1951 Pont-Saint-Esprit mass poisoning

Last updated

France location map-Regions and departements-2016.svg
Red pog.svg
Pont-Saint-Esprit
Location of Pont-Saint-Esprit in France

The 1951 Pont-Saint-Esprit mass poisoning, known in French as Le Pain Maudit, took place on 15 August 1951, in the small town of Pont-Saint-Esprit in Southern France. More than 250 people were involved, including 50 people interned in asylums, and there were seven deaths. A foodborne illness was suspected; among these it was originally believed to be a case of "cursed bread" (pain maudit).

Contents

A majority of academic sources accept naturally occurring ergot poisoning as the cause of the epidemic, [1] [2] [3] [4] [5] while a few theorise other causes such as poisoning by mercury, mycotoxins, or nitrogen trichloride.

Background

During the Vichy government, the supply of grains from field to mill to bakery was directed by the government's grain control board, the Office National Interprofessionnel des Céréales (ONIC), and later the Union Meunière. Essentially, this created a government monopoly on the sale of flour, allowing the government a measure of control over wartime supply shortages. [6] This also meant that flour would be purchased directly from ONIC, and delivered to the baker for a set price, without the baker being able to have any control on quality. [7] Following the end of the second world war, this system was relaxed, allowing for bakers to have some choice over their flour supply. ONIC retained its monopoly on inter-departmental exportation and importation. By this system, millers in departments with more supply than demand could sell the excess to ONIC. In practice, this meant that the higher-quality flour would be delivered to local bakers and lower-quality flour would be exported to other departments. Thus, departments with net flour deficits, like the Gard department in which Pont-Saint-Esprit was located, would be supplied with lower-quality flour from other departments via ONIC, with the bakers having virtually no choice of the provenance or quality of their flour. [8] :224-225

Previous sanitary events

In the weeks preceding the outbreak, several villages near Pont-Saint-Esprit reported outbreaks of food poisoning via bread. These outbreaks were all linked to bakeries that made their bread with most if not all of their flour supplied by the mill of Maurice Maillet, in Saint-Martin-la-Riviere. The symptoms reported were milder than those reported in Pont-Saint-Esprit.

At Issirac, at least 20 people reported cutaneous eruptions, diarrhea, vomiting and headaches. Similar symptoms were reported in Laval-Saint-Roman. Multiple families were reported sick in Goudargues and Lamotte-du-Rhone.

In Connaux, the town's baker received reports from his clients that they believed his bread was causing violent diarrhea. He reported that his family, as well as himself, were all suffering from the same afflictions. The baker was quick to blame his flour, which he described as “bad, forming a sticky dough with acid fermentation” and which made gray and sticky bread.

In Saint-Geniès-de-Comolas, the town's mayor was alerted by one of the town's two bakers that he received flour that was gray and full of worms. The mayor banned making bread with that flour, and referred the situation to the region's prefect, as well as to the driver that delivered the flour.

The delivery driver, Jean Bousquet, sent the prefect a copy of a remark made to his employer, the miller's union in Nimes, on 9 August. The note said that “almost every baker of Centre de Bagnols-sur-Cèze has complained of the quality of the flour provided by Mr. Maillet”. Following the incident at Connaux, Bousquet requested immediate written instructions from his employer regarding the situation. On the 13th of August, he requested that samples be taken to determine if the flour was contaminated. During this period, 42 bakers complained of the flour delivered by Bousquet. [8] :438

Mass poisoning

On 16 August 1951, the local offices of the town's two doctors filled with patients reporting similar food poisoning symptoms: nausea, vomiting, cold chills, heat waves. These symptoms eventually worsened, with added hallucinatory crises and convulsions. The situation in the town deteriorated in the following days. On the night of 24 August, a man believed himself to be an aeroplane and died by jumping from a second-story window, and an 11-year-old boy tried to strangle his mother. One of the town's two doctors would name the night nuit d'apocalypse; apocalyptic night. [9]

Epidemiological investigation

Doctors Vieu and Gabbai investigated the epidemiology of the disease. On 19 August, they came to the conclusion that bread was to blame; all patients interrogated had purchased their bread at the Briand bakery in Pont-Saint-Esprit. In a family from a neighboring village, four of whose nine members fell ill, all members who ate bread from the Briand bakery fell ill, whereas none of the others who ate bread from another bakery did. Another family shared a loaf of Briand's bread among five of its seven members, the others preferring biscottes, with only the five falling ill.

