Pre-Columbian Mexico

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The pre-Columbian history of the territory now comprising contemporary Mexico is known through the work of archaeologists and epigraphers, and through the accounts of the conquistadors, clergymen, and indigenous chroniclers of the immediate post-conquest period. While relatively few documents (or codices) of the Mixtec and Aztec cultures of the Post-Classic period survived the Spanish conquest, more progress has been made in the area of Mayan archaeology and epigraphy.[ citation needed ]

Mexico Country in the southern portion of North America

Mexico, officially the United Mexican States, is a country in the southern portion of North America. It is bordered to the north by the United States; to the south and west by the Pacific Ocean; to the southeast by Guatemala, Belize, and the Caribbean Sea; and to the east by the Gulf of Mexico. Covering almost 2,000,000 square kilometres (770,000 sq mi), the nation is the fifth largest country in the Americas by total area and the 13th largest independent state in the world. With an estimated population of over 120 million people, the country is the tenth most populous state and the most populous Spanish-speaking state in the world, while being the second most populous nation in Latin America after Brazil. Mexico is a federation comprising 31 states and Mexico City, a special federal entity that is also the capital city and its most populous city. Other metropolises in the state include Guadalajara, Monterrey, Puebla, Toluca, Tijuana and León.

Epigraphy Study of inscriptions or epigraphs as writing

Epigraphy is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literary composition.

Mixtec ethnic group

The Mixtecs, or Mixtecos, are indigenous Mesoamerican peoples of Mexico inhabiting the region known as La Mixteca of Oaxaca and Puebla as well as the state of Guerrero's Región Montañas, and Región Costa Chica, which covers parts of the Mexican states of Oaxaca, Guerrero and Puebla.

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Human presence in the Mexican region was once thought to date back 40,000 years based upon what were believed to be ancient human footprints discovered in the Valley of Mexico, but after further investigation using radioactive dating, it appears this is untrue. [1] It is currently unclear whether 21,000-year-old campfire remains found in the Valley of Mexico are the earliest human remains in Mexico. [2] Indigenous peoples of Mexico began to selectively breed maize plants around 8000 BC. Evidence shows a marked increase in pottery working by 2300 B.C. and the beginning of intensive corn farming between 1800 and 1500 B.C..

Campfire fire lit at a campsite

A campfire is a fire at a campsite that provides light and warmth, and heat for cooking. It can also serve as a beacon, and an insect and predator deterrent. Established campgrounds often provide a stone or steel fire ring for safety. Campfires are a popular feature of camping. At summer camps, the word campfire often refers to an event at which there is a fire. Some camps refer to the fire itself as a campfire.

Valley of Mexico highlands plateau in central Mexico

The Valley of Mexico is a highlands plateau in central Mexico roughly coterminous with present-day Mexico City and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico was a centre for several pre-Columbian civilizations, including Teotihuacan, the Toltec, and the Aztec. The ancient Aztec term Anahuac and the phrase Basin of Mexico are both used at times to refer to the Valley of Mexico. The Basin of Mexico became a well known site that epitomized the scene of early Classic Mesoamerican cultural development as well.

Indigenous peoples of Mexico, Native Mexicans, or Mexican Native Americans, are those who are part of communities that trace their roots back to populations and communities that existed in what is now Mexico prior to the arrival of Europeans.

Between 1800 and 300 BC, complex cultures began to form. Many matured into advanced pre-Columbian Mesoamerican civilizations such as the: Olmec, Izapa, Teotihuacan, Maya, Zapotec, Mixtec, Huastec, Purépecha, Totonac, Toltec and Aztec, which flourished for nearly 4,000 years before the first contact with Europeans.

Mesoamerica Cultural area in the Americas

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica, and within this region pre-Columbian societies flourished before the Spanish colonization of the Americas. In the 16th century, European diseases like smallpox and measles caused the deaths of upwards of 90% of the indigenous people. It is one of five areas in the world where ancient civilization arose independently, and the second in the Americas along with Norte Chico (Caral-Supe) in present-day Peru, in the northern coastal region.

