The Freedom Ride of 1965 was a journey undertaken by a group of Aboriginal Australians in a bus across New South Wales, led by Charles Perkins. Its aim was to bring to the attention of the public the extent of racial discrimination in Australia, and it was a significant event in the history of civil rights for Indigenous Australians.
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Inspired by the Freedom Riders of the American Civil Rights Movement, in 1964 students from the University of Sydney formed a group called the Student Action for Aborigines, led by Charles Perkins (the first Indigenous Australian to graduate tertiary education) among others, and travelled into New South Wales country towns on what some of them considered a fact-finding mission. [1] What they encountered was de facto segregation; the students protested, picketed, and faced violence, raising the issue of Indigenous rights. They commonly stood protesting for hours at segregated areas such as pools, parks and pubs which raised a mixed reception in the country towns. Australia overwhelmingly passed a 1967 referendum removing discriminatory sections from the Australian Constitution and enabling the federal government to take direct action in Aboriginal affairs.
At the time of the Freedom Ride in 1965, some Aboriginal People of Australia were counted separately in the census [2] and their rights as citizens were regularly ignored. In 1964 a University of Sydney protest against racial segregation in the United States had brought comments from members of the public urging students to look to their own backyard if they wanted to draw attention to racial discrimination.
The original Freedom Riders were: Charles Perkins, Gary Williams, Aidan Foy, Alan Outhred, Alex Mills, Ann Curthoys, Barry Corr, Beth Hansen, Bob Gallagher, Brian Aarons, Chris Page, Colin Bradford, Darce Cassidy, David Pepper, Derek Molloy, Hall Greenland, Helen Gray, Jim Spigelman, John Butterworth, John Gowdie, John Powles, Judith Rich, Louise Higham, Machteld Hali, Norm Mackay, Paddy Dawson, Pat Healy, Ray Leppik, Rick Collins, Robyn Iredale, Sue Johnston, Sue Reeves, Warwick Richards, and Wendy Golding. [3] [4]
The first two towns they went to were Wellington and Gulargambone. Protests were not conducted there. Instead the locals were asked questions which affirmed perceptions of how bad discrimination against Indigenous Australians was in rural areas. [5]
Moving on to Walgett, some clear cases of racial discrimination were apparent. It proved to be the first real showdown for the Freedom Riders. They spent their first day conducting interviews to obtain information about segregation and racial discrimination and found that the cinema, the Returned Servicemen's League (RSL) club, the town's two hotels and a frock shop were all segregated. The Freedom Riders picketed the Walgett RSL club from noon until sunset, holding placards stating "Walgett: Australian's disgrace", "Bar the Colour Bar", "Good enough for Tobruk - why not Walgett RSL?". While their protest did little to change the attitudes of the townsfolk, they encouraged the Aboriginal community to push for change. Aboriginal people who participated in pickets were bitter at the ongoing discrimination they experienced in their town and they continued to protest and agitate for desegregation in the establishments that still upheld a colour ban after the protesters left. However, a report by Bruce Maxwell, a cadet reporter for The Herald, brought the SAFA Freedom Ride into the national spotlight. The Sydney Morning Herald and The Daily Mirror newspapers as well as TV and radio now began to report on the next stage of the Freedom Ride in Moree. [6]
After leaving Walgett, an unidentified driver rammed the bus, forcing it off the road. Because cadet reporter Bruce Maxwell had come along, the incident made headlines in the Sydney Morning Herald , attracting the attention of international media. [7] [8] Some reports compared the treatment of Aboriginal Australians to the racism and segregation in the Deep South of the United States. [9]
Moree was the site of a violent conflict during the Freedom Ride when the students tried to assist children from a nearby reserve to enter the Moree Swimming Baths, and were obstructed by supporters of the race-ban. [10] At that time, Aboriginal people were not allowed in pubs or clubs or at the swimming pool, or to walk on the sidewalk, or play football in the local team. The local cinema was segregated - Blacks had to sit in the front rows. [11] [12] The Freedom Riders collected a number of children from the local mission, [11] including nine-year-old Dan Moree (son of Lyall Munro Snr, brother of Lyall Munro Jnr, who was 13 at the time [13] ), [14] and tried to gain entry into the Moree Swimming Baths. Lyall Munro Snr told NITV in 2017 that he and the Moree Aboriginal Advancement Committee had been fighting to change the town's segregationist by-laws for years before the Freedom Riders arrived, but not in a confrontational way. "...So we stood and watched in the crowd. It was their day and it was an ugly scene, pretty rowdy, pretty wild — a lot of violence". The event was widely covered by the media at home and internationally, and it caught the attention of the Australian public, proving to be a "seminal moment" in the history of Australia. A public meeting took place in the town afterwards, and the decision was taken to lift the colour bar on the pool. [11]
