Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades before ushering in a third wave of feminism beginning in the early 1990s. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains in the late 19th and early 20th centuries.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Radical Women (RW) is a socialist feminist grassroots activist organization affiliated with the Freedom Socialist Party. It has branches in Seattle, Washington, and Melbourne, Australia.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
The women's liberation movement (WLM) was a political alignment of women and feminist intellectualism that emerged in the late 1960s and continued into the 1980s primarily in the industrialized nations of the Western world, which effected great change throughout the world. The WLM branch of radical feminism, based in contemporary philosophy, comprised women of racially and culturally diverse backgrounds who proposed that economic, psychological, and social freedom were necessary for women to progress from being second-class citizens in their societies.
Black feminism, also known as Afro-feminism chiefly outside the United States, is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism also acknowledges the additional marginalization faced by black women due to their social identity.
The New American Movement (NAM) was an American New Left multi-tendency socialist and feminist political organization established in 1971.
The Combahee River Collective (CRC) was a Black feminist lesbian socialist organization active in Boston, Massachusetts from 1974 to 1980. The Collective argued that both the white feminist movement and the Civil Rights Movement were not addressing their particular needs as Black women and more specifically as Black lesbians. Racism was present in the mainstream feminist movement, while Delaney and Manditch-Prottas argue that much of the Civil Rights Movement had a sexist and homophobic reputation.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
The National Organization for Men Against Sexism (NOMAS) is an American organization that began in the 1970s as an adjunct to the second-wave feminism movement of the time. In 1982, the organization, then called the M&M Conference, elected its first national council "to provide a collective leadership to the anti-sexist men's movement." In 1990, the organization adopted its present name.
Multiple jeopardy is the theory that the various factors of one's identity that lead to discrimination or oppression, such as gender, class, or race, have a multiplicative effect on the discrimination that person experiences. The term was coined by Dr. Deborah K. King in 1988 to account for the limitations of the double or triple jeopardy models of discrimination, which assert that every unique prejudice has an individual effect on one's status, and that the discrimination one experiences is the additive result of all of these prejudices. Under the model of multiple jeopardy, it is instead believed that these prejudices are interdependent and have a multiplicative relationship; for this reason, the "multiple" in its name refers not only to the various forms of prejudices that factor into one's discrimination but also to the relationship between these prejudices. King used the term in relation to multiple consciousness, or the ability of a victim of multiple forms of discrimination to perceive how those forms work together, to support the validity of the black feminist and other intersectional causes.
Heather Booth is an American civil rights activist, feminist, and political strategist who has been involved in activism for progressive causes. During her student years, she was active in both the civil rights movement and feminist causes. Since then she has had a career involving feminism, community organization, and progressive politics.
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
The women's liberation movement in Europe was a radical feminist movement that started in the late 1960s and continued through the 1970s and in some cases into the early 1980s. Inspired by developments in North America and triggered by the growing presence of women in the labour market, the movement soon gained momentum in Britain and the Scandinavian countries. In addition to improvements in working conditions and equal pay, liberationists fought for complete autonomy for women's bodies including their right to make their own decisions regarding contraception and abortion, and more independence in sexuality.
The Women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression. They were not interested in reforming existing social structures, but instead were focused on changing the perceptions of women's place in society and the family and women's autonomy. Rejecting hierarchical structure, most groups which formed operated as collectives where all women could participate equally. Typically, groups associated with the Women's Liberation Movement held consciousness-raising meetings where women could voice their concerns and experiences, learning to politicize their issues. To members of the WLM rejecting sexism was the most important objective in eliminating women's status as second-class citizens.
Naomi Weisstein was an American cognitive psychologist, neuroscientist, author and professor of psychology. Weisstein's main area of work was based in social psychology and cognitive neuroscience. She considered herself a radical feminist and used comedy and rock music as a way to disseminate her views and ideologies: Weisstein was an active member in founding the Chicago Women's Liberation Union, which promoted feminist activities and improved women's way of life. She received a Bachelor of Arts from Wellesley College in 1961. She then went on to complete her PhD at Harvard University in 1964. After her PhD, she finished her post-doctoral fellowship at the University of Chicago. Furthermore, she was a member of the American Association for the Advancement of Science and the American Psychological Society.
Vivian Leburg Rothstein is a labor rights activist, feminist, and community organizer. She was instrumental in the civil rights movement and the peace movement. She also cofounded the Chicago Women's Liberation Union.