On the morning of the 20th, the health service, the prefecture, the prosecutor of the Republic and the police were notified. Roch Briand was interrogated, and the sickness in the town was blamed on his bread. [8]

Criminal investigation

The police investigation would eventually center on the second of three batches of bread made at Briand's bakery on the day of 16 August. The flour composition of each batch varied, as having run out of flour during the preparation of the second batch, Briand had borrowed flour from two other local bakers, Jaussent and Fallavet. Briand's assistant stated that when he picked up flour from Jaussent, the baker was out ill, and that he took the flour from his assistant instead.

Both Briand and his assistant agreed that the first batch was constituted of the previous day's flour mixed with flour borrowed from Jaussent. They disagreed on the second and third batches. Whereas Briand stated that the second was made with Jaussent's flour and the third with Fallavet's flour, the assistant stated that both latter batches were made with a mix of the two.

The investigation led police to interrogate many of the town's residents, who gave inconsistent ratings of Briand's tainted batch. Some reported that the taste was perfectly normal, while others reported chemical smells (one described an odor of gasoline, another of bleach). Some reported that the bread looked normal, while others stated that its appearance was grayish. [8] :319

Inquiry

On the 23rd of August, a judge of inquiry opened a formal investigation, and tasked commissaire Georges Sigaud with finding the cause of the mass poisoning event.

The tainted bread made by Briand was made with only four ingredients: flour, yeast, water and salt. All of the ingredients but the flour could be easily discounted as sources of the illness. The water used to make the bread was from a municipal source, the same that also supplied the rest of the village. Both the salt and the yeast used by Briand were sourced from the same suppliers as all other bakers in the region, and subsequent testing of the supplies found no toxicity. [8] :432

The investigation of the provenance of the flour led Sigaud to the UM-Gard flour distribution centre, in Bagnols-sur-Cèze. The chief of the distribution network, Jean Bousquet, stated that since the end of July, the vast majority of the flour supplying the region was from two mills; one in Châtillon-sur-Indre, and the other being the mill of Maurice Maillet in Saint-Martin-la-Rivière, the latter of which was the subject of numerous complaints about the quality of its flour. [8] :436

Maurice Maillet

In an interrogation that lasted multiple hours, Maurice Maillet denied mixing rye (which is highly susceptible to ergot) into his flour, opting instead to cut his product with 2% of bean flour. This was unusual, given that owing to a shortage of wheat, ONIC had mandated that rye flour be mixed in. However, in the Vienne department, rye of good quality was often more expensive than wheat, and accordingly, bean flour was authorised by ONIC as a replacement. [8] :459

Despite this, it came to light that the supply of grains to be milled for export was sometimes mixed with grains milled in an informal agreement called échangisme. Under this type of agreement, often practiced at the time, a farmer would bring a baker grain he grew himself in exchange for bread that would later be made with his grain. The baker would bring the grain to the miller, who would mill it. The miller and baker would each take a cut for sale. [8] :452-458

During the interrogation, Maillet admitted that he had made a deal with a baker, Guy Bruère, who had brought in bags to be milled. Since this was near the end of the season, the bags were filled with leftover grain that sometimes contained a high proportion of rye. The rye was not the only problem with the flour, as the miller also noted the presence of weevils, mites and dust. The baker was concerned that he would lose business should he refuse the grain on the basis of quality. Despite the miller having noticed the low quality of the grains, he agreed to exchange the grain for a lower quantity of flour already milled from grain marked for export. Given that the quantity of lower-quality grain was much lower than that of the grain for export, the miller thought that it would be possible to mix it all without reducing the overall quality of the flour. [8] :461-467

