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Mexico has a variety of cultures which came from European and Mesoamerican cultures. This mix of cultures leads to the creation of traditional tales and narrations better known as myths and legends.
Legends are stories created by anonymous authors with some basis in history but with many embellishments. They talk about facts that occurred in the near past and which characters can or cannot be human. Legends show us the vision of the world and the life that people had with, historical, political, philosophical, and cultural value.
During Colonial era in Mexico, new narrations began to appear. Many of them created from the mix of religion and past belief tried to mix indigenous and Catholic beliefs.
In Mexico it is believed that exposure of a pregnant woman to an eclipse will cause her infant to have a cleft lip or palate.
The belief originated with the Aztecs, who thought that an eclipse occurred because a bite had been taken out of the moon. If the pregnant woman viewed the eclipse, her infant would have a bite taken out of its mouth.
An obsidian knife was placed on the woman's abdomen before going out at night to protect her.
This belief remains intact hundreds of years later, the only difference being that today a metal key or safety pin is used for protection. The key or safety pin is used for attacking moonlight.
On October 24, 1593, the soldier was guarding the Palacio del Gobernador in Manila in the Captaincy General of the Philippines. The night before, Governor Gómez Pérez Dasmariñas was assassinated by Chinese pirates, but the guards still guarded the palace and awaited the appointment of a new governor. The soldier began to feel dizzy and exhausted. He leaned against the wall and rested for a moment with his eyes closed.
When he opened his eyes a few seconds later, he found himself in Mexico City, in the Viceroyalty of New Spain, thousands of kilometres across the ocean. Some guards found him in the wrong uniform and began to question who he was. The news of the assassination of the Governor of the Philippines was still unknown to the people in Mexico City. The transported soldier was reportedly wearing the palace guards' uniform in Manila and knew of his death. (In fact, Pérez Dasmariñas was killed at sea some distance from Manila.)
The authorities placed him in jail for being a deserter and with charges of being a servant of the devil. Months later, news of the governor's death came to Mexico on a galleon from the Philippines. One of the passengers recognized the imprisoned soldier and said that he had seen him in the Philippines a day after the death of the governor. He was eventually released from jail by the authorities and allowed to go back home.
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend, the various groups who were to become the Aztecs arrived from the north into the Anahuac valley around Lake Texcoco. The location of this valley and lake of destination is clear – it is the heart of modern Mexico City – but little can be known with certainty about the origin of the Aztec. There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called Aztlan, the last of seven nahuatlacas to make the journey southward, hence their name "Azteca." Other accounts cite their origin in Chicomoztoc, "the place of the seven caves", or at Tamoanchan.
The Aztec or Mexica calendar is the calendrical system used by the Aztecs as well as other Pre-Columbian peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout the region.
Gómez Pérez Dasmariñas was a Spanish politician, diplomat, military officer and imperial official. He was the seventh governor-general of the Philippines from May or June 1, 1590 to October 25, 1593. Dasmariñas was a member of the Order of Santiago.
Pedro de Rojas was a Spanish licenciado (lawyer) and colonial official in the Philippines and New Spain. For 40 days in 1593 he served as interim governor of the Philippines.
Luis Pérez Dasmariñas y Páez de Sotomayor was a Spanish soldier and governor of the Philippines from December 3, 1593 to July 14, 1596. In 1596, he sent unsuccessful expeditions to conquer Cambodia and Mindanao.
Chilean mythology includes the mythology, beliefs and folklore of the Chilean people.
Bochica is a figure in the religion of the Muisca, who inhabited the Altiplano Cundiboyacense during the arrival of the Spanish conquistadors in the central Andean highlands of present-day Colombia. He was the founding hero of their civilization, who according to legend brought morals and laws to the people and taught them agriculture and other crafts, including textiles.
There are extensive and varied beliefs in ghosts in Mexican culture. In Mexico, the beliefs of the Maya, Nahua, Purépecha; and other indigenous groups in a supernatural world has survived and evolved, combined with the Catholic beliefs of the Spanish. The Day of the Dead incorporates pre-Columbian beliefs with Christian elements. Mexican literature and cinema include many stories of ghosts interacting with the living.
