Chinese clothing includes the traditional hanfu and garments of ethnic minorities, as well as modern variations of indigenous Chinese dresses. Chinese clothing has been shaped through its dynastic traditions, as well as through foreign influences. Chinese clothing showcases the traditional fashion sensibilities of Chinese culture traditions and forms one of the major cultural facets of Chinese civilization.
Beizi, also known as beizi and chuozi, is an item worn in traditional Chinese attire common to both men and women; it is typically a large loose outer coat with loose and long sleeves. It was most popular during the Song dynasty, Ming dynasty, and from the early Qing to the Mid-Qing dynasty. The beizi originated in the Song dynasty. In the Ming dynasty, the beizi was referred as pifeng. When worn by men, it is sometimes referred as changyi, hechang, or dachang when it features large sleeves and knotted ties at the front as a garment closure.
Ruqun is a set of attire in Hanfu which consists of a short jacket typically called ru worn under a long Chinese skirt called qun. However, when use as a general term, ruqun can broadly describe a set of attire which consists of a separated upper garment and a wrap-around lower skirt, or yichang, in which yi means the "upper garment" and the chang means the "lower garment". In a broad sense, ruqun can include the shanqun and aoqun in its definition.
Zhiduo, also known as zhishen when it is decorated with outside pendulums, and haiqing, refers to two types of traditional changyi or paofu which were worn as outer robes by men in the broad sense; i.e. the casual zhiduo in Hanfu and the priests’ zhiduo, in the broad sense. As a specific term, the zhiduo refers to the former. The zhiduo was also called daopao by Wang Zhishen in the Ming dynasty although the daopao refers to another kind of paofu. Nowadays, the haiqing is sometimes referred as daopao. In present days Taiwan, the haiqing is also worn by the Zhenyi Taoist priests. The term "haiqing" can also be a specific term which refers to the long black or yellow robe worn by Buddhist monks.
Banbi, also known as banxiu and sometimes referred as beizi or half-beizi before the term beizi eventually came to refer to a long-sleeved beizi in the Song dynasty, and referred as dahu in the Yuan dynasty, is an upper garment item in Hanfu. The banbi is in the form of a waistcoat or outerwear with short sleeves, which could either be worn over or under a long-sleeved ruqun. The style of its collar varies; it can also be secured at the front either with ties or a metal button.
A yuanlingshan is a type of round-collared upper garment in the traditional Chinese style of clothing known as Hanfu; it is also referred to as a yuanlingpao or a panlingpao when used as a robe. The yuanlingshan and yuanlingpao were both developed under the influence of ancient Chinese clothing, known as Hufu, originating from the Donghu people during the early Han dynasty and later by the Wuhu, including the Xianbei people, during the Six Dynasties period. The yuanlingpao is an article of formal attire primarily worn by men, although in certain dynasties, such as the Tang dynasty, it was also fashionable for women to wear. In the Tang dynasty, the yuanlingpao could be transformed into the fanlingpao using buttons.
Daopao, also known as xuezi when used as a Xifu during Chinese opera performances, and deluo when it is blue in colour, is a traditional form of paofu in Hanfu and is also one of the most distinctive form of traditional clothing for the Han Chinese. The daopao was one of the most common traditional form of outer robe worn by men. Daopao literally means "Taoist robe"; however, despite its name, the daopao were and is worn by men, and did not imply that its wearer had some affiliation to taoism. The daopao can be dated back to at least the Ming dynasty but had actually been worn since the Song dynasty. Initially the daopao was a form of casual clothing which was worn by the middle or lower class in the Ming dynasty. In the middle and late Ming, it was one of the most common form of robes worn by men as casual clothing. The daopao was also a popular formal wear by the Ming dynasty scholars in their daily lives. It was also the daily clothing for the literati scholars in the Ming dynasty. In the late Ming, it was also a popular form of clothing among the external officials and eunuchs sometimes wore it. The daopao was also introduced in Korea during the Joseon period, where it became known as dopo and was eventually localized in its current form.
Daxiushan, also referred as dianchailiyi, dashan, daxiu, is a form of shan, a traditional Chinese upper garment, with broad sleeves in Hanfu. It was most popular during the Tang dynasty, particularly among the members of royalty. The daxiushan was mainly worn for special ceremonial occasions and had different variations, mainly the result of different collar formations. The daxiushan could be worn under a skirt or as an outerwear. After the Tang dynasty, it continued to be worn in the Song and Ming dynasties.
In China, women had different kinds of clothes in ancient times. Those clothes changed with the dynasty. For examples, in the 1920s, the Cheongsam was fashionable among socialites and upperclass women; during the 1960s, very austere clothing styles were prevalent; today, a wide variety of fashions are worn. Different provinces and regions of China also have different clothing styles.
Hanfu, are the traditional styles of clothing worn by the Han Chinese since the 2nd millenium BCE. There are several representative styles of hanfu, such as the ruqun, the aoqun, the beizi and the shenyi, and the shanku.
Paofu, also known as pao for short, is a form of a long, one-piece robe in Hanfu, which is characterized by the natural integration of the upper and lower part of the robe which is cut from a single fabric. The term is often used to refer to the jiaolingpao and the yuanlingpao. The jiaolingpao was worn since the Zhou dynasty and became prominent in the Han dynasty. The jiaolingpao was a unisex, one-piece robe; while it was worn mainly by men, women could also wear it. It initially looked similar to the ancient shenyi; however, these two robes are structurally different from each other. With time, the ancient shenyi disappeared while the paofu evolved gaining different features in each succeeding dynasties; the paofu continues to be worn even in present day. The term paofu refers to the "long robe" worn by ancient Chinese, and can include several form of Chinese robes of various origins and cuts, including Changshan,Qipao, Shenyi,Tieli, Zhisun, Yesa.