Arrests and trial

On August 31, around 14:30, Sigaud addressed the media, announcing the arrests of Maillet and Bruère for involuntary manslaughter and involuntary injuries arising from their negligence in trading improper flour. Further arrests were made in the following days: an employee of Maillet, André Bertrand, was arrested, but released on bail as he was the head of a family of nine whose wife was about to give birth. The owners of the bakery at which Bruère was employed, Clothaire and Denise Audidier, were also arrested for infractions of fiscal legislation and of legislation governing wheat and flour. [8] :471

Scientific publishing

Shortly after the incident, in September 1951, Dr. Gabbai and colleagues published a paper in the British Medical Journal declaring that "the outbreak of poisoning" was produced by ergot fungus. [10] The victims appeared to have one common connection. They had eaten bread from the bakery of Roch Briand, who was subsequently blamed for having used flour made from contaminated rye. Animals who had eaten the bread were also found to have perished. [10] According to reports at the time, the flour had been contaminated by the fungus Claviceps purpurea (ergot), which produces alkaloids that are structurally similar to the hallucinogenic drug lysergic acid diethylamide (LSD).

Other theories

Later investigations suggested mercury poisoning due to the use of Panogen or other fungicides to treat grain and seeds. [11]

This type of contamination was considered owing to the presence of fluorescent stains on the outside of some used empty flour bags returned to the distributor. Panogen was sold containing a red colorant as a safety measure, to ensure that seeds coated with it would be used only for planting. Subsequent scientific tests showed that this coloring would not penetrate flour bags but that the active ingredient could do so. This would allow contamination of the flour, but it would appear to be limited to the bags. Further testing showed that if bread were to be baked using Panogen-contaminated flour, the rising of the bread could be partially or totally inhibited, depending on the concentration. This hypothesis was considered thoroughly in a French civil trial arising from the accident, with the contamination mechanism being a train wagon carrying flour that could have previously carried concentrated cylinders of Panogen intended for agricultural uses. [8] It was later discovered that pre-treating the seeds in Panogen could lead to mercury accumulation in the plants growing from those seeds. For this reason, Panogen, made by a Swedish company, was banned in Sweden in 1966. A revised version of the ban, in 1970, would prohibit the exportation of Panogen, leading to its removal from the market. [12]

In 1982, a French researcher suggested Aspergillus fumigatus , a toxic fungus produced in grain silos, as a potential culprit. [13]

Historian Steven Kaplan's 2008 book, Le Pain Maudit states that the poisoning might have been caused by nitrogen trichloride used to artificially (and illegally) bleach flour. [8] [14]

In his 2009 book, A Terrible Mistake, author and investigative journalist Hank P. Albarelli Jr claims that the Special Operations Division of the Central Intelligence Agency (CIA) tested the use of LSD on the population of Pont-Saint-Esprit as part of its MKNAOMI biological warfare program, in a field test called "Project SPAN". [15] According to Albarelli, this is based on CIA documents held in the US National Archives and a document supplied to the 1975 Rockefeller Commission that investigated CIA activities. Albarelli's view was reported widely after the book's publication, including by The Daily Telegraph , France 24 and BBC News. [20] The attribution of the poisoning to the CIA in Albarelli's book has been roundly criticized. [19] Historian Steven Kaplan, author of an earlier book about the events, said that this would be "clinically incoherent: LSD takes effects in just a few hours, whereas the inhabitants showed symptoms only after 36 hours or more. Furthermore, LSD does not cause the digestive ailments or the vegetative effects described by the townspeople." [21]

Barbara Comyns wrote her third novel, Who Was Changed and Who Was Dead (1954), after reading about the poisoning. [22]

Sophie Mackintosh's third novel, Cursed Bread (2023) is based on the poisoning. [23]

Related Research Articles

<span class="mw-page-title-main">Bread</span> Food made of flour and water

Bread is a staple food prepared from a dough of flour and water, usually by baking. Throughout recorded history and around the world, it has been an important part of many cultures' diet. It is one of the oldest human-made foods, having been of significance since the dawn of agriculture, and plays an essential role in both religious rituals and secular culture.