Codex Chimalpopoca or Códice Chimalpopoca is a postconquest cartographic Aztec codex which is officially listed as being in the collection of the Instituto Nacional de Antropología e Historia located in Mexico City under "Collección Antiguo no. 159". It is best known for its stories of the hero-god Quetzalcoatl. The current whereabouts of the codex are unknown. It appears to have been lost in the mid-twentieth century. Study of the codex is therefore necessarily provided only through copies and photographs. The codex consists of three parts, two of which are more important, one that regards the pre-Hispanic history of Central Mexico, the Anales de Cuauhtitlan and the other that regards the study of Aztec cosmology, the Leyenda de los Soles.
Knowledge of Muisca mythology has come from Muisca scholars Javier Ocampo López, Pedro Simón, Lucas Fernández de Piedrahita, Juan de Castellanos and conquistador Gonzalo Jiménez de Quesada who was the European making first contact with the Muisca in the 1530s.
A folk legend holds that in October 1593 a soldier of the Spanish Empire was mysteriously transported from Manila in the Philippines to the Plaza Mayor in Mexico City. The soldier's claim to have come from the Philippines was disbelieved by the Mexicans until his account of the assassination of Gómez Pérez Dasmariñas was corroborated months later by the passengers of a ship which had crossed the Pacific Ocean with the news. Folklorist Thomas Allibone Janvier in 1908 described the legend as "current among all classes of the population of the City of Mexico". Twentieth-century paranormal investigators giving credence to the story have offered teleportation and alien abduction as explanations.
The Muisca Confederation was a loose confederation of different Muisca rulers in the central Andean highlands of present-day Colombia before the Spanish conquest of northern South America. The area, presently called Altiplano Cundiboyacense, comprised the current departments of Boyacá, Cundinamarca and minor parts of Santander.
Nencatacoa or Nem-catacoa was the god and protector of the mantle makers, artists and festivities in the religion of the Muisca. The Muisca and their confederation were one of the advanced civilizations of the Americas; as much as the Aztec, Mayas and Incas but other than the other three, they did not construct grand architecture. Their gold working however was well-known and respected which made Nencatacoa an important deity and protector.
Chiminigagua, Chiminichagua or Chimichagua was the supreme being, omnipotent god and creator of the world in the religion of the Muisca. The Muisca and their confederation were one of the four advanced civilizations of the Americas and developed their own religion on the Altiplano Cundiboyacense in the Andes.
Muisca religion describes the religion of the Muisca who inhabited the central highlands of the Colombian Andes before the Spanish conquest of the Muisca. The Muisca formed a confederation of holy rulers and had a variety of deities, temples and rituals incorporated in their culture. Supreme being of the Muisca was Chiminigagua who created light and the Earth. He was not directly honoured, yet that was done through Chía, goddess of the Moon, and her husband Sué, god of the Sun. The representation of the two main celestial bodies as husband and wife showed the complementary character of man and woman and the sacred status of marriage.
The Sun Temple of Sogamoso was a temple constructed by the Muisca as a place of worship for their Sun god Sué. The temple was built in Sogamoso, Colombia, then part of the Muisca Confederation and called Sugamuxi. It was the most important temple in the religion of the Muisca. The temple was destroyed by fire brought by the Spanish conquistadores led by Gonzalo Jiménez de Quesada who was eager to find the legendary El Dorado. A reconstruction has been built in the Archeology Museum of Sogamoso.
The iraca, sometimes spelled iraka, was the ruler and high priest of Sugamuxi in the confederation of the Muisca who inhabited the Altiplano Cundiboyacense; the central highlands of the Colombian Andes. Iraca can also refer to the Iraka Valley over which they ruled. Important scholars who wrote about the iraca were Lucas Fernández de Piedrahita, Alexander von Humboldt and Ezequiel Uricoechea.
The Moon Temple of Chía was a temple constructed by the Muisca as a place of worship for their Moon goddess Chía. The temple was built in Chía, Cundinamarca, Colombia, then part of the Muisca Confederation. It was one of the most important temples in the religion of the Muisca. The temple was destroyed during the Spanish conquest of the Muisca on the Altiplano Cundiboyacense. Little is known about the temple built on the Tíquiza Hill in western Chía bordering Tabio.
Jesús Arango Cano was a Colombian economist, diplomat, anthropologist, archaeologist and writer.
The Muisca inhabited the Altiplano Cundiboyacense in the Colombian Andes before the arrival of the Spanish and were an advanced civilisation. They mummified the higher social class members of their society, mainly the zipas, zaques, caciques, priests and their families. The mummies would be placed in caves or in dedicated houses ("mausoleums") and were not buried.