Other towns that were visited include Lismore, Bowraville, Dubbo, and Kempsey. [10]
The Freedom Ride resulted in Aboriginal children having full access to the Moree Baths and Swimming Pool. [10]
Crux , the Australian Student Christian Movement journal, ran a special issue on "Aborigines", which included a guest editorial on the significance of the Freedom Ride. Cartoonists including John Frith also addressed the topic. [10] [15]
The New York Times and other overseas newspapers reported on the events. [10]
Later that year, Perkins later related what happened to the 200 people attending the Federal Council for the Advancement of Aborigines and Torres Strait Islanders (FCAATSI) conference in Canberra. [10]
Soon after the Freedom Ride, the NSW Aborigines Welfare Board announced that it would spend £65,000 on housing in Moree. [10]
The Australian Black Power movement emerged in Redfern in Sydney, Fitzroy, Melbourne, and South Brisbane, following the Freedom Ride, and there followed a period of Aboriginal activism across Australia. [16] [17]
Perkins and other activists returned to Walgett later in to assist in the fight against the colour bar applied at the Oasis Hotel. [10]
It opened the eyes of non-Indigenous Australians, especially those living in cities, the racial segregation that was occurring in their country, as well as revealing it to a world audience. is today remembered as a significant event in the history of civil rights for Indigenous Australians, and a turning point for race relations. [10] [18] It has continued to serve as an inspiration for Aboriginal rights activists.
In 2005 another ride travelled through New South Wales. The aim was to determine how much had changed in 40 years and foster debate on reconciliation. [19] Although the 2005 event focussed on reconciliation, experiences of discrimination were reported and the poor housing conditions for some Aboriginal People were noted. The Minister for Aboriginal Affairs Andrew Refshauge was presented with the findings of the 2005 ride which visited more than 13 communities. [19]
To mark the 50th anniversary of the Freedom Ride, two coaches re-ran the route with several of the original participants and a group of present-day University of Sydney students. This was featured in an episode of the SBS programme Living Black . [20]
Moree is a town in Moree Plains Shire in northern New South Wales, Australia. It is located on the banks of the Mehi River, in the centre of the rich black-soil plains. Newell and Gwydir highways intersect at the town. It can also be reached from Sydney by daily train and air services.
Walgett is a town in northern New South Wales, Australia, and the seat of Walgett Shire. It is near the junctions of the Barwon and Namoi Rivers and the Kamilaroi and Castlereagh Highways. In 2016, Walgett had a population of 2,145.
The 1982 Commonwealth Games were held in Brisbane, Australia, from 30 September to 9 October 1982. The Opening Ceremony was held at the QEII Stadium, in the Brisbane suburb of Nathan. The QEII Stadium was also the athletics and archery events venue. Other events were held at the purpose-built Sleeman Sports Complex in Chandler.
Charles Nelson Perkins, usually known as Charlie Perkins, was an Aboriginal Australian activist, soccer player and administrator. It is claimed he was the first known Indigenous Australian man to graduate tertiary education. He is known for his instigation and organisation of the 1965 Freedom Ride and his key role in advocating for a "yes" vote in the 1967 Aboriginals referendum. He had a long career as a public servant.
The Day of Mourning was a protest held by Aboriginal Australians on 26 January 1938, the 150th anniversary of the arrival of the First Fleet, which marked the beginning of the colonisation of Australia. It was declared to be a protest of 150 years of callous treatment and purposefully coincided with Australia Day celebrations. Day of Mourning protests have been held on Australia Day ever since 1938, though protests sharing its aims on this day are more commonly held under the names Invasion Day or Survival Day.