Izapa

Izapa is a very large pre-Columbian archaeological site located in the Mexican state of Chiapas; it is best known for its occupation during the Late Formative period. The site is situated on the Izapa River, a tributary of the Suchiate River, near the base of the volcano Tacaná, the sixth tallest mountain in Mexico.

Teotihuacan pre-Columbian Mesoamerican city located in a sub valley of the Valley of Mexico

Teotihuacan, , is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, located in the State of Mexico 40 kilometres (25 mi) northeast of modern-day Mexico City, known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas. After the collapse of Teotihuacan central Mexico was dominated by the Toltecs of Tula until about 1150 CE. At its zenith, perhaps in the first half of the 1st millennium CE, Teotihuacan was the largest city in the pre-Columbian Americas, with a population estimated at 125,000 or more, making it at least the sixth largest city in the world during its epoch. The city covered 8 square miles; 80 to 90 percent of the total population of the valley resided in Teotihuacan. Apart from the pyramids, Teotihuacan is also anthropologically significant for its complex, multi-family residential compounds, the Avenue of the Dead, and its vibrant murals that have been well-preserved. Additionally, Teotihuacan exported fine obsidian tools that are found throughout Mesoamerica. The city is thought to have been established around 100 BCE, with major monuments continuously under construction until about 250 CE. The city may have lasted until sometime between the 7th and 8th centuries CE, but its major monuments were sacked and systematically burned around 550 CE.

Accomplishments

An image of one of the pyramids in the upper level of Yaxchilan Yaxchilan 1.jpg
An image of one of the pyramids in the upper level of Yaxchilán

These civilizations are credited with many inventions and advancements including pyramid-temples, mathematics[ example needed ], astronomy, medicine, and theology.[ citation needed ]

Astronomy natural science that deals with the study of celestial objects

Astronomy is a natural science that studies celestial objects and phenomena. It applies mathematics, physics, and chemistry in an effort to explain the origin of those objects and phenomena and their evolution. Objects of interest include planets, moons, stars, nebulae, galaxies, and comets; the phenomena also includes supernova explosions, gamma ray bursts, quasars, blazars, pulsars, and cosmic microwave background radiation. More generally, all phenomena that originate outside Earth's atmosphere are within the purview of astronomy. A branch of astronomy called cosmology is the study of the Universe as a whole.

Archaic inscriptions on rocks and rock walls all over northern Mexico (especially in the state of Nuevo León) demonstrate an early propensity for counting in Mexico. These very early and ancient count-markings were associated with astronomical events and underscore the influence that astronomical activities had upon Mexican natives, even before they possessed urbanization.

Nuevo León State of Mexico

Nuevo León, officially the Free and Sovereign State of Nuevo León, is one of the 31 states which, with Mexico City, compose the 32 Federal Entities of Mexico. It is divided into 51 municipalities and its capital city is Monterrey.

Urbanization longterm population movements (shift) from rural to urban areas;gradual increase in the proportion of people living in urban areas, and the ways in which each society adapts to the change;process by which towns and cities are formed and become larger

Urbanization refers to the population shift from rural areas to urban areas, the gradual increase in the proportion of people living in urban areas, and the ways in which each society adapts to this change. It is predominantly the process by which towns and cities are formed and become larger as more people begin living and working in central areas. Although the two concepts are sometimes used interchangeably, urbanization should be distinguished from urban growth: urbanization is "the proportion of the total national population living in areas classed as urban", while urban growth refers to "the absolute number of people living in areas classed as urban". The United Nations projected that half of the world's population would live in urban areas at the end of 2008. It is predicted that by 2050 about 64% of the developing world and 86% of the developed world will be urbanized. That is equivalent to approximately 3 billion urbanites by 2050, much of which will occur in Africa and Asia. Notably, the United Nations has also recently projected that nearly all global population growth from 2017 to 2030 will be by cities, about 1.1 billion new urbanites over the next 13 years.

