Millennium: | 1st millennium BC |
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Centuries: | |
Decades: | |
Years: |
653 BC by topic |
Politics |
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Categories |
Gregorian calendar | 653 BC DCLIII BC |
Ab urbe condita | 101 |
Ancient Egypt era | XXVI dynasty, 12 |
- Pharaoh | Psamtik I, 12 |
Ancient Greek era | 31st Olympiad, year 4 |
Assyrian calendar | 4098 |
Balinese saka calendar | N/A |
Bengali calendar | −1245 |
Berber calendar | 298 |
Buddhist calendar | −108 |
Burmese calendar | −1290 |
Byzantine calendar | 4856–4857 |
Chinese calendar | 丁卯年 (Fire Rabbit) 2045 or 1838 — to — 戊辰年 (Earth Dragon) 2046 or 1839 |
Coptic calendar | −936 – −935 |
Discordian calendar | 514 |
Ethiopian calendar | −660 – −659 |
Hebrew calendar | 3108–3109 |
Hindu calendars | |
- Vikram Samvat | −596 – −595 |
- Shaka Samvat | N/A |
- Kali Yuga | 2448–2449 |
Holocene calendar | 9348 |
Iranian calendar | 1274 BP – 1273 BP |
Islamic calendar | 1313 BH – 1312 BH |
Javanese calendar | N/A |
Julian calendar | N/A |
Korean calendar | 1681 |
Minguo calendar | 2564 before ROC 民前2564年 |
Nanakshahi calendar | −2120 |
Thai solar calendar | −110 – −109 |
Tibetan calendar | 阴火兔年 (female Fire-Rabbit) −526 or −907 or −1679 — to — 阳土龙年 (male Earth-Dragon) −525 or −906 or −1678 |
The year 653 BC was a year of the pre-Julian Roman calendar. In the Roman Empire, it was known as year 101 Ab urbe condita . The denomination 653 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
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The 1690s BC was a decade lasting from January 1, 1699, BC to December 31, 1690, BC.
The year 682 BC was a year of the pre-Julian Roman calendar. In the Roman Empire, it was known as year 72 Ab urbe condita. The denomination 682 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Elam was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name Elam stems from the Sumerian transliteration elam(a), along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana, a name derived from its capital Susa.
The year 699 BC was a year of the pre-Julian Roman calendar. In the Roman Empire, it was known as year 55 Ab urbe condita. The denomination 699 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Chogha Zanbil is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few existing ziggurats outside Mesopotamia. It lies approximately 30 km (19 mi) southeast of Susa and 80 km (50 mi) north of Ahvaz. The construction date of the city is unclear due to uncertainty in the chronology of the reign of Untash-Napirisha but is clearly sometime in the 14th or 13th century BC. The conventionally assumed date is 1250 BC. The city is currently believed to have been destroyed by the Neo-Assyrian ruler Assurbanipal in about 645 BC, along with the Elamite capital of Susa though some researchers place the end of occupation in the late 12th century BC. The ziggurat is considered to be the best preserved example of the stepped pyramidal monument by UNESCO. In 1979, Chogha Zanbil became the first Iranian site to be inscribed on the UNESCO World Heritage List.
Humban was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kings had theophoric names invoking him. He was connected with the concept of kitin, or divine protection.
Inshushinak was the tutelary god of the city of Susa in Elam. His name has a Sumerian etymology, and can be translated as "lord of Susa". He was associated with kingship, and as a result appears in the names and epithets of multiple Elamite rulers. In Susa he was the main god of the local pantheon, though his status in other parts of Elam might have been different. He was also connected with justice and the underworld. His iconography is uncertain, though it is possible snakes were his symbolic animals. Two Mesopotamian deities incorporated into Elamite tradition, Lagamal and Ishmekarab, were regarded as his assistants. He was chiefly worshiped in Susa, where multiple temples dedicated to him existed. Attestations from other Elamite cities are less common. He is also attested in Mesopotamian sources, where he could be recognized as an underworld deity or as an equivalent of Ninurta. He plays a role in the so-called Susa Funerary Texts, which despite being found in Susa were written in Akkadian and might contain instructions for the dead arriving in the underworld.
The Awan dynasty was the first dynasty of Elam of which very little of anything is known today—appearing at the dawn of recorded history. The dynasty corresponds to the early part of the first Paleo-Elamite period ; additionally, succeeded by the Shimashki and Sukkalmah dynasties. The Elamites were likely major rivals of neighboring Sumer from remotest antiquity—they were said to have been defeated by Enmebaragesi of Kish c. 2750 BC—who is the earliest archaeologically attested king named on the Sumerian King List (SKL); moreover, by a later monarch, Eannatum of Lagash c. 2450 BC. Awan was a city-state or possibly a region of Elam whose precise location is not certain; but, it has been variously conjectured to have been within the: Ilam and/or Fars provinces of what is today known as the Islamic Republic of Iran, to the north of Susa, close to Dezful, or Godin Tepe.
Kiririsha was a major goddess worshiped in Elam.
Shutruk-Nakhunte was king of Elam from about 1184 to 1155 BC, and the second king of the Shutrukid Dynasty.
Humban-Numena was a king of Elam from the Igihalkid dynasty. He was a son and successor of King Attar-kittah. He married a daughter of the Kassite king Kurigalzu, who bore him Untash-Napirisha, who was thus a grandson of Kurigalzu. According to another interpretation of the primary source, he married the daughter of his uncle Pahir-ishshan, himself the son of a Kassite princess, and was thus a great-grandson of Kurigalzu.
Ummanigash was briefly a ruler in the ancient kingdom of Elam, ruling after the beheading of his predecessor Teumman in 653. He ruled part of Elam while his brother, Tammaritu, ruled another. He is also referred to as Humban-nikash II and Khumban-nikash II.
Napirisha was a major Elamite deity. He likely originated from Anshan.
Awan was an ancient city-state or region of Elam in the western area of modern-day Iran. It often appears together with the cities of Susa and Anshan in the early history of Mesopotamia, having many conflictual interactions with Sumer.
Simut or Šimut (Shimut) was an Elamite god. He was regarded as the herald of the gods, and was associated with the planet Mars. He was closely associated with Manzat, a goddess representing the rainbow. He appears in inscriptions of various Elamite kings which mention a number of temples dedicated to him. However, it is not known which city served as his main cult center. He was also worshiped in Mesopotamia, where he was compared with the war god Nergal.
Hutelutush-Inshushinak, son of Shilhak-Inshushinak I, was an Elamite king belonging to the Shutrukid dynasty, ruling c. 1120-1100 BC. During the reign of Hutelutush-Inshushinak, Elam was heavily raided by king Nabu-kudurri-usur I of Babylon's Second Dynasty of Isin.
Inshushinak-shar-ili, or -ilani, was an Elamite king circa 1400 BCE. He belonged to the loose periodization of kings called the Kidinuid dynasty, during the early Middle Elamite Period.