The Gamilaroi, also known as Gomeroi, Kamilaroi, Kamillaroi and other variations, are an Aboriginal Australian people whose lands extend from New South Wales to southern Queensland. They form one of the four largest Indigenous nations in Australia.
The bicentenary of Australia was celebrated in 1988. It marked 200 years since the arrival of the First Fleet of British convict ships at Sydney in 1788.
The Aborigines Progressive Association (APA) was an Aboriginal Australian rights organisation in New South Wales that was founded and run by William Ferguson and Jack Patten from 1937 to 1944, and was then revived from 1963 until around 1970 by Herbert Groves.
Michael Riley was an Aboriginal Australian photographer and filmmaker, and co-founder of Boomalli Aboriginal Artists Cooperative. A significant figure in contemporary Indigenous Australian art, Riley's work is held by many public art institutions, including the National Gallery of Australia.
The Aboriginal Provisional Government (APG) is an Indigenous Australian independence movement in Australia.
Carmine "Maggie" Munro was an Aboriginal Australian elder who lived in Moree, New South Wales. Munro was a community leader and confidante and was well known as a supporter of human rights for Aboriginal people, and is also known for founding "The Granniators", a group of elderly Aboriginal women who worked for their community.
In Australia, an Aboriginal land trust (ALT) is a type of non-profit organisation that holds the freehold title to an area of land on behalf of a community of Aboriginal Australians. The land has been legally granted to a community by the government under a perpetual lease, usually after the community makes a formal claim of traditional ownership. Land granted under Aboriginal title is inalienable; it can not be bought, sold, traded or given away. The land trust is the organisation appointed by the community to legally hold the title deeds. The land trusts are administered by Aboriginal land councils.
Hall Barry Greenland, is an Australian political activist. He participated in the Freedom Rides. He studied history at the University of Sydney in the 1960s and was a president of the Labor Club in 1964. As an editor of Honi Soit in 1966 he was highly critical of the war in Vietnam. During the 1970s he wrote for Rolling Stone and The Digger. He served on Leichhardt Council and is the recipient of a Walkley Award. In 2013 he was the Australian Greens candidate for Grayndler.
Jenny Munro is an Australian Wiradjuri elder and a prominent activist for the rights of Indigenous Australians. She has been at the forefront of the fight for Aboriginal housing at The Block in Sydney and started the Redfern Aboriginal Tent Embassy. She is the sister of activists Isabel Coe and Paul Coe.
The NSW Aboriginal Land Council (NSWALC) is the peak representative body of Aboriginal Australians in New South Wales. It has the mandate, under the Aboriginal Land Rights Act 1983 (NSW), to develop land rights among Aboriginal people in New South Wales through its network of 120 Local Aboriginal Land Councils (LALCs). Its functions include the creation of an economic base for Aboriginal communities, as well as the continued passing and enhancement of Aboriginal culture, identity and heritage through the management of traditional sites and other cultural materials within NSW. It acts as an advisor to governments and others to ensure the preservation of Aboriginal land rights.
Myall Creek Massacre and Memorial Site is the heritage-listed site of and memorial for the victims of the Myall Creek massacre at Bingara Delungra Road, Myall Creek, Gwydir Shire, New South Wales, Australia. The memorial, which was unveiled in 2000, was added to the Australian National Heritage List on 7 June 2008 and the New South Wales State Heritage Register on 12 November 2010.
Moree Baths and Swimming Pool is a heritage-listed swimming pool at Anne Street, Moree, New South Wales, Australia. It was the site of one of the successful protests by Aboriginal Australians for their rights during the Freedom Ride in February 1965. The site was added to the Australian National Heritage List on 6 September 2013.
Ann Curthoys, is an Australian historian and academic.
Lyall Munro Snr, also known as Uncle Lyall Munro Senior, was an Aboriginal Australian activist, leader, and elder, especially known for his advocacy of Indigenous land rights. He was the husband of Carmine "Maggie" Munro, and father of Lyall Munro Jnr.
Lyall Thomas Munro Jnr is an Aboriginal Australian elder, a former activist and member of many organisations serving Aboriginal Australians. He is known as a local leader in the town of Moree, New South Wales. he is the son of Lyall Munro Snr, and the husband of Jenny Munro.
Posted In: #136 Spring 2020, Aboriginal Issues.
Saturday, 12 August 2016, Moree, New South Wales.