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Matthew 1:21 is the twenty-first verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph is being spoken to in a dream by an angel. In this verse, the angel tells Joseph to call the child "Jesus", "because he will save his people from their sins".
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament. Warren Kissinger reports that among Early Christians no chapter was more often cited by early scholars. The same is true in modern scholarship.
Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfil it. In this verse he perhaps continues to reinforce this claim.
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood. This verse begins the discussion of murder.
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the judgment himself. This verse states that resolving these disputes should take priority over religious rituals.
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis: while since Matthew 5:21 the discussion has been on the commandment: "You shall not murder", it now moves to the commandment: "You shall not commit adultery".
Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus' teachings on the issue of divorce.
Matthew 5:33 is the thirty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the fourth antithesis, beginning the discussion of oaths.
The Ten Commandments, also known as the Decalogue, are a set of biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Exodus 20:2–17 and Deuteronomy 5:6–21.
Matthew 7:16 is the sixteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the section warning against false prophets.
Matthew 9:4 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:35 is the 35th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
The Parable of the [Wise] Assassin, is a parable attributed to Jesus. However, it appears in none of the Canonical gospels of the New Testament but only in the non-canonical Gospel of Thomas. According to the Gospel of Thomas 98 Jesus said:
"Thou shalt not take the name of the Lord thy God in vain" is the second or third of God's Ten Commandments to man in the Abrahamic religions.
"Thou shalt not steal" is one of the Ten Commandments of the Jewish Torah, which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Post-Reformation scholars.
"Thou shalt not commit adultery" is found in the Book of Exodus of the Hebrew Bible and Old Testament. It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities. What constitutes adultery is not plainly defined in this passage of the Bible, and has been the subject of debate within Judaism and Christianity. The word fornication means illicit sex, prostitution, idolatry, lawlessness.
Thou shalt not kill, You shall not murder or You shall not kill (KJV), is a moral imperative included as one of the Ten Commandments in the Torah.
"Thou shalt not covet" is the most common translation of one of the Ten Commandments or Decalogue, which are widely understood as moral imperatives by legal scholars, Jewish scholars, Catholic scholars, and Protestant scholars. The Book of Exodus and the Book of Deuteronomy both describe the Ten Commandments as having been spoken by God, inscribed on two stone tablets by the finger of God, and, after Moses broke the original tablets, rewritten by God on replacements.
"Thou shalt not bear false witness against thy neighbour" is the ninth commandment of the Ten Commandments, which are widely understood as moral imperatives by Jewish, Catholic, and Protestant scholars.
Matthew 12:36-37 are a set of verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
References
- ↑ John MacEvilly, An Exposition of the Gospel of St. John consisting of an analysis of each chapter and of a Commentary critical, exegetical, doctrinal and moral, Dublin Gill & Son 1879.
- 1 2 "Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas".
This article incorporates text from this source, which is in the public domain.
