| Matthew 6:28 | |
|---|---|
← 6:27 6:29 → | |
 Christ's sermon on the mount: The parable of the lily (1866). | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
In the King James Version of the Bible the text reads:
The World English Bible translates the passage less poetically as:
The Novum Testamentum Graece text is:
A similar passage appears in Luke 12:27, which in the King James Version reads:
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse. This then is one of the few pieces of evidence that Jesus' message is meant equally for women as for men. [1]
Pope Francis sees Jesus' consideration of the lilies as an example of "the sensitivity of Jesus before the creatures of his Father". [2]
Many varieties of flowers grow wild in abundance in Galilee. The translation of lilies is traditional, but far from certain. Modern scholars have proposed a number of different flowers that Jesus could be here referring to (the Greek word is κρίνον, krinon), according to Fowler these include the autumn crocus, scarlet poppy, Turk's cap lily, Anemone coronaria , the narcissus, the gladiolus, and the iris. [3] Another candidate is the autumn-flowering Sternbergia lutea , one of the English common names of which is ‘lily-of-the field’. [4] France notes that flowers were less specifically defined in that era, and lily could be a word referring to any showy variety. [5] The verse could also just mean flowers in general, rather than a specific variety. "In the field" implies that these are the wildflowers growing in the fields, rather than the cultivated ones growing in gardens. Harrington notes that some have read this verse as originally referring to beasts rather than flowers. [6]
This verse is quite a well known one, appearing frequently in art and literature. Keats' "Ode on Indolence" quotes it. P.G. Wodehouse humorously uses the phrase "lilies of the field" to refer to the idle rich who do no labour. Other writers such as Edith Wharton and A.M. Klein have also directed the phrase at the rich and idle. There is also a famous movie by this name. [7]
Other uses:
Chrysostom: Having shown that it is not right to be anxious about food, He passes to that which is less; (for raiment is not so necessary as food;) and asks, And why are ye careful wherewith ye shall be clothed? He uses not here the instance of the birds, when He might have drawn some to the point, as the peacock, or the swan, but brings forward the lilies, saying, Consider the lilies of the field. He would prove in two things the abundant goodness of God; to wit, the richness of the beauty with which they are clothed, and the mean value of the things so clothed with it. [8]
Augustine: The things instanced are not to be allegorized so that we enquire what is denoted by the birds of the air, or the lilies of the field; they are only examples to prove God's care for the greater from His care for the less. [8]
Pseudo-Chrysostom: For lilies within a fixed time are formed into branches, clothed in whiteness, and endowed with sweet odour, God conveying by an unseen operation, what the earth had not given to the root. But in all the same perfectness is observed, that they may not be thought to have been formed by chance, but may be known to be ordered by God's providence. When He says, They toil not, He speaks for the comfort of men; Neither do they spin, for the women. [8]
Chrysostom: He forbids not labour but carefulness, both here and above when He spoke of sowing. [8]
Glossa Ordinaria: And for the greater exaltation of God's providence in those things that are beyond human industry, He adds, I say unto you, that Solomon in all his glory was not arrayed like one of these. [8]
Jerome: For, in sooth, what regal purple, what silk, what web of diverse colours from the loom, may vie with flowers? What work of man has the red blush of the rose? the pure white of the lily? How the Tyrian dye yields to the violet, sight alone and not words can express. [8]
Matthew 6:11 is the eleventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and forms part of the Sermon on the Mount. This verse is the third one of the Lord's Prayer, one of the best known parts of the entire New Testament. This brief verse contains the fourth petition to God.
Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament. The verses introduce the Sermon on the Mount that will be recited in the next several chapters. The previous chapter concluded with large crowds "from Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan" who followed Jesus to witness him healing: these verses present Jesus as seeing the crowds and going up onto a mountain to begin teaching.
Matthew 5:34 is the thirty-fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is part of either the third or fourth antithesis, the discussion of oaths.
Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse shifts the discussion from one of money to one of worry.
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions. In this verse Jesus tells his followers not to be anxious about food, but to rely on God as the birds, who are worth far less than people, are fully provided for.
Matthew 6:29 is the twenty-ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:30 is the thirtieth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:31 and Matthew 6:32 are the thirty-first and thirty-second verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of worry about material provisions.
Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It refers to "casting pearls before swine".
Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
Matthew 7:9 is the ninth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the first of a pair of metaphors explaining the benefits of prayer.
Matthew 7:12 is the twelfth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well known verse presents what has become known as the Golden Rule.
Matthew 7:14 is the fourteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues a metaphor begun in the previous one about the ease of following the wrong path.
The Birds of the Air is a discourse given by Jesus during his Sermon on the Mount as recorded in the Gospel of Matthew and the Sermon on the Plain in the Gospel of Luke in the New Testament. The discourse makes several references to the natural world: ravens, lilies and moths are all mentioned.
Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets.
Matthew 7:23 is the twenty-third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets.
Matthew 11:8 is the eighth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
The Lily of the Field and the Bird of the Air is a book written by Søren Kierkegaard.
This article incorporates text from this source, which is in the public domain .| Preceded by Matthew 6:27 | Gospel of Matthew Chapter 6 | Succeeded by Matthew 6:29 |