<span class="mw-page-title-main">Rye</span> Species of grain

Rye is a grass grown extensively as a grain, a cover crop and a forage crop. It is grown principally in an area from Eastern and Northern Europe into Russia. It is much more tolerant of cold weather and poor soil than other cereals, making it useful in those regions; its vigorous growth suppresses weeds and provides abundant forage for animals early in the year. It is a member of the wheat tribe (Triticeae) which includes the cereals wheat and barley. Rye grain is used for bread, beer, rye whiskey, and animal fodder. In Scandinavia, rye was a staple food in the Middle Ages, and rye crispbread remains a popular food in the region. Europe produces around half of the world's rye; relatively little is traded between countries. A wheat-rye hybrid, triticale, combines the qualities of the two parent crops and is produced in large quantities worldwide. In European folklore, the Roggenwolf is a carnivorous corn demon or Feldgeist.

<span class="mw-page-title-main">Flour</span> Cereal grains ground into powder

Flour is a powder made by grinding raw grains, roots, beans, nuts, or seeds. Flours are used to make many different foods. Cereal flour, particularly wheat flour, is the main ingredient of bread, which is a staple food for many cultures. Corn flour has been important in Mesoamerican cuisine since ancient times and remains a staple in the Americas. Rye flour is a constituent of bread in both Central Europe and Northern Europe.

<span class="mw-page-title-main">Baker</span> Person who bakes and optionally sells bread products

A baker is a tradesperson who bakes and sometimes sells breads and other products made of flour by using an oven or other concentrated heat source. The place where a baker works is called a bakery.

<span class="mw-page-title-main">Ergot</span> Group of fungi of the genus Claviceps

Ergot or ergot fungi refers to a group of fungi of the genus Claviceps.

<span class="mw-page-title-main">Ergotism</span> Effect of long-term ergot poisoning

Ergotism is the effect of long-term ergot poisoning, traditionally due to the ingestion of the alkaloids produced by the Claviceps purpurea fungus—from the Latin clava "club" or clavus "nail" and -ceps for "head", i.e. the purple club-headed fungus—that infects rye and other cereals, and more recently by the action of a number of ergoline-based drugs. It is also known as ergotoxicosis, ergot poisoning, and Saint Anthony's fire.

<span class="mw-page-title-main">Bakery</span> Type of business that sells flour-based food

A bakery is an establishment that produces and sells flour-based baked goods made in an oven such as bread, cookies, cakes, doughnuts, bagels, pastries, and pies. Some retail bakeries are also categorized as cafés, serving coffee and tea to customers who wish to consume the baked goods on the premises. In some countries, a distinction is made between bakeries, which primarily sell breads, and pâtisseries, which primarily sell sweet baked goods.

<span class="mw-page-title-main">Pont-Saint-Esprit</span> Commune in Occitania, France

Pont-Saint-Esprit is a commune in the Gard département in southern France. It is situated on the river Rhône and is the site of a historical crossing, hence its name. The Ardèche flows into the Rhône, just to the north of the bridge. The residents are called Spiripontains.

<span class="mw-page-title-main">Rye bread</span> Type of bread made with various proportions of flour from rye grain

Rye bread is a type of bread made with various proportions of flour from rye grain. It can be light or dark in color, depending on the type of flour used and the addition of coloring agents, and is typically denser than bread made from wheat flour. Compared to white bread, it is higher in fiber, darker in color, and stronger in flavor. The world's largest exporter of rye bread is Poland.

<span class="mw-page-title-main">Pre-ferment</span> Process in some methods of bread making

A ferment is a fermentation starter used in indirect methods of bread making. It may also be called mother dough.

<span class="mw-page-title-main">Pain de campagne</span> Type of French bread Sourdough in French is "levain"

Pain de campagne, also called "French sourdough", is typically a large round loaf ("miche") made from either natural leavening or baker's yeast. Most traditional versions of this bread are made with a combination of white flour with whole wheat flour and/or rye flour, water, leavening and salt. For centuries, French villages had communal ovens where the townsfolk would bring their dough to be baked, and the loaves weighed from 1.5 to 5.5 kilograms (3–12 lb). Such large loaves would feed a family for days or weeks, until the next baking day.