Shanku is a generic term which refers to a two-piece set of attire in Hanfu, which is typically composed of a youren yi, a Chinese upper garment which typically overlaps and closes on the right side which could be called shan, ru, ao, and a pair of long trousers ku. As a form of daily attire, the shanku was mainly worn by people from lower social status in China, such as labourers, shopkeepers, or retainers from wealthy household. The shanku was originally worn by both genders. Up until the mid-20th century, it was popular in China and outside of China where it was worn by overseas Chinese in countries, such as Singapore, Malaysia, Suriname, etc. It is still worn in present-day China and can be found in rural areas.
Hufu, also referred as Hu clothing, nomadic dress, 'barbarian' clothing or dress, or foreign dress, is a generic term which refers to any clothing which was worn in ancient China and its surrounding regions by non-Han Chinese people. This term is also used to refer to clothing of foreign origins in ancient China. The introduction of Hufu-style garments and attire in China occurred by the time of King Wuling of Zhao.
Tongtianguanfu is a form of court attire in hanfu which was worn by the emperor during the Song dynasty on very important occasions, such as grand court sessions and during major title-granting ceremonies. The attire traces its origin from the Han dynasty.It was also worn in the Jin dynasty emperors when the apparel system of the Song dynasty was imitated and formed their own carriages and apparel system, and in the Ming dynasty. The tongtianguanfu was composed of a red outer robe, a white inner robe, a bixi, and a guan called tongtianguan, and a neck accessory called fangxin quling.
Ru, sometimes referred to as shan, ao, and yi, is a form of traditional Chinese upper garment, or coat, or jacket, which typically has a right closure; however, they may also have a front central opening. It is traditional everyday wear for women of the Han Chinese ethnic group. It can be worn in combination with a skirt in a style called ruqun, or a pair of trousers in a style called shanku.
Xuanduan, also known as yuanduan, is a form of Chinese court dress which was made of dark or black fabric. It is a form of yichang. It was worn since the Western Zhou dynasty. During the Ming dynasty, under the reign of Emperor Jiajing, the xuanduan became a model for the regulations reforms related to yanfu worn by the Emperor and officials.
Daojiao fushi, also known as Taoist clothing, are religious clothing and adornment worn by devotees and practitioners of Taoism, an indigenous religion and life philosophy in China. Chinese culture attaches great importance to "cap and gown" are seen as important signs of levels of etiquettes; it is also a visible marker of the Taoist identity. Taoist ritual garments (sometimes referred as daoyi are forms of ritual clothing. These clothing worn by the Taoist priests are inherited from the Han Chinese traditional clothing and holds clear Taoist cultural meaning. When performing rituals and important rituals, Taoist priests wear ceremonial attires which appear to be aligned with elements of Chinese cosmology; these ceremonial attires are therefore strong spiritual intermediaries acting on the part of the Taoist devotees community. Different forms of clothing will be worn by Taoist priests in accordance to ritual types and obvious distinctions are found in the attire of Taoist priests based on their different positions to the altar. There were also codes which would stipulate the appropriate Taoist attire to be worn during both ritual performance and when being off duty.
Tanling ruqun, also known as Tan collar ruqun and U-collar ruqun, is a type of Hanfu which was developed under the influence of Hufu ; it is a form a kind of ruqun which typically consists of three parts, featuring a low-cut low-cut U-shaped collar upper inner garment with long sleeves, a U-shaped collar banbi upper outer garment with short sleeves, a long high-waisted skirt. It can also be adorned with a shawl, called pipo. It was a popular form of clothing attire in the Sui and Tang dynasty. In the 21st century, the Tanling ruqun re-appeared as a result of the Hanfu movement. The 21st century Tanling ruqun was developed by reproducing the original patterns of the historical tanling ruqun while being aligned with modern aesthetics.
Fanlingpao, sometimes referred to as kuapao and hufu in the Tang dynasty when they feature double overturned lapels, is a type of paofu with lapels. It was categorized as Hufu instead of Hanfu due to its association with clothing of the foreigners who came from the Silk road. Fanlingpao were first introduced in China during the Northern Wei dynasty and became popular in Northern Qi. The custom of wearing fanlingpao were then inherited and further developed in the Sui and Tang dynasties. The fanlingpao could be transformed into a round collar robe, called yuanlingpao, in the Tang dynasty through the use of buttons. The fanlingpao shows foreign influences, which are mostly likely from the Persian, Sassanian Persian, Iranian Sogdian, and Turkic. Fanlingpao were popular fashion during Tang dynasty for both men and women and showed the popularity of Hufu-style clothing during this period; it was considered hufu while yuanlingpao was categorized as a form Hanfu.
Qun, referred as chang prior to the Han dynasty, chang and xiachang, and sometimes referred as an apron, is a generic term which refers to the Chinese skirts used in Hanfu, especially those worn as part of ruqun, and in Xifu. The qun and its predecessor, the chang, along with the upper garment called yi and the trousers called ku, are all indigenous clothing of the Zhongyuan, which conformed to the fashion style of the Chinese civilization in ancient times. Both the qun and the chang, were both typically in the form of a wrap-around skirt like an apron. However, throughout Chinese history, the chang eventually evolved into the qun; and the qun evolved in diverse shapes, styles, and construction throughout the succeeding dynasties. The qun continued to exist even in the Republic of China. Several forms of ancient-style qun regained popularity in the 21st century following the Hanfu movement; this also inspired the development of new styles of qun with modern aesthetics and shapes.
