirit, he was banned from participating in tribal wars. According to Buckley, warfare was a central part of life among Aboriginal people in the area.
The European settlement of Wadawurrung territory began in earnest from 1835, with a rapid arrival of squatters around the Geelong area and westwards. This European settlement was marked by Aboriginal resistance to the invasion, often by driving off or stealing sheep, which then resulted in conflict and sometimes a massacre of Aboriginal people.
Very few of the reports of the killing of Aboriginal people were acted upon. On the few occasions the matter did reach court, such as the killing of Woolmudgin on 7 October 1836, following which John Whitehead was sent to Sydney for trial, the case was dropped for lack of evidence and the absconding of key witness Frederick Taylor. At the time Aboriginal people were denied the right to give evidence in courts of law. The incidents listed below are just those cases that have been reported; it is likely other incidents occurred that were never documented officially. Writing on 9 December 1839, Niel Black, a squatter in western Victoria, describes the prevailing attitude of many settlers:
The best way [to procure a run] is to go outside and take up a new run, provided the conscience of the party is sufficiently seared to enable him without remorse to slaughter natives right and left. It is universally and distinctly understood that the chances are very small indeed of a person taking up a new run being able to maintain possession of his place and property without having recourse to such means – sometimes by wholesale....
Reported Aboriginal killings in Wadawurrung territory to 1859| Date | Location | Aboriginal people involved | Europeans involved | Aboriginal deaths reported |
|---|
| October 1803 | Corio Bay | Wadawurrung, possibly Yaawangi or Wadawurrung balug | Lieutenant J Tuckey and others | two people |
| 17 October 1836 | Barwon River, Barrabool Hills | Wadawurrung, balug clan | John Whitehead, encouraged by Frederick Taylor | Woolmudgin, alias Curacoine |
| Summer 1837-1838 | Golf Hill Station, Yarrowee River, north of Inverleigh | Wadawurrung, clan unknown | A shepherd and a hut keeper, Clyde company employees | two people |
| June 1839 – 1840 | unknown | Wadawurrung, barug clan | soldiers | three people |
| 25 November 1847 | Anderson and Mills Public House, Buninyong | Wadawurrung, clan unknown | unknown | two people |
|
In 1841, Wadawurrung man Bonjon (or "Bon Jon") was charged with murder for killing Yammowing of the Gulidjan people whose territory bordered that of the Wadawurrung. According to the Wesleyan missionary Francis Tuckfield, Bonjon had been in contact with Europeans more than any other member of the Wadawurrung, having been attached to the Border Police for some time. According to the local head of that force, Captain Foster Fyans, Bonjon was with him and his troopers for 4 years, tracking down and assisting in armed confrontations with Aboriginal insurgents in the districts to the west. [17] The prosecution alleged that on or about 14 July 1841, Bonjon shot Yammowing in the head with a carbine at Geelong, killing him. [lower-alpha 2] The prosecution ultimately abandoned the case and Bonjon was eventually discharged. The case in the Supreme Court of New South Wales for the District of Port Phillip, R v Bonjon , later become notable for the legal question of whether the colonial courts had jurisdiction over offences committed by Aboriginal people inter se , that is, by one Aboriginal person against another, and the legal situation as to the British acquisition of sovereignty over Australia, and its consequences for the Aboriginal people.
The events of the 1854 Eureka Rebellion took place on Wadawurrung land. Three Wadawurrung clans lived in the vicinity of the Eureka diggings: the Burrumbeet baluk at Lakes Burrumbeet and Learmonth, Keyeet baluk, a sub-group of the Burrumbeet baluk, at Mt Buninyong, and the Tooloora baluk, at Mt Warranheip and Lal Lal Creek.
The early policing of the Ballarat Goldfields was done by the Native Police Corps, who enforced the collection of the gold miners licence fee resulting in confrontations between diggers and the Gold Commissioner, considered by some historians, such as Michael Cannon and Weston Bate, as preludes to the Eureka Rebellion.
There is oral history that local Aboriginal people may have looked after some of the children of the Eureka miners after the military storming of the Eureka Stockade and subsequent massacre of miners. Although not corroborated by any written sources, the account has been deemed plausible by historian Ian D. Clark.
Some further credence, although circumstantial, may be provided to the above information. George Yuille, older brother of William Cross Yuille, was not only liked and trusted by the local Aboriginal people, but had also formed a relationship with one of their women. Together they had at least one child, also named George Yuille. George Yuille senior died on 26 March 1854. He was at the time of his death a storekeeper on Specimen Hill and hence he was among the miners. Whether his wife was with him is unknown, but it is a fair assumption that the local Aboriginal people would have been very familiar with the miners, especially if they were in constant contact with George Yuille.
One Learmonth brother in particular was implicitly aware his shepherds were using skulls of Wadawurrung people on stakes to ward people off his property.
Willem Baa Nip was the last surviving member of the Wadawurrung to witness colonisation. A number of prominent Wadawurrung people from the early colonial period, including Baa Nip, are buried in the north-west corner of the Western Cemetery in Geelong. [24]
Geelong is a port city in Victoria, Australia, located at the eastern end of Corio Bay and the left bank of Barwon River, about 75 km (47 mi) southwest of Melbourne. With an estimated population of 282,809 in 2023, Geelong is the second largest city in the state of Victoria. It is the administrative centre for the City of Greater Geelong municipality, which is Port Phillip's only regional metropolitan area, and covers all the urban, rural and coastal reserves around the city including the entire Bellarine Peninsula and running from the plains of Lara in the north to the rolling hills of Waurn Ponds to the south, with Corio Bay to the east and the Barrabool Hills to the west.