<i>Claviceps purpurea</i> Species of fungus

Claviceps purpurea is an ergot fungus that grows on the ears of rye and related cereal and forage plants. Consumption of grains or seeds contaminated with the survival structure of this fungus, the ergot sclerotium, can cause ergotism in humans and other mammals. C. purpurea most commonly affects outcrossing species such as rye, as well as triticale, wheat and barley. It affects oats only rarely.

<span class="mw-page-title-main">Vienna bread</span> 19th-century baking process

Vienna bread is a type of bread that is produced from a process developed in Vienna, Austria, in the 19th century. The Vienna process used high milling of Hungarian grain, and cereal press-yeast for leavening.

<span class="mw-page-title-main">Pepperidge Farm</span> American commercial bakery

Pepperidge Farm Incorporated is an American commercial bakery founded in 1937 by Margaret Rudkin, who named the brand after her family's 123-acre farm property in Fairfield, Connecticut, which had been named for the pepperidge tree.

Medical explanations of bewitchment, especially as exhibited during the Salem witch trials but in other witch-hunts as well, have emerged because it is not widely believed today that symptoms of those claiming affliction were actually caused by bewitchment. The reported symptoms have been explored by a variety of researchers for possible biological and psychological origins.

<span class="mw-page-title-main">History of bread</span>

Bread was central to the formation of early human societies. From the Fertile Crescent, where wheat was domesticated, cultivation spread north and west, to Europe and North Africa, and east toward East Asia. This in turn led to the formation of towns, which curtailed nomadic lifestyles, and gave rise to more and more sophisticated forms of societal organization. Similar developments occurred in the Americas with maize and in Asia with rice.

<span class="mw-page-title-main">Nordic bread culture</span> History of bread in Nordic countries

Nordic bread culture has existed in Denmark, Finland, Norway, and Sweden from prehistoric times through to the present. It is often characterized by the usage of rye flour, barley flour, a mixture of nuts, seeds, and herbs, and varying densities depending on the region. Often, bread is served as an accompaniment to various recipes and meals. Nordic breads are often seasoned with an assortment of different spices and additives, such as caraway seeds, orange zest, anise, and honey.

Bread is a staple food throughout Europe. Throughout the 20th century, there was a huge increase in global production, mainly due to a rise in available, developed land throughout Europe, North America and Africa.

<span class="mw-page-title-main">Mexican breads</span>

Mexican breads and other baked goods are the result of centuries of experimentation and the blending of influence from various European baking traditions. Wheat, and bread baked from it, was introduced by the Spanish at the time of the Conquest. The French influence in Mexican Bread is the strongest. From the bolillo evolving from a French baguette to the concha branching out from a French brioche even the terminology comes from France. A baño maría, meaning a water bath for a custard type budín or bread pudding comes from the French word bain marie. While the consumption of wheat has never surpassed that of corn in the country, wheat is still a staple food and an important part of everyday and special rituals. While Mexico has adopted various bread styles from Europe and the United States, most of the hundreds of varieties of breads made in the country were developed here. However, there is little to no baking done in Mexican homes; instead, Mexicans have bought their baked goods from bakeries since the colonial period.

<span class="mw-page-title-main">Seastar Bakery</span> Defunct bakery in Portland, Oregon, U.S.

Seastar Bakery was a bakery in Portland, Oregon, United States. Annie Moss and Katia Bezerra-Clark owned and operated the business, which shared a space with Handsome Pizza in northeast Portland's Vernon neighborhood starting in 2015. Seastar served breads, cookies, pastries, and toast, among other baked goods. Despite garnering a positive reception and being deemed one of the city's best bakeries by Eater Portland and Portland Monthly, Seastar closed in August 2022.

