Enslaved women were expected to maintain the enslaved populations, which led women to rebel against this expectation via contraception and abortions. Infanticide was also committed as a means to protect children from either becoming enslaved or from returning to enslavement.
The ideologies surrounding the physical strength and fertility of African women were used to exploit African women throughout enslavement. While enslaved women were expected to perform manual labor equal to enslaved males, enslaved women were also expected to perform reproductive labor. For an enslaver, it was more profitable to produce his own enslaved population than it was to purchase enslaved people. [1] This desire for profits and increases in land size led to forced enslaved breeding, either with other enslaved males or enslavers. While some enslaved women were able to select their male partners, others were denied the freedom of choice and had a male partner forced onto them. Whether or not the male partner had been selected by the enslaved women, it was still expected of her to birth as many children as possible in order to increase profits for the enslaver. [1] Some enslavers also offered rewards for having additional children in order to encourage enslaved women to have children, enhancing the enslaver's profits. [1] In consequence, rebellion by enslaved women sometimes took the form of acting against these expectations.
Contraception was an act of rebellion because it shifted the power and control from the enslaver to the enslaved. Since enslaved women were expected to maintain the enslaved populations, enslaved women used various methods to undermine this expectation. Abortions and contraceptives were also seen as a means for enslaved women to exercise agency over their bodies by allowing the women to control their ability to be impregnated. The peacock flower and the cotton root were plants that could be used as abortifacients. [2] The use of cotton root was common, with other enslaved men worrying about their own population due to the high use of cotton root. [2] In Maria Merian's Metamorphosis of the Insects of Surinam, she recorded that indigenous women used the plant to induce abortions. [3] [4] In the United States and Caribbean, both indigenous and enslaved women have used the peacock flower to abort pregnancies. By taking contraception and abortifacients, enslaved women were denying enslavers authority over their bodies; by not having children, enslaved women were limiting the profits enslavers could make off their bodies. [2]
Infanticide was an act of rebellion because it allowed enslaved women to prevent the enslavement of their children. Due to partus sequitur ventrum , the principle that a child inherits the status of its mother, any child born to an enslaved woman would be born enslaved, part of the enslaver's property. [5] Because of this notion, some enslaved women were caught between wanting their children both alive and dead. [6] [7] This led to some women committing infanticide to protect their children from a life of slavery. One of the more notable cases of infanticide is that of Margaret Garner. While fleeing north with her husband and their four children, the Garners were caught at one of the homes they were hiding in. Although Garner planned to kill her children and then herself, she managed to kill one of her daughters and injured the others when marshals stormed the house searching for the Garner family. [8] Garner was put on trial and indicted for property damage. Her remaining children, husband, and herself were returned to her enslaver's brother in Louisiana. [9]
Harriet Jacobs, a formerly enslaved woman who wrote about her experience, also had a traumatic motherhood experience. In her book, Incidents in the Life of a Slave Girl , Jacobs described how her owner threatened to take her children away from her if she didn't comply with his sexual advances. [10] [11]
Harriet Jacobs was an African-American abolitionist and writer whose autobiography, Incidents in the Life of a Slave Girl, published in 1861 under the pseudonym Linda Brent, is now considered an "American classic".
"Children of the plantation" is a euphemism used to refer to people with ancestry tracing back to the time of slavery in the United States in which the offspring was born to black African female slaves in the context of the trans-Atlantic slave trade and Non-Black men, usually the slave's owner, one of the owner's relatives, or the plantation overseer. These children were often considered to be the property of the slave owner and were often subjected to the same treatment as other slaves on the plantation. Many of these children were born into slavery and had no legal rights, as they were not recognized as the legitimate children of their fathers. The men who fathered these children often used their power and authority to force themselves upon the black females who were under their control.
Clotel; or, The President's Daughter: A Narrative of Slave Life in the United States is an 1853 novel by United States author and playwright William Wells Brown about Clotel and her sister, fictional slave daughters of Thomas Jefferson. Brown, who escaped from slavery in 1834 at the age of 20, published the book in London. He was staying after a lecture tour to evade possible recapture due to the 1850 Fugitive Slave Act. Set in the early nineteenth century, it is considered the first novel published by an African American and is set in the United States. Three additional versions were published through 1867.
Margaret Garner, called "Peggy", was an enslaved African American woman who killed her own daughter and intended to kill her other three children and herself rather than be forced back into slavery. Garner and her family had escaped enslavement in January 1856 by traveling across the frozen Ohio River to Cincinnati, but they were apprehended by U.S. Marshals acting under the Fugitive Slave Act of 1850. Garner's defense attorney, John Jolliffe, moved to have her tried for murder in Ohio, to be able to get a trial in a free state and to challenge the Fugitive Slave Law. Garner's story was the inspiration for the novel Beloved (1987) by Nobel Prize-winning author Toni Morrison and its subsequent adaptation into a film of the same name starring Oprah Winfrey (1998).
