Matthew 14:3

Last updated
Matthew 14:3
  14:2
14:4  
Book Gospel of Matthew
Christian Bible part New Testament

Matthew 14:3 is the third verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.

Contents

Content

In the original Greek according to Westcott-Hort, this verse is:

Ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην ἔδησεν αὐτὸν καὶ ἔθετο ἐν φυλακῇ, διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ.

In the King James Version of the Bible the text reads:

For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.

The New International Version translates the passage as:

Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip's wife,

Analysis

According to Josephus, John was held in a castle of Machaerus, near the Dead Sea. It is said that the Pharisees likely helped Herod from envy of John. Herod left his former wife, and this is related to have led to her father King Aretas of Arabia destroying Herod's army. Although this Herod Antipas, like his father, Herod the Great was not a Jew, he was a proselyte and therefore he was bound by the law not to enter into such a marriage. (Lev 28:16) [1] [2]

Commentary from the Church Fathers

Chrysostom: "And this relation is not set before us as a principal matter, because the Evangelist’s only object was to tell us concerning Christ, and nothing beyond, unless so far as it furthered this object. He says then, For Herod had seized John, and bound him." [3]

Augustine: " Luke does not give this in the same order, but where he is speaking of the Lord’s baptism, so that he took beforehand an event which happened long afterwards. For after that saying of John’s concerning the Lord, that His fan is in His hand, he straightway adds this, which, as we may gather from John’s Gospel, did not follow immediately. For he relates that after Jesus was baptized, He went into Galilee, and thence returned into Judæa, and baptized there near to the Jordan before John was cast into prison. But neither Matthew nor Mark have placed John’s imprisonment in that order in which it appears from their own writings that it took place; for they also say that when John was delivered up, the Lord went into Galilee, and after many things there done, then by occasion of the fame of Christ reaching Herod they relate what took place in the imprisonment and beheading of John. The cause for which he had been cast into prison he shows when he says, On account of Herodias his brother’s wife. For John had said unto him, It is not lawful for thee to have her." [3]

Related Research Articles

<span class="mw-page-title-main">Herod Antipas</span> 1st century AD tetrarch of Galilee and Perea (r. 1–39)

Herod Antipas was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth. His father, Herod the Great, was described in the account as ordering the Massacre of the Innocents, marking the earliest Biblical account of the concerns of the government in Jerusalem regarding Jesus's existence.

<span class="mw-page-title-main">Matthew 2:12</span>

Matthew 2:12 is the twelfth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi, dispatched by King Herod, have found and paid homage to the Infant Jesus. In this verse this they return home rather than to Herod.

<span class="mw-page-title-main">Matthew 2:23</span> Verse of the Bible

Matthew 2:23 is the twenty-third verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative.

<span class="mw-page-title-main">Matthew 3:1</span>

Matthew 3:1 is the first verse of the third chapter of the Gospel of Matthew in the New Testament. This verse takes up the narrative some thirty years after Matthew 2:23, beginning the account of Jesus' ministry. This verse introduces the figure of John the Baptist.

<span class="mw-page-title-main">Matthew 4</span> Chapter of the New Testament

Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. Many translations of the gospel and biblical commentaries separate the first section of chapter 4 from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.

<span class="mw-page-title-main">Matthew 4:12</span> Verse of the Bible

Matthew 4:12 is the twelfth verse of the fourth chapter of the Gospel of Matthew in the New Testament. The temptation scene has just ended, and this verse begins the introduction to the discussion of the Ministry of Jesus, which makes up the bulk of the gospel narrative. Jesus' ministry in Galilee extends from this verse as far as Matthew 18:35.

<span class="mw-page-title-main">Matthew 4:16</span> Verse of the Bible

Matthew 4:16 is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse contains the second half of a quote from the Book of Isaiah, implying that these movements were preordained by scripture.

<span class="mw-page-title-main">Matthew 4:17</span> Verse of the Bible

Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse reports that once in Capernaum, Jesus began to preach.

<span class="mw-page-title-main">John 4</span> Chapter of the New Testament

John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter recalls Jesus' interaction with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.

<span class="mw-page-title-main">Luke 3</span> Chapter of the New Testament

Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus. From the start of this chapter until Luke 9:50, the "shape and outlook" of Luke's Gospel follow closely those of the other synoptic gospels, Matthew and Mark. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".

<span class="mw-page-title-main">Matthew 14</span> Chapter of the New Testament

Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist.

<span class="mw-page-title-main">Matthew 10:2</span> Verse of the Bible

Matthew 10:2 is the second verse in the tenth chapter of the Gospel of Matthew in the New Testament.

Matthew 11:14 is the fourteenth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.

Matthew 14:1 is the first verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.

Matthew 14:2 is the second verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.

Matthew 14:4 is the fourth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.

Matthew 14:12 is the twelfth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament. It refers to the death of John the Baptist and the burial of his body.

<span class="mw-page-title-main">Return of the family of Jesus to Nazareth</span> Event in the life of Jesus given in the canonical gospels

The return of the family of Jesus to Nazareth, also known as the return from Egypt, appears in the reports of the early life of Jesus given in the canonical gospels. Both of the gospels which describe the nativity of Jesus agree that he was born in Bethlehem and then later moved with his family to live in Nazareth. The Gospel of Matthew describes how Joseph, Mary, and Jesus went to Egypt to escape from Herod the Great's slaughter of the baby boys in Bethlehem. Matthew does not mention Nazareth as being the previous home of Joseph and Mary; he says that Joseph was afraid to go to Judea because Herod Archelaus was ruling there and so the family went to Nazareth instead. The Gospel of Luke, on the other hand, does not record the flight to Egypt, and says that Joseph had been previously living in Nazareth, and returned there after the Presentation of Jesus at the Temple.

Matthew 14:6-7 is a set of verses in the fourteenth chapter of the Gospel of Matthew in the New Testament.

Matthew 14:9-11 are verses in the fourteenth chapter of the Gospel of Matthew in the New Testament.

References

  1. Robert Witham, Annotations on the New Testament of Jesus Christ. Dublin: 1730.
  2. John MacEvilly, An Exposition of the Gospel of St. Matthew consisting of an analysis of each chapter and of a Commentary critical, exegetical, doctrinal and moral, Dublin, Gill & Son 1879.
  3. 1 2 "Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas".PD-icon.svg This article incorporates text from this source, which is in the public domain .
Preceded by
Matthew 14:2
Gospel of Matthew
Chapter 14
Succeeded by
Matthew 14:4