In fact, many of the later Mexican-based civilizations would carefully build their cities and ceremonial centers according to specific astronomical events. Astronomy and the notion of human observation of celestial events would become central factors in the development of religious systems, writing systems, fine arts, and architecture.

Prehistoric Mexican astronomers began a tradition of precise observing, recording, and commemorating astronomical events that later become a hallmark of Mexican civilized achievements.[ citation needed ] Cities would be founded and built on astronomical principles, leaders would be appointed on celestial events, wars would be fought according to solar-calendars, and a complex theology using astronomical metaphors would organize the daily lives of millions of people.

At some different points in time, three Mexican cities (Teotihuacan, Tenochtitlan, and Cholula) were among the largest cities in the world[ citation needed ]. These cities and several others blossomed as centers of commerce, ideas, ceremonies, and theology. In turn, they radiated influence outward into neighboring cultures in central Mexico.

Oasisamerica

At its height, Oasisamerica covered part of the present-day Mexican states of Chihuahua, Sonora and Baja California, as well as the U.S. states of Arizona, Utah, New Mexico, Colorado, Nevada, and parts of California. Cultural groups that flourished partially within the borders of modern-day Mexico include the Mogollon, Patayan, and Hohokam. These Oasisamerica civilizations maintained close ties with those of Mesoamerica, evidenced by turquoise trade, macaws, copper, cacao, and cultural exchange. For example, in Paquimé, a site connected to the Mogollon culture, there have been found ceremonial structures related to Mesoamerican religion, similar to the juego de pelota.

Mesoamerica

While many city-states, kingdoms, and empires competed with one another for power and prestige, Mexico can be said to have had five major civilizations: The Olmec, Teotihuacan, the Toltec, the Aztec and the Maya. These civilizations (with the exception of the politically fragmented Maya) extended their reach across Mexico, and beyond, like no others. They consolidated power and distributed influence in matters of trade, art, politics, technology, and theology. Other regional power players made economic and political alliances with these five civilizations over the span of 3,000 years. Many made war with them. But almost all found themselves within these five spheres of influence.

Olmec civilization

Olmec colossal head 1, at Jalapa. CabezaColosal1 MuseoXalapa v1.1.jpg
Olmec colossal head 1, at Jalapa.

The Olmec were an ancient Pre-Columbian people living in the tropical lowlands of south-central Mexico, roughly in what are the modern-day states of Veracruz and Tabasco on the Isthmus of Tehuantepec. Their immediate cultural influence, however, extends far beyond this region. The Olmec flourished during the Formative (or Preclassic) period, dating from 1400 BCE to about 400 BCE, and are believed to have been the progenitor civilization of later Mesoamerican civilizations. [3]

Teotihuacan civilization

View of Avenue of the Dead from Pyramid of the Moon Mexico0047.jpg
View of Avenue of the Dead from Pyramid of the Moon

The decline of the Olmec resulted in a power vacuum in Mexico. Emerging from that vacuum was Teotihuacan, first settled in 300 B.C. By AD 150, it had grown to become the first true metropolis of what is now called North America. Teotihuacan established a new economic and political order never before seen in Mexico. Its influence stretched across Mexico into Central America, founding new dynasties in the Mayan cities of Tikal, Copan, and Kaminaljuyú. Teotihuacan's influence over the Maya civilization cannot be overstated; it transformed political power, artistic depictions, and the nature of economics. Within the city of Teotihuacan was a diverse and cosmopolitan population.

Most of the regional ethnicities of Mexico were represented in the city, such as Zapotecs from the Oaxaca region. They lived in rural apartment communities where they worked their trades and contributed to the city's economic and cultural prowess. By AD 500, Teotihuacan had become one of the largest cities in the world. Teotihuacan's economic pull impacted areas in northern Mexico as well. It was a city whose monumental architecture reflected a new era in Mexican civilization, declining in political power about AD 650, but lasting in cultural influence for the better part of a millennium, to around AD 950.