The Rio Branco law, also known as the Law of Free Birth, named after its champion, prime minister José Paranhos, Viscount of Rio Branco, was passed by the General Assembly of the Empire of Brazil on 28 September 1871. It was intended to grant freedom to all newborn children of slaves, and slaves of the state or crown. However, children of enslaved women in Brazil were obligated to serve their mother's owners until the age of 21, a condition that was often more or less that of slavery. The law did not define the exact legal status of enslaved women's wombs; this was negotiated by enslaved people afterwards, with women at the forefront.
Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of enslaved mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.
Madison Hemings was the son of Sally Hemings and Thomas Jefferson. He was the third of Sally Hemings’ four children to survive to adulthood. Born into slavery, according to partus sequitur ventrem, Hemings grew up on Jefferson's Monticello plantation, where his mother was also enslaved. After some light duties as a young boy, Hemings became a carpenter and fine woodwork apprentice at around age 14 and worked in the joiner's shop until he was about 21. He learned to play the violin and was able to earn money by growing cabbages. Jefferson died in 1826, after which Sally Hemings was "given her time" by Jefferson's surviving daughter Martha Jefferson Randolph.
Ona "Oney" Judge Staines was a woman enslaved by the Washington family, first at the family's plantation at Mount Vernon and later, after George Washington became president, at the President's House in Philadelphia, then the nation's capital city. In her early twenties, Judge absconded, becoming a fugitive slave, after learning that Martha Washington had intended to transfer her enslavement to her granddaughter, known to have a horrible temper. Judge fled to New Hampshire, where she married, had children, and converted to Christianity. Though Judge was never formally freed, the Washington family ultimately stopped pressing her to return to enslavement in Virginia after George Washington's death.
John Casor, a servant in Northampton County in the Colony of Virginia, in 1655 became one of the first people of African descent in the Thirteen Colonies to be enslaved for life as a result of a civil suit.
Emanuel Driggus and his wife Frances were enslaved Atlantic Creoles in the mid-seventeenth century in the Colony of Virginia. The name Driggus is likely a corruption of the Portuguese name Rodrigues as he was born in the Kingdom of Ndongo.
Free womb laws, also referred to as free birth or the law of wombs, was a 19th century judicial concept in several Latin American countries, that declared that all wombs bore free children. All children are born free, even if the mother is enslaved. This principle did not go into effect unless a country adopted it and included it in its constitution or other legislation. It overturned a tradition, under which babies born to enslaved women became the property of the women's owners. Intended as a step towards ending slavery, it was unevenly adopted.
Living in a wide range of circumstances and possessing the intersecting identity of both black and female, enslaved women of African descent had nuanced experiences of slavery. Historian Deborah Gray White explains that "the uniqueness of the African-American female's situation is that she stands at the crossroads of two of the most well-developed ideologies in America, that regarding women and that regarding the Negro." Beginning as early on in enslavement as the voyage on the Middle Passage, enslaved women received different treatment due to their gender. In regard to physical labor and hardship, enslaved women received similar treatment to their male counterparts, but they also frequently experienced sexual abuse at the hand of their enslavers who used stereotypes of black women's hypersexuality as justification.
Elizabeth Key Grinstead (or Greenstead) (1630 – January 20, 1665) was one of the first Black people in the Thirteen Colonies to sue for freedom from slavery and win. Key won her freedom and that of her infant son, John Grinstead, on July 21, 1656, in the Colony of Virginia.
Marguerite Scypion, also known in court files as Marguerite, was an African-Natchez woman, born into slavery in St. Louis, then located in French Upper Louisiana. She was held first by Joseph Tayon and later by Jean Pierre Chouteau, one of the most powerful men in the city.
Freedom suits were lawsuits in the Thirteen Colonies and the United States filed by slaves against slaveholders to assert claims to freedom, often based on descent from a free maternal ancestor, or time held as a resident in a free state or territory.
The treatment of slaves in the United States often included sexual abuse and rape, the denial of education, and punishments like whippings. Families were often split up by the sale of one or more members, usually never to see or hear of each other again.
Hudgins v. Wright (1806) was a freedom suit decided in the favor of the slave Jackey Wright by the Virginia Supreme Court. She had sued for freedom for herself and her two children based on her claim of descent from Indian women. Indian slavery had been prohibited in Virginia since 1705. Since 1662, slave law had incorporated the principle of partus sequitur ventrem, saying that children born in the colony took the social status of their mothers.
Winney Grimshaw was an enslaved African-American woman at the Mount Airy Plantation in Richmond County, Virginia. The Grimshaws are one of the most well-documented enslaved families who lived at Mount Airy. Though the Grimshaws were a well-regarded enslaved family at Mount Airy, their enslaver still dissolved her family ties.
"The Quadroons" is a short story written by American writer Lydia Maria Child (1802-1880) and published in The Liberty Bell in 1842. The influential short story depicts the life and death of a mixed-race woman and her daughter in early nineteenth century America, a slave-owning society.
A shadow family was an unacknowledged child or children created by a white male slave owner with a female black slave. Often they lived in physical proximity to their father, and a "married maverick reared a white family in the front of the house even as he reared a mulatto family in the back."