This article relies largely or entirely on a single source .(June 2018) |
Millennium: | 1st millennium |
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Centuries: | |
Decades: | |
Years: |
158 by topic |
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Leaders |
Categories |
Gregorian calendar | 158 CLVIII |
Ab urbe condita | 911 |
Assyrian calendar | 4908 |
Balinese saka calendar | 79–80 |
Bengali calendar | −435 |
Berber calendar | 1108 |
Buddhist calendar | 702 |
Burmese calendar | −480 |
Byzantine calendar | 5666–5667 |
Chinese calendar | 丁酉年 (Fire Rooster) 2855 or 2648 — to — 戊戌年 (Earth Dog) 2856 or 2649 |
Coptic calendar | −126 – −125 |
Discordian calendar | 1324 |
Ethiopian calendar | 150–151 |
Hebrew calendar | 3918–3919 |
Hindu calendars | |
- Vikram Samvat | 214–215 |
- Shaka Samvat | 79–80 |
- Kali Yuga | 3258–3259 |
Holocene calendar | 10158 |
Iranian calendar | 464 BP – 463 BP |
Islamic calendar | 478 BH – 477 BH |
Javanese calendar | 34–35 |
Julian calendar | 158 CLVIII |
Korean calendar | 2491 |
Minguo calendar | 1754 before ROC 民前1754年 |
Nanakshahi calendar | −1310 |
Seleucid era | 469/470 AG |
Thai solar calendar | 700–701 |
Tibetan calendar | 阴火鸡年 (female Fire-Rooster) 284 or −97 or −869 — to — 阳土狗年 (male Earth-Dog) 285 or −96 or −868 |
Year 158 ( CLVIII ) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Tertullus and Sacerdos (or, less frequently, year 911 Ab urbe condita ). The denomination 158 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
A solar deity or sun deity is a deity who represents the Sun or an aspect thereof. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios. The English word sun derives from Proto-Germanic *sunnǭ.
The 150s decade ran from January 1, 150, to December 31, 159.
Year 123 (CXXIII) was a common year starting on Thursday of the Julian calendar. At the time, it was known as the Year of the Consulship of Paetinus and Apronius. The denomination 123 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 274 (CCLXXIV) was a common year starting on Thursday of the Julian calendar. At the time, it was known as the Year of the Consulship of Aurelianus and Capitolinus. The denomination 274 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 273 (CCLXXIII) was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Tacitus and Placidianus. The denomination 273 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. The year also saw most lost territories to rebellion returned to the Roman Empire by Emperor Aurelian.
The Battle of the Milvian Bridge took place between the Roman Emperors Constantine I and Maxentius on 28 October 312 AD. It takes its name from the Milvian Bridge, an important route over the Tiber. Constantine won the battle and started on the path that led him to end the Tetrarchy and become the sole ruler of the Roman Empire. Maxentius drowned in the Tiber during the battle; his body was later taken from the river and decapitated, and his head was paraded through the streets of Rome on the day following the battle before being taken to Africa.
Year 123 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Balearicus and Flamininus and the Sixth Year of Yuanshuo. The denomination 123 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 273 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Licinus and Canina. The denomination 273 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Orthodox Church and also used by the farming populace in Egypt. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September 1875. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter, a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar. To distinguish it from the Ancient Egyptian calendar, which remained in use by some astronomers until medieval times, this reformed calendar is known as the Coptic or Alexandrian calendar. Its years and months coincide with those of the Ethiopian calendar but have different numbers and names.
A calendar era is the period of time elapsed since one epoch of a calendar and, if it exists, before the next one. For example, it is the year 2024 as per the Gregorian calendar, which numbers its years in the Western Christian era.
Sol Invictus was the official sun god of the late Roman Empire and a later version of the god Sol. The emperor Aurelian revived his cult in AD 274 and promoted Sol Invictus as the chief god of the empire. The main festival dedicated to him was the Dies Natalis Solis Invicti on 25 December, the date of the winter solstice in the Roman calendar. From Aurelian onward, Sol was of supreme importance, and often appeared on imperial coinage. He was often shown wearing a sun crown and driving a horse-drawn chariot through the sky. His prominence lasted until the emperor Constantine I established Christianity as the Imperial religion. The last inscription referring to Sol Invictus dates to AD 387, although there were enough devotees in the fifth century that the Christian theologian Augustine found it necessary to preach against them.
In many languages, the names given to the seven days of the week are derived from the names of the classical planets in Hellenistic astronomy, which were in turn named after contemporary deities, a system introduced by the Sumerians and later adopted by the Babylonians from whom the Roman Empire adopted the system during late antiquity. In some other languages, the days are named after corresponding deities of the regional culture, beginning either with Sunday or with Monday. The seven-day week was adopted in early Christianity from the Hebrew calendar, and gradually replaced the Roman internundinum.
Sol or SOL may refer to:
Malakbel was a sun god worshipped in the ancient Syrian city of Palmyra, frequently associated and worshipped with the moon god Aglibol as a party of a trinity involving the sky god Baalshamin.
The Sun, as the source of energy and light for life on Earth, has been a central object in culture and religion since prehistory. Ritual solar worship has given rise to solar deities in theistic traditions throughout the world, and solar symbolism is ubiquitous. Apart from its immediate connection to light and warmth, the Sun is also important in timekeeping as the main indicator of the day and the year.
Sol is the personification of the Sun and a god in ancient Roman religion. It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges, was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did the solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus, perhaps under the influence of the Mithraic mysteries. Publications from the mid-1990s have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation – either in name or depiction – between the "early" and "late" Roman sun god.
The Roman cult of Mithras had connections with other pagan deities, syncretism being a prominent feature of Roman paganism. Almost all Mithraea contain statues dedicated to gods of other cults, and it is common to find inscriptions dedicated to Mithras in other sanctuaries, especially those of Jupiter Dolichenus. Mithraism was not an alternative to other pagan religions, but rather a particular way of practising pagan worship; and many Mithraic initiates can also be found worshipping in the civic religion, and as initiates of other mystery cults.
Sol Invictus is the seventh studio album by American rock band Faith No More, released on May 19, 2015. It was Faith No More's first studio album following 1997's Album of the Year, marking the longest gap between two studio albums in their career, and their first release on Reclamation Records. Sol Invictus was also the band's first album since 1992's Angel Dust to feature the same lineup as its predecessor.
The date of the birth of Jesus is not stated in the gospels or in any historical sources and the evidence is too incomplete to allow for consistent dating. However, most biblical scholars and ancient historians believe that his birth date is around 4 to 6 BC. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching.