Births
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| Millennium: | 1st millennium BC |
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| Years: |
| 681 BC by topic |
| Politics |
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| Categories |
| Gregorian calendar | 681 BC DCLXXXI BC |
| Ab urbe condita | 73 |
| Ancient Egypt era | XXV dynasty, 72 |
| - Pharaoh | Taharqa, 10 |
| Ancient Greek era | 24th Olympiad, year 4 |
| Assyrian calendar | 4070 |
| Balinese saka calendar | N/A |
| Bengali calendar | −1273 |
| Berber calendar | 270 |
| Buddhist calendar | −136 |
| Burmese calendar | −1318 |
| Byzantine calendar | 4828–4829 |
| Chinese calendar | 己亥年 (Earth Pig) 2017 or 1810 — to — 庚子年 (Metal Rat) 2018 or 1811 |
| Coptic calendar | −964 – −963 |
| Discordian calendar | 486 |
| Ethiopian calendar | −688 – −687 |
| Hebrew calendar | 3080–3081 |
| Hindu calendars | |
| - Vikram Samvat | −624 – −623 |
| - Shaka Samvat | N/A |
| - Kali Yuga | 2420–2421 |
| Holocene calendar | 9320 |
| Iranian calendar | 1302 BP – 1301 BP |
| Islamic calendar | 1342 BH – 1341 BH |
| Javanese calendar | N/A |
| Julian calendar | N/A |
| Korean calendar | 1653 |
| Minguo calendar | 2592 before ROC 民前2592年 |
| Nanakshahi calendar | −2148 |
| Thai solar calendar | −138 – −137 |
| Tibetan calendar | 阴土猪年 (female Earth-Pig) −554 or −935 or −1707 — to — 阳金鼠年 (male Iron-Rat) −553 or −934 or −1706 |
The year 681 BC was a year of the pre-Julian Roman calendar. In the Roman Empire, it was known as year 73 Ab urbe condita . The denomination 681 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
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Sennacherib was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705 BC to his own death in 681 BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh.
The 7th century BC began the first day of 700 BC and ended the last day of 601 BC.
The 8th century BC started the first day of 800 BC and ended the last day of 701 BC. The 8th century BC was a period of great change for several historically significant civilizations. In Egypt, the 23rd and 24th dynasties lead to rule from Kingdom of Kush in the 25th Dynasty. The Neo-Assyrian Empire reaches the peak of its power, conquering the Kingdom of Israel as well as nearby countries.
This article concerns the period 679 BC – 670 BC.
This article concerns the period 689 BC – 680 BC.
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon was the king of the Neo-Assyrian Empire from the death of his father Sennacherib in 681 BC to his own death in 669. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father.
Šamaš-šuma-ukin, was king of Babylon as a vassal of the Neo-Assyrian Empire from 668 BC to his death in 648. Born into the Assyrian royal family, Šamaš-šuma-ukin was the son of the Neo-Assyrian king Esarhaddon and the elder brother of Esarhaddon's successor Ashurbanipal.
Aššur-nādin-šumi was a son of the Neo-Assyrian king Sennacherib and was appointed by him as the king of Babylon, ruling southern Mesopotamia from 700 BC to his capture and execution by the Elamites in 694 BC. Aššur-nādin-šumi was probably Sennacherib's firstborn son and his first crown prince and thus the designated successor to the Assyrian throne.
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonians, the Achaemenids, and the Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabia and modern-day Iran and Armenia.
Naqiʾa or Naqia (Akkadian: Naqīʾa, also known as Zakūtu, was a wife of the Assyrian king Sennacherib and the mother of his son and successor Esarhaddon. Naqiʾa is the best documented woman in the history of the Neo-Assyrian Empire and she reached an unprecedented level of prominence and public visibility; she was perhaps the most influential woman in Assyrian history. She is one of the few ancient Assyrian women to be depicted in artwork, to commission her own building projects, and to be granted laudatory epithets in letters by courtiers. She is also the only known ancient Assyrian figure other than kings to write and issue a treaty.
The Sargonid dynasty was the final ruling dynasty of Assyria, ruling as kings of Assyria during the Neo-Assyrian Empire for just over a century from the ascent of Sargon II in 722 BC to the fall of Assyria in 609 BC. Although Assyria would ultimately fall during their rule, the Sargonid dynasty ruled the country during the apex of its power and Sargon II's three immediate successors Sennacherib, Esarhaddon and Ashurbanipal are generally regarded as three of the greatest Assyrian monarchs. Though the dynasty encompasses seven Assyrian kings, two vassal kings in Babylonia and numerous princes and princesses, the term Sargonids is sometimes used solely for Sennacherib, Esarhaddon and Ashurbanipal.