Maya civilization

Mayan architecture at Uxmal Uxmal-mexico.jpg
Mayan architecture at Uxmal

Contemporary with Teotihuacan's greatness was the greatness of the Mayan civilization. The period between 250 and 650 saw an intense flourishing of Maya civilized accomplishments. While the many Maya city-states never achieved political unity on the order of the central Mexican civilizations, they exerted a tremendous intellectual influence upon Mexico. The Maya built some of the most elaborate cities on the continent, and made innovations in mathematics, astronomy, and writing that became the pinnacle of Mexico's scientific achievements.

Toltec civilization

Toltec warrior columns at Tollan (Tula), Hidalgo Telamones Tula.jpg
Toltec warrior columns at Tollan (Tula), Hidalgo

Just as Teotihuacan had emerged from a power vacuum, so too did the Toltec civilization, which took the reins of cultural and political power in Mexico from about 700. The Toltec empire established contact as far south as Central America, and as far north as the Anasazi corn culture in the Southwestern United States. The Toltec established a prosperous turquoise trade route with the northern civilization of Pueblo Bonito, in modern-day New Mexico. Toltec traders would trade prized bird feathers with Pueblo Bonito, while circulating all the finest wares that Mexico had to offer with their divorced, immediate neighbors. The Mayan city of Chichen Itza was also in contact with the Toltec civilization were powerfully influenced by central Mexicans. The Toltec political system was so influential, that many future Mesoamerican dynasties would later claim to be of Toltec descent. In fact, it was this prized Toltec lineage that would set the stage for Mesoamerica's last great indigenous civilization.

Aztec civilization

With the decline of the Toltec civilization came political fragmentation in the Valley of Mexico, and into this new game of political contenders for the Toltec throne stepped outsiders: the Aztec. Newcomers to the Valley of Mexico, they were seen as crude and unrefined in the eyes of the existing Mesoamerican civilizations, such as the fallen Toltec empire.

Aztec warriors as shown in the Florentine Codex. Florentine Codex IX Aztec Warriors.jpg
Aztec warriors as shown in the Florentine Codex.

Latecomers to Mexico's central plateau, the Aztecs thought of themselves as heirs to the prestigious civilizations that had preceded them, much as Charlemagne did with respect to the fallen Roman Empire. What the Aztecs lacked in political power, they made up for with ambition and military skill.

In 1428, the Aztecs led a war of liberation against their rulers from the city of Azcapotzalco, which had subjugated most of the Valley of Mexico's peoples. The revolt was successful, and the Aztecs, through cunning political maneuvers and ferocious fighting skills, managed to pull off a true "rags-to-riches" story: they became the rulers of central Mexico as the leaders of the Triple Alliance.

This Alliance was composed of the city-states of Tenochtitlan, Texcoco, and Tlacopan. At their peak, 350,000 Aztecs presided over a wealthy tribute-empire comprising around 10 million people, almost half of Mexico's then-estimated population of 24 million. This empire stretched from ocean to ocean, and extended into Central America. The westward expansion of the empire was stopped cold by a devastating military defeat at the hands of the Purépecha (who possessed state-of-the-art copper-metal weapons). The empire relied upon a system of taxation (of goods and services) which were collected through an elaborate bureaucracy of tax collectors, courts, civil servants, and local officials who were installed as loyalists to the Triple Alliance (led by Tenochtitlan).

The empire was primarily economic in nature, and the Triple Alliance grew very rich: libraries were built, monumental architecture was constructed, and a highly prestigious artistic and priestly class was cultivated. All of this created a "First World" aura of invincibility around the island-city of Tenochtitlan. Unlike the later Spanish, the Aztecs did not seek to "convert" or destroy the cultures they conquered. Quite the opposite: the engines of warfare and empire in Central Mexico required that all participants understand and accept common cultural "rules" in order to make the flow of imperial wealth as smooth as possible. The rules of empire in Mexico were old rules, understood by all the power players and "contenders to the throne," as had been shown many times before (the kingdom of Tlaxcala would attempt its own power grab in 1519 by using the Spanish as mercenary-allies).