References

  1. Gabbai, Lisbonne and Pourquier (15 September 1951). "Ergot Poisoning at Pont St. Esprit". British Medical Journal . 2 (4732): 650–651. doi:10.1136/bmj.2.4732.650. PMC   2069953 . PMID   14869677.
  2. Stanley Finger (2001). Origins of Neuroscience: A History of Explorations into Brain Function. Oxford University Press. p. 221. ISBN   978-0-19-514694-3.
  3. Jeffrey C. Pommerville; I. Edward Alcamo (2012). Alcamo's Fundamentals of Microbiology: Body Systems Edition. Jones & Bartlett Publishers. p. 734. ISBN   978-1-4496-0594-0.
  4. Istituto internazionale di storia economica F. Datini. Settimana di studio; Simonetta Cavaciocchi (2010). Economic and biological interactions in pre-industrial Europe, from the 13th to the 18th century. Firenze University Press. p. 82. ISBN   978-88-8453-585-6.
  5. Frederick Burwick (2010). Poetic Madness and the Romantic Imagination. Penn State Press. p. 180. ISBN   978-0-271-04296-1.
  6. Fuller, John G. (1968). The Day of St. Anthony's Fire (PDF). Signet Books. p. 15. ISBN   9780090954605. ...the Union Meuniere, the giant distribution organization of France that supplies flour to the bakers through its distributors at strategically located centers throughout the country. It is not a union in the labor sense of the word. As a state-supervised private monopoly, its responsibilities are well defined, and its distribution is patterned so that if one department -as the regional sections of France are called -is lacking in flour, another will provide what is necessary to keep the distribution on an even keel.
  7. Jacobson, Jonathan (8 March 2019). "What drove an entire French town mad on a summer day in 1951". Haaretz.com. Retrieved 26 July 2020.
  8. 1 2 3 4 5 6 7 8 9 10 11 12 Kaplan, Steven (2008). Fayard (ed.). Le Pain Maudit. Fayard. ISBN   978-2-213-63648-1.
  9. Lamoureux, Nathalie (9 July 2012). "1951 : trip sous acide à Pont-Saint-Esprit". Le Point (in French). Retrieved 21 July 2020.
  10. 1 2 Gabbai; Lisbonne; Pourquier (15 September 1951). "Ergot Poisoning at Pont St. Esprit". British Medical Journal . 2 (4732): 650–651. doi:10.1136/bmj.2.4732.650. PMC   2069953 . PMID   14869677.
  11. Jonathan Ott, Pharmacotheon: Entheogenic Drugs, their Plant Sources and History (Kennewick, W.A.: Natural Products Co., 1993), pg. 145. See also Dr. Albert Hofmann, LSD: My Problem Child (New York, N.Y.: McGraw-Hill Book Company, 1980), Chapter 1: "How LSD Originated," pg. 6. Archived 22 May 2016 at the Portuguese Web Archive
  12. United States. Congress. Senate. Commerce. (1973). Offshore Marine Environment Protection Act of 1973, hearings before ..., 93-1, march 5, 6, and 12, 1973. pp. 135–136. OCLC   77647957.
  13. Moreau, C. (1982). "Les mycotoxines neurotropes de l'Aspergillus fumigatus; une hypothèse sur le "pain maudit" de Pont-Saint-Esprit". Bulletin de la Société Mycologique de France (98): 261–273.
  14. Quand le pain empoisonne, La Vie des idées, 3 September 2008 (in French)
  15. 1 2 Thomson, Mike (23 August 2010). "Pont-Saint-Esprit poisoning: Did the CIA spread LSD?". BBC News . London: BBC.
  16. Samuel, Henry (11 March 2010). "French bread spiked with LSD in CIA experiment". The Daily Telegraph . London: Telegraph Media Group. Archived from the original on 5 February 2011.
  17. Schopoliansky, Christophe (22 March 2010). "Did CIA Experiment LSD on French Town?". ABC News . Burbank: American Broadcasting Company.
  18. "CIA accused of poisoning French village with LSD in mind-control tests". The Sydney Morning Herald . Sydney: Nine Ente Ltd. 11 March 2010.
  19. 1 2 Jacobson, Jonathan. "What Drove an Entire French Town Mad on a Summer Day in 1951". Haaretz . Tel Aviv.
  20. [15] [16] [17] [18] [19]
  21. Josset, Christophe (11 March 2010). "Did the CIA poison a French town with LSD?". france24.com. France 24 . Retrieved 21 July 2020.
  22. Comyns, Barbara (1981). The Vet's Daughter. Virago. pp. xv.
  23. Mackintosh, Sophie (2023). Cursed Bread. Penguin.