Isaiah 37 is the thirty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Arda-Mulissu or Arda-Mulissi, also known as Urdu-Mullissi, Urad-Mullissu and Arad-Ninlil and known in Hebrew writings as Adrammelech, was an ancient Assyrian prince of the Sargonid dynasty, the son of Sennacherib, king of the Neo-Assyrian Empire, and the older brother of Sennacherib's successor Esarhaddon. Arda-Mulissu served as Sennacherib's crown prince and heir for ten years, from the time of the death of Sennacherib's first crown prince Ashur-nadin-shumi in 694 BC, but was for unknown reasons replaced as heir by Esarhaddon in 684 BC.
Ešarra-ḫammat was a queen of the Neo-Assyrian Empire as the primary consort of Esarhaddon. Ešarra-ḫammat had been married to Esarhaddon for over a decade by the time he became king, having married him c. 695 BC. Few sources from Ešarra-ḫammat's lifetime that mention her are known and she is thus chiefly known from sources dating to after her death in February 672 BC, an event which deeply affected Esarhaddon. Esarhaddon had a great mausoleum constructed for her, unusual for burials of Assyrian queens, and had her death recorded in the Babylonian Chronicles. Ešarra-ḫammat might have been the mother of Esarhaddon's most prominent children, i.e. the daughter Šērūʾa-ēṭirat and the sons Ashurbanipal and Shamash-shum-ukin.
Tashmetu-sharrat was a queen of the Neo-Assyrian Empire as the primary consort of Sennacherib. Tashmetu-sharrat is mostly known from an inscription by Sennacherib which praises her great beauty and in which the king hopes to spend the rest of his life with her. It is not known which of Sennacherib's children were children of Tashmetu-sharrat; the king's successor Esarhaddon was the son of Naqi'a, another woman.
The Kings of Byblos were the rulers of Byblos, the ancient Phoenician city in what is now Lebanon.
The Assyrian conquest of Egypt covered a relatively short period of the Neo-Assyrian Empire from 673 to 663 BCE. The conquest of Egypt not only placed a land of great cultural prestige under Assyrian rule but also brought the Neo-Assyrian Empire to its greatest extent.
The queen of the Neo-Assyrian Empire was the consort of the Neo-Assyrian king. Though the queens derived their power and influence through their association with their husband, they were not pawns without political power. The queens oversaw their own, often considerable, finances and owned vast estates throughout the empire. To oversee their assets, the queens employed a large administrative staff headed by a set of female administrators called šakintu. Among the duties of the queens were religious responsibilities and overseeing parts of the royal palaces; their role as "rulers of the domestic realm" is reflected in their title as "Women of the Palace". The power and influence of the queens was increased further under the Sargonid dynasty (722–609 BC), when they more frequently appear in artwork and large military units directly subservient to the queen were created.
Ana-Tašmētum-taklāk was a queen of the Neo-Assyrian Empire. She is known only from a single fragmentary inscription and it has as of yet not been possible to confidently identify which king was her husband. She is the only Neo-Assyrian queen known by name whose husband and dates are unknown. Though various identifications have been proposed, the hypothesis with the least problems is that she was the wife of one of the last Assyrian kings, Aššur-etil-ilāni or Sîn-šar-iškun.
Sargon II ruled the Neo-Assyrian Empire from 722 to 705 BC as one of its most successful kings. In his final military campaign, Sargon was killed in battle in the south-eastern Anatolian region Tabal and the Assyrian army was unable to retrieve his body, which meant that he could not undergo the traditional royal Assyrian burial. In ancient Mesopotamia, not being buried was believed to condemn the dead to becoming a hungry and restless ghost for eternity. As a result, the Assyrians believed that Sargon must have committed some grave sin in order to suffer this fate. His son and successor Sennacherib, convinced of Sargon's sin, consequently spent much effort to distance himself from his father and to rid the empire from his work and imagery. Sennacherib's efforts led to Sargon only rarely being mentioned in later texts. When modern Assyriology took form in Western Europe in the 18th century, historians mainly followed the writings of classical Greco-Roman authors and the descriptions of Assyria in the Hebrew Bible for information. Given that Sargon is barely mentioned in either, he was consequently forgotten, the then prevalent historical reconstructions placing Sennacherib as the direct successor of Sargon's predecessor Shalmaneser V and identifying Sargon as an alternate name for one of the more well-known kings.
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