By 1519, the Aztec capital, Mexico-Tenochtitlan, was among the largest cities in the world with a population of around 350,000 (although some estimates range as high as 500,000). Beijing at the same time had a population variously estimated to be 670,000 up to one million people. By comparison, the population of London in 1519 was 80,000 people. Tenochtitlan is the site of modern-day Mexico City.

Allies of the Aztecs

In the formation of the Triple Alliance empire, the Aztecs established several ally states. Among them were Cholula (the site of an early massacre by Spaniards), Texcoco (the site of a major library, subsequently burned by the Spanish), Tlacopan, and Matatlan. Also, many of the kingdoms conquered by the Aztecs provided soldiers for further imperial campaigns such as: Culhuacan, Xochimilco, Tepeacac, Amecameca, Coaixtlahuacan, Cuetlachtlan, Ahuilizipan. The Aztec war machine would become multi-ethnic, comprising soldiers from conquered areas, led by a large core of Aztec warriors and officers. This same strategy would later be employed by the Spaniards.

Legacy of the Aztecs

The Aztecs left a durable stamp upon modern Mexican culture. Much of what is considered modern Mexican culture derives from the Aztec civilization: place-names, words, food, art, dress, symbols, and even the name "Mexican". (See also Origin and history of the name "Mexico-Tenochtitlan" ).

Mexico City as the capital

Today, the Aztec's capital city of Mexico-Tenochtitlan survives in modern times as Mexico City, the capital of the modern nation of Mexico. Mexico City is the largest metropolitan area in the Western Hemisphere (and second-largest in the world following Tokyo, Japan).

In their haste to colonize, the Spanish initially retained much of the original layout of the city of Tenochtitlan, reflected today in the various city districts (barrios) and in the central precinct of the Zócalo (formerly the ceremonial center of Tenochtitlan). Many streets and boulevards lay along the same paths as the previous water canals of Tenochtitlan. Several pyramids and ruins have even remain unearthed within the urban sprawl of the city. Over the two centuries following the conquest, the lakes of the valley were drained, drastically changing the landscape. The former island city now was able to spread over a dry plain. Only small remnants of the old canal city remain, such as in the celebrated flower district of Xochimilco. Today, Mexico City incorporates over 25 million people, whereas in 1519, that number was 500 thousand.

Food and cuisine

Foods originating from Mexico

Mexico is a Megadiverse country. As such, many ingredients commonly consumed by today's people worldwide originate from Mexico. The names of the various foods are originally from Nahuatl. Examples of such ingredients are: Chocolate, Tomato, Maize and Corn, Vanilla, Avocado, Guava, Chayote, Epazote, Camote, Jícama, Tejocote, Nopal, Huitlacoche, Zapote, Mamey zapote, many varieties of modern Beans.

Mexican cuisine

The majority of Mexico's cuisine are of indigenous origins and are based on the ingredients listed above:

These foods continue to make up the core of Mexican cuisine today.

Nahuatl language

Because the Mexica spoke Nahuatl (the most common language at the time of Spanish arrival) their terms and names were widespread as descriptors of cities, regions, valleys, rivers, mountains, and many cultural objects. The Spanish used Nahuatl translators as they waged wars of conquest throughout Mexico and beyond. As a result, Nahuatl names were used as geographic identifiers as far away as Guatemala and the northern state of Coahuila on the southern Texas border. Numerous words from the Nahuatl language are today interspersed within Mexican Spanish. These words are used to describe geography, foods, colloquialisms, and first names for people (e.g., Xochitl, "flower," for females and Tenoch for males).

