Ḥasīd is a Jewish honorific, frequently used as a term of exceptional respect in the Talmudic and early medieval periods. It denotes a person who is scrupulous in his observance of Jewish law, and often one who goes beyond the legal requirements of ritual and ethical Jewish observance in daily life. In the Mishnah, the term is used thirteen times, the majority of which being in the Tractate Pirkei Avot.
Judaism considers some names of God so holy that, once written, they should not be erased: יהוה, אֲדֹנָי, אֵל, אֱלֹהִים, שַׁדַּי, and צְבָאֽוֹת ; some also include I Am that I Am. Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. Some moderns advise special care even in these cases, and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav instead of Yōd-Hē for the number fifteen or Ṭēt-Zayin instead of Yōd-Vav for the Hebrew number sixteen.
The Tzadikim Nistarim or Lamed Vav Tzadikim, often abbreviated to Lamed Vav(niks), refers to 36 righteous people, a notion rooted within the mystical dimensions of Judaism. The singular form is Tzadik Nistar.
Abraham Isaac Kook, known as HaRav Kook, and also known by the Hebrew-language acronym Hara'ayah, was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one of the fathers of religious Zionism and is known for founding the Mercaz HaRav Yeshiva.
A Rebbe or Admor is the spiritual leader in the Hasidic movement, and the personalities of its dynasties. The titles of Rebbe and Admor, which used to be a general honor title even before the beginning of the movement, became, over time, almost exclusively identified with its Tzadikim.
Lashon hara is the halakhic term for speech about a person or persons that is negative or harmful to them, even though it is true. It is speech that damages the person(s) that are talked about either emotionally or financially, or lowers them in the estimation of others.
Tzadik is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d-q, which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as tzadika/tzaddikot.
Tsade is the eighteenth letter of the Semitic abjads, including Phoenician ṣādē 𐤑, Hebrew ṣādī צ, Aramaic ṣāḏē 𐡑, Syriac ṣāḏē ܨ, Ge'ez ṣädäy ጸ, and Arabic ṣād ص. Its oldest phonetic value is debated, although there is a variety of pronunciations in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic "emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of ṣād and ṭāʾ to express the three. In Aramaic, these emphatic consonants coalesced instead with ʿayin and ṭēt, respectively, thus Hebrew ereṣ ארץ (earth) is araʿ ארע in Aramaic.
Devekut, debekuth, deveikuth or deveikus is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 commandments. It is particularly associated with the Jewish mystical tradition.
Siddiq is an Islamic term and is given as an honorific title to certain individuals. The feminine gender for Siddiq is Siddiqah. The word is sometimes used as a title given to individuals by the Islamic prophet Muhammad. For example, it was a title of Abu Bakr, the first Islamic caliph from 632 to 634. Otherwise, it is used to denote that the person is totally trustworthy.
Hasidic philosophy or Hasidism, alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic rebbes, often in the form of commentary on the Torah and Kabbalah. Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions.
Alphabet of Rabbi Akiva, otherwise known as Letters of Rabbi Akiva or simply Alphabet or Letters, is a midrash on the names of the letters of the Hebrew alphabet. Two versions or portions of this midrash are known to exist.
There are a number of honorifics in Judaism that vary depending on the status of, and the relationship to, the person to whom one is referring.
Practical Kabbalah in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippoth realms of evil if performed under circumstances that were holy (Q-D-Š) and pure, tumah and taharah. The concern of overstepping Judaism's strong prohibitions of impure magic ensured it remained a minor tradition in Jewish history. Its teachings include the use of Divine and angelic names for amulets and incantations.
Besiyata Dishmaya is a phrase meaning 'with the help of Heaven'. The acronym בס״ד has become a popular term among Orthodox Jews, reproduced at the top of every written document as a reminder to them that all comes from God, including the following content, and to contextualize what is really important in the text—without God's help, nothing can be done successfully. This practice is not derived from any religious law of halakha, but it is considered an old accepted tradition.
Baruch HaShem Le'Olam is a compilation of 18 verses from Tanach that is recited by some minyanim during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
Rest in peace (R.I.P.), a phrase from the Latin requiescat in pace, is sometimes used in traditional Christian services and prayers, such as in the Catholic, Lutheran, Anglican, and Methodist denominations, to wish the soul of a decedent eternal rest and peace.
Milhamoth ha-Shem or Milhamoth Adonai is the title of several Hebrew polemical texts. The phrase is taken from the Book of the Wars of the Lord referenced in Numbers 21:14–15.
A Baal Shem was a historical Jewish practitioner of Practical Kabbalah and supposed miracle worker. Employing various methods, Baalei Shem are claimed to heal, enact miracles, perform exorcisms, treat various health issues, curb epidemics, protect people from disaster due to fire, robbery or the evil eye, foresee the future, decipher dreams, and bless those who sought his powers.
