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John the Baptist was an itinerant preacher active in the area of the Jordan River in the early 1st century AD. He is also known as John the Forerunner in Christianity, John the Immerser in some Baptist Christian traditions, and Prophet Yaḥyā in Islam. He is sometimes alternatively referred to as John the Baptizer.
Salome, the daughter of Herod II and Herodias, granddaughter of Herod the Great and stepdaughter of Herod Antipas, is known from the New Testament, where she is not named, and from an account by Flavius Josephus. In the New Testament, the stepdaughter of Herod Antipas demands and receives the head of John the Baptist. According to Josephus, she was first married to her uncle Philip the Tetrarch, after whose death, she married her cousin Aristobulus of Chalcis, thus becoming queen of Chalcis and Armenia Minor.
Herodias was a princess of the Herodian dynasty of Judaea during the time of the Roman Empire. Christian writings connect her with John the Baptist's execution.
Matthew 2:3 is the third verse of the second chapter of the Gospel of Matthew in the New Testament. In the previous verse the magi had informed King Herod that they had seen portents showing the birth of the King of the Jews. In this verse he reacts to this news.
Matthew 2:13 is the thirteenth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have left after paying homage to the young Jesus. In this verse an angel warns Joseph that he must flee.
Matthew 2:19 is the nineteenth verse of the second chapter of the Gospel of Matthew in the New Testament. King Herod has launched the Massacre of the Innocents in an attempt to kill the infant Jesus, but the Holy family having been warned have left for Egypt. In this verse Joseph is again contacted by an angel and told that it is safe to return.
Matthew 2:20 and 2:21 are the twentieth and twenty first verses of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family are in Egypt. An angel has just informed Joseph that King Herod, his persecutor, is dead. In this verse the angel gives him further instructions. The wording of this verse is extremely close to that of Exodus 4:19.
Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse reports that once in Capernaum, Jesus began to preach.
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the tenth verse of the Sermon on the Mount. This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus. Two canticles, the canticle of Mary and the canticle of Zechariah are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real person, but the term could simply mean a fellow believer, since theophilus is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles, the companion volume to Luke, which is addressed to Theophilus in the same way. The title "The Gospel of Luke", found in many Bibles and some manuscripts, was added later with no indication that it was originally part of the text.
Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist.
Matthew 10:40 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:3 is the third verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:2 is the second verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:4 is the fourth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:14 is the fourteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse describes the start of Jesus healing Peter's mother-in-law.
Matthew 14:12 is the twelfth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
The Apparition(French: L'Apparition) is a painting by French artist Gustave Moreau, painted between 1874 and 1876. It shows the biblical character of Salome dancing in front of Herod Antipas with a vision of John the Baptist's severed head. The 106 cm high and 72,2 cm wide watercolor held by the Musée d'Orsay in Paris elaborates on an episode told in the Gospel of Matthew 14:6–11 and Mark 6:21–29. On a feast held for Herod Antipas' birthday, the princess Salome dances in front of the king and his guests. This pleased him so much he promises her anything she wished for. Incited by her mother Herodias, who was reproved by the John the Baptist for her illegitimate marriage to Herod, Salome demands John's head on a charger. Regretful but compelled to keep his word in front of everyone present, Herod complies with Salome's demand. John the Baptist is beheaded, his head brought on a charger and given to Salome, who in turn gives it to her mother.
Matthew 14:6-7 is a set of verses in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:9-11 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
References
- ↑ John MacEvilly, An Exposition of the Gospel of St. John consisting of an analysis of each chapter and of a Commentary critical, exegetical, doctrinal and moral, Dublin Gill & Son 1879.
- 1 2 3 "Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas".
This article incorporates text from this source, which is in the public domain .