Today, approximately 1.5 million people continue to speak the Nahuatl language. Recent years have seen a resurgence of interest in learning Nahuatl by Spanish-speaking and English-speaking Mexicans at-large. Some Mexican-American activists have portrayed Nahuatl language as a path to claiming an identity that is not European-based or Anglo-derivative (i.e. "Hispanic", "Latino", or "American").

Modern flag of Mexico

The official story of Mexico is, the coat of arms of Mexico was inspired by an Aztec legend based on the founding of Tenochtitlan. The Aztecs, then a nomadic tribe, were wandering throughout Mexico in search of a sign that would indicate the precise spot on which they would build their capital. Their god Huitzilopochtli had commanded them to find an eagle devouring a snake, perched on top of a cactus that grew on a rock submerged in a lake. After two hundred years of wandering, they found the promised sign on a small island in the swampy lake of Texcoco. It was there they found their new capital, Tenochtitlan, also known as Mexico.

Art and symbols

Mexican art has inspired generations of Mexican-descent artists, both inside and outside of Mexico's modern borders. Images of pyramids, the "Aztec calendar", and armed indigenous warriors have been popular themes. Also popular have been zig-zag motifs (found on indigenous buildings and pottery) and the theological notion of The Four Directions (found among indigenous cultures across the Western Hemsiphere). In recent years, there has been a resurgence of interest in the ceremonies and art of the Day of the Dead. The art, architecture, and symbols of the Mexica civilization exert such a unique identity that they are commonly used in advertisements for tourism to Mexico.

Urbanization

For much of its history, the majority of Mexico's population lived an urban lifestyle: cities, towns, and villages. Only a fraction of the population was tribal and wandering. Most people were permanently settled, agriculturally based, and identified with an urban identity, as opposed to a tribal identity. Mexico has long been an urbanized land, which was graphically reflected in the writings of the Spaniards who encountered them.

Notes

  1. Paul R. Renne; et al. (2005). "Geochronology: Age of Mexican ash with alleged 'footprints'". Nature. 438 (7068): E7–E8. doi:10.1038/nature04425. PMID   16319838.
  2. "Native Americans", Encarta Archived 2009-11-01 at WebCite
  3. "Olmec Civilization". Ancient History Encyclopedia. Retrieved 7 November 2018.

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Atlantean figures are carved stone support columns or pillars in the shape of fierce men in Pre-Columbian Mesoamerica. These figures are considered to be "massive statues of Toltec warriors". They take their name from the European tradition of similar Atlas or Atalante figures in classical architecture, which was then revived in the Renaissance and especially popular in Baroque architecture. Atlantean here refers to the figures' supporting posture, alluding to the load-bearing Titan Atlas, not Atlantis.

Tula (Mesoamerican site) archaeological site

Tula is a Mesoamerican archeological site, which was an important regional center which reached its height as the capital of the Toltec Empire between the fall of Teotihuacan and the rise of Tenochtitlan. It has not been well studied in comparison to these other two sites, and disputes remain as to its political system, area of influence and its relations with contemporary Mesoamerican cities, especially with Chichen Itza. The site is located in the city of Tula de Allende in the Tula Valley, in what is now the southwest of the Mexican state of Hidalgo, northwest of Mexico City. The archeological site consists of a museum, remains of an earlier settlement called Tula Chico as well as the main ceremonial site called Tula Grande. The main attraction is the Pyramid of Quetzalcoatl, which is topped by four 4-metre-high (13 ft) basalt columns carved in the shape of Toltec warriors. Tula fell around 1150, but it had significant influence in the following Aztec Empire, with its history written about heavily in myth. The feathered serpent god Quetzalcoatl is linked to this city, whose worship was widespread from central Mexico to Central America at the time the Spanish arrived.

The first forms of economic organization in prehispanic Mexico were agriculture and hunting activities. The first men who inhabited the Mexican lands and part of Central America were great builders and later on creators of some of the biggest civilizations of that time, however the economy of that time was based on the commercial activities, the division of society in classes and the importance that generated in the economy the so-called Tlatoani.