| Matthew 10:13 | |
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← 10:12 10:14 → | |
 Matthew 10:13–15 on Papyrus 110 (3rd/4th century), recto side. | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 10:13 is the thirteenth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort for this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
This is the seventh precept that Jesus gave to his disciples, "that they should pray for peace for their host." If the house is deserving the peace prayed for will come to the house. [1] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [2] Nevertheless, the passage does not say that the apostles are to pray for peace, but to let their peace rest upon the house. It is still a custom for Jews to greet one another with 'Shalom', a blessing of peace.
Commentator Dale Allison suggests that "your peace" refers to the peace promised "for the eschatological age" (e.g. Isaiah 52:7 ): How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace. "The gift of peace is not just a social convention: the apostolic greeting should be understood as a sign of the inbreaking of the kingdom." [3]
Chrysostom: " Also observe that He has not yet endowed them with all gifts; for He has not given them power to discern who is worthy, but bids them seek out; and not only to find out who is worthy, but also not to pass from house to house, saying, And there remain until ye depart out of that city; so they would neither make their entertainer sorrowful, nor themselves incur suspicion of lightness or gluttony." [4]
Ambrose: " (in Luc. 9:5.) The Apostles are not to choose carelessly the house into which they enter, that they may have no cause for changing their lodging; the same caution is not enforced upon the entertainer, lest in choosing his guests, his hospitality should be diminished. When ye enter a house, salute it, saying, Peace be to this house." [4]
Glossa Ordinaria: "As much as to say, Pray ye for peace upon the master of the house, that all resistance to the truth may be pacified." [4]
Jerome: " Here is a latent allusion to the form of salutation in Hebrew and Syriac; they say Salemalach or Salamalach, for the Greek χαῖρε, or Latin Ave; that is, ‘Peace be with you.’ The command then is, that on entering any house they should pray for peace for their host; and, as far as they may be able, to still all discords, so that if any quarrel should arise, they, who had prayed for peace should have it—others should have the discord; as it follows, And if that house be worthy, your peace shall rest upon it; but if it be not worthy, your peace shall return to you again." [4]
Saint Remigius: "Thus either the hearer, being predestined to eternal life, will follow the heavenly word when he hears it; or if there be none who will hear it, the preacher himself shall not be without fruit; for his peace returns to him when he receives of the Lord recompense for all his labour." [4]
Chrysostom: " The Lord instructs them, that though they were teachers, yet they should not look to be first saluted by others; but that they should honour others by first saluting them. And then He shows them that they should give not a salutation only, but a benediction, when He says, If that house be worthy, your peace shall rest upon it." [4]
Saint Remigius: " The Lord therefore taught his disciples to offer peace on their entering into a house, that by means of their salutation their choice might be directed to a worthy house and host. As though He had said, Offer peace to all, they will show themselves either worthy by accepting, or unworthy by not accepting it; for though you have chosen a host that is worthy by the character he bears among his neighbours, yet ought you to salute him, that the preacher may seem rather to enter by invitation, than to intrude himself. This salutation of peace in few words may indeed be referred to the trial of the worthiness of the house or master." [4]
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the tenth verse of the Sermon on the Mount. This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.
Matthew 6:14–15 are the fourteenth and fifteenth verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses come just after the Lord's Prayer and explain one of the statements in that prayer.
Matthew 6:31 and Matthew 6:32 are the thirty-first and thirty-second verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse summarizes the preceding metaphors in favour of prayer.
Matthew 10:23 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:29 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 11:29 is the 29th verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 10:11 is the eleventh verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:10 is the tenth verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:14 is the fourteenth verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:15 is the fifteenth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:16 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:19 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:27 is the 27th verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:26 is the 26th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:27 is the 27th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:28 is the 28th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:36-37 are verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:3-6 is a set of verses in the fifteenth chapter of the Gospel of Matthew in the New Testament.
This article incorporates text from this source, which is in the public domain .| Preceded by Matthew 10:12 | Gospel of Matthew Chapter 10 | Succeeded by Matthew 10:14 |
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