Jeremiah 6 | |
---|---|
Book | Book of Jeremiah |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 6 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 24 |
Jeremiah 6 is the sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. [1] This chapter relates Jeremiah's warning of "impending destruction from the North".
The original text of this chapter, as with the rest of the Book of Jeremiah, was written in Hebrew language. Since the division of the Bible into chapters and verses in the late medieval period, this chapter is divided into 30 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [2] Some fragments possibly containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 4QJera (4Q70; 225-175 BCE [3] [4] ), with the extant verse 30. [5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [6]
The parashah sections listed here are based on the Aleppo Codex. [7] Jeremiah 6 is a part of the Third prophecy (Jeremiah 3:6-6:30) in the section of Prophecies of Destruction (Jeremiah 1-25). {P}: open parashah; {S}: closed parashah.
Whereas the whole chapter 6 functions as a massive announcement of Judah's 'final outcome' for the reasons of destruction identified in chapter 5, this section and the last section of the chapter (6:22–30) are closely matched to form 'literary amalgamations' bracketing the single complex unit in the middle (6:16–21). [8]
Tekoa (Tuqu') was about 5 miles (8.0 km) south of Bethlehem in the hill country of Judah. [10] The location of Bethhaccerem is debated. Jerusalem was in the territory allocated to the tribe of Benjamin. [11]
The first sentence in Hebrew can be rendered as "As a well makes cool/fresh its water, she makes cool/fresh her wickedness," with the word "well" written (kethib) in an unusual form (בּוֹר, bor, "cistern", a masculine noun), but the reading proposed by the Masoretes (qere) is בַּיִר, bayir, for בְּאֵר, beʾer, "well", a feminine noun, which agrees in gender with the pronoun ('it also forms a more appropriate comparison since cisterns do not hold fresh water'). [13]
A marginal note in the Masoretic Text tradition indicates that the middle letter of the Tanakh (the whole Hebrew Bible) resides within this verse. [14]
This section contains 'the message of the grounds and the announcement of disaster', reinforced by 'the initial quotation formulas in verses 16 and 21. [15] Some terms found in the first section (6:1–15) recur clustered in verses 18–19, such as 'a bad fate' (verse 1), terms of warning or listening, as well as the "message(s)" from YHWH (verse 10). [8]
Despite 'rich liturgical offerings' that simply show their duplicity, the people 'bring the verdict upon themselves'. [17] Although the frankincense from the Sabeans in South Arabia is a prescribed ingredient for incense (Exodus 30:34–38 ) and the sweet cane ("aromatic grasses") an ingredient for the anointing oil (Exodus 30:23 ), it is later explained in Jeremiah 7:21–24 that the use of those for worship can only work when 'meshed with a more broadly based journey through life' (cf. 1 Samuel 15:22 ). [18]
Following a pattern in first section (6:1–5) this section describes the eventual disaster because the people failed the test of purity, metaphorically described as the analytical testing of metallic purity. [19]
Here, the voice of YHWH warns about the approaching foe, a 'merciless military force crossing the earth', with a sound like 'the roaring sea' (v. 23b), and their target is 'you, O daughter Zion!' (verse 23c). [17]
Isaiah 26 is the twenty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
Isaiah 32 is the thirty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah". Unlike the previous chapters, this chapter makes no reference to "the overthrow of the Assyrians".
Isaiah 36 is the thirty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The text, describing the invasion of the Assyrian king Sennacherib to the Kingdom of Judah under Hezekiah.
Isaiah 56 is the fifty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapter 56 is the first chapter of the final section of the Book of Isaiah, often referred to as Trito-Isaiah.
Jeremiah 2 is the second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. Verses 2:1 to 3:5 dramatize the ending of "marriage" between Yahweh and Israel.
Jeremiah 3 is the third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. Verses 2:1-3:5 dramatize the ending of a "marriage" between Yahweh and Israel, whereas verses 3:6-4:2 describe "the aftermath of recrimination" and partial restoration.
Jeremiah 4 is the fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.
Jeremiah 5 is the fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. This chapter is sub-titled "The Justice of God’s Judgment" in the New King James Version.
Jeremiah 7 is the seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 7 to 10 constitute an address delivered by Jeremiah at the gate of the Temple in Jerusalem.
Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint. This book compiles prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records several "letters reported by the third-person narrator": from Jerusalem, Jeremiah sent a letter to the people in the Babylonia exile and he responded to a letter about him from Shemaiah.
Jeremiah 9 is the ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 11 is the eleventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the first of the passages known as the "Confessions of Jeremiah".
Jeremiah 14 is the fourteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 17 is the seventeenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the third of the passages known as the "Confessions of Jeremiah".
Jeremiah 19 is the nineteenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 44 is the forty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to the present one. Chapters 42-44 describe the emigration to Egypt involving the remnant who remained in Judah after much of the population was exiled to Babylon. The Jerusalem Bible describes this chapter as "the last episode of Jeremiah's ministry".
Jeremiah 37 is the thirty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 44 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is the start of a narrative section consisting of chapters 37 to 44. Chapter 37 records King Zedekiah's request for prayer, Jeremiah's reply to the king, and Jeremiah's arrest and imprisonment.
Jeremiah 40 is the fortieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 40 recounts that Jeremiah chose to remain in Judah and that the occupying Babylonians appointed Gedaliah as governor.
Jeremiah 42 is the forty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapters 42-44 describe the emigration to Egypt involving the remnant who remained in Judah after much of the population was exiled to Babylon. In this chapter, the leaders of the community ask Jeremiah to seek divine guidance as to whether they should go to Egypt or remain in Judah, but they are found to be hypocrites in asking for advice which they intended to ignore.
Jeremiah 45 is the forty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter closes the section comprising chapters 26–44 with the message that the prophetic word will survive through Baruch. In the New Revised Standard Version, this chapter is described as "a word of comfort to Baruch". Biblical commentator A. W. Streane calls it "a rebuke and a promise to Baruch".