The Wurundjeripeople are an Aboriginal people of the Woiwurrung language group, in the Kulin nation. They are the traditional owners of the Yarra River Valley, covering much of the present location of Melbourne. They continue to live in this area and throughout Australia. They were called the Yarra tribe by early European colonists.
Barwon Heads is a coastal township on the Bellarine Peninsula, near Geelong, Victoria, Australia. It is situated on the west bank of the mouth of the Barwon River below Lake Connewarre, while it is bounded to the west by farmland, golf courses and the saline ephemeral wetland of Murtnaghurt Lagoon. At the 2016 census, Barwon Heads had a population of 3,875.
The Bellarine Peninsula is a peninsula located south-west of Melbourne in Victoria, Australia, surrounded by Port Phillip, Corio Bay and Bass Strait. The peninsula, together with the Mornington Peninsula, separates Port Phillip Bay from Bass Strait. The peninsula itself was originally occupied by Indigenous Australian clans of the Wadawurrung nation, prior to European settlement in the early 19th century. Early European settlements were initially centred on wheat and grain agriculture, before the area became a popular tourist destination with most visitors arriving by paddle steamer on Port Phillip in the late 19th century.
The Wemba-Wemba are an Aboriginal Australian people in north-Western Victoria and south-western New South Wales, Australia, including in the Mallee and the Riverina regions. They are also known as the Wamba-Wamba.
Arweet/Ngarweet is an important tribal position in the Boonwurrung and Wathaurong peoples of the Indigenous Australian Kulin alliance who live from Western Port, Port Phillip, Geelong to Ballarat. An Arweet is a leader or headman and holds a similar tribal standing as a ngurungaeta of the Wurundjeri people.
The Jardwadjali (Yartwatjali), also known as the Jaadwa, are an Aboriginal Australian people of the state of Victoria, whose traditional lands occupy the lands in the upper Wimmera River watershed east to Gariwerd (Grampians) and west to Lake Bringalbert.
The Gadubanud (Katubanut), also known as the Pallidurgbarran, Yarro waetch or Cape Otway tribe (Tindale), are an Aboriginal Australian people of the state of Victoria. Their territory encompasses the rainforest plateau and rugged coastline of Cape Otway. Their numbers declined rapidly following the onset of European colonisation, and little is known of them. However, some may have found refuge at the Wesleyan mission station at Birregurra, and later the Framlingham mission station, and some people still trace their descent from them.
The Gulidjan people, also known as the Kolakngat, or Colac tribe, are an Aboriginal Australian tribe whose traditional lands cover the Lake Colac region of the state of Victoria, Australia. They occupied the grasslands, woodlands, volcanic plains and lakes region east of Lake Corangamite, west of the Barwon River and north of the Otway Ranges. Their territory bordered the Wathaurong to the north, Djargurd Wurrung to the west, Girai Wurrung to the south-west, and Gadubanud to the south-east.
The Girai wurrung, also spelt Kirrae Wuurong and Kirrae Whurrung, are an Aboriginal Australian people who traditionally occupied the territory between Mount Emu Creek and the Hopkins River up to Mount Hamilton, and the Western Otways from the Gellibrand River to the Hopkins River. The historian Ian D. Clark has reclassified much of the material regarding them in Norman Tindale's compendium under the Djargurd Wurrung, a term reflecting the assumed pre-eminence of one of their clans, the Jacoort/Djargurd.
Dhauwurd Wurrung is a term used for a group of languages spoken by various groups of the Gunditjmara people of the Western District of Victoria, Australia. Keerray Woorroong is regarded by some as a separate language, by others as a dialect. The dialect continuum consisted of various lects such as Kuurn Kopan Noot, Big Wurrung, Gai Wurrung, and others. There was no traditional name for the entire dialect continuum and it has been classified and labelled differently by different linguists and researchers. The group of languages is also referred to as Gunditjmara language and the Warrnambool language.
Ian D. Clark is an academic historian and Toponymist whose primary work has focused on Victorian Aboriginal history, aboriginal toponymy and the frontier conflict between Indigenous Australians and immigrant settlers during the European settlement of Victoria, Australia.
Wadawurrung, also rendered as Wathawurrung, Wathaurong or Wada wurrung, and formerly sometimes Barrabool, is the Aboriginal Australian language spoken by the Wathaurong people of the Kulin Nation of Central Victoria. It was spoken by 15 clans south of the Werribee River and the Bellarine Peninsula to Streatham. Glottolog classifies Wathawurrung as extinct, however various regional programs and initiatives promote the usage and revitalisation of Wathaurong language
The Wathaurung Aboriginal Corporation, a Registered Aboriginal Party since 21 May 2009, represents the Aboriginal Australian people for the Geelong and Ballarat areas. Their responsibility includes ensuring that the Aboriginal culture is maintained there. The organisation trades as Wadawurrung or Wathaurung.
The Jaitmatang, also spelled Yaithmathang, are an Indigenous Australian people of the State of Victoria.
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The Bodaruwitj, also rendered Bedaruwidj or Potaruwutj, and referred to in some early sources as the Tatiara, are an Aboriginal Australian people of the state of South Australia. David Horton believed they were the group his sources referred to as the Bindjali people. Austlang refers to Bindjali / Bodaruwitj as alternative names for the same language.
The Kalamaia are an Aboriginal Australian people of the Wheatbelt and Goldfields-Esperance regions of Western Australia.
The Baiyungu are an Aboriginal Australian people of the Gascoyne region of Western Australia.
The Ngaatjatjarra are an Indigenous Australian people of Western Australia, with communities located in the north eastern part of the Goldfields-Esperance region.
