Names of the Levant

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Over recorded history, there have been many names of the Levant, a large area in the Near East, or its constituent parts. These names have applied to a part or the whole of the Levant. On occasion, two or more of these names have been used at the same time by different cultures or sects. As a natural result, some of the names of the Levant are highly politically charged. Perhaps the least politicized name is Levant itself, which simply means "where the sun rises" or "where the land rises out of the sea", a meaning attributed to the region's easterly location on the shore of the Mediterranean Sea.

Contents

Antiquity

Retjenu

Ancient Egyptian texts (c. 14th century BC) called the entire coastal area along the Mediterranean Sea between modern Egypt and Turkey rṯnw (conventionally Reṯenu ). In the Amarna letters, written in Akkadian cuneiform, Reṯenu is subdivided into five regions:

Canaan

Prior to (and for some time after) the formation of the Israelite/Hebrew identity and polities in the region, the land was referred to natively as Canaan (first attested in Assyrian Akkadian as Kinaḫnu). Though it was once thought that the Hebrews were foreign settlers in Canaan, the modern consensus of most scholars is that Hebrew identity developed in situ as a direct indigenous evolution of earlier Canaanite tribes; the continuity from Bronze Age Canaanite civilization to Iron Age Israelite/Judean civilization is indeed so seamless that many scholars stress that any dichotomy between the two is essentially arbitrary—with culture, language, etc., being indistinguishable during the transition from Bronze Age to Iron Age. [4] [5] The Phoenicians—also descended from the Bronze Age Canaanites, and close relatives and neighbors of the Israelites—likewise continued to speak a Canaanite language and practice Canaanite religion at their Mediterranean ports, and referred to themselves natively as "Canaanites", and their land as "Canaan".

Phoenicia

In ancient times, the Greeks called the whole of Canaan Phoiníkē , literally "[land] of the purple[-producing shell]". Today, general consensus associates the Phoenician homeland proper with modern-day Lebanon, centered at Phoenician cities such as Ugarit, Tyre, Sidon, and Byblos. Also, there is a modern town in Turkey called Finike which is thought to have derived by the Lycians who traded with Phoenicians in ancient times.

Israel and Judea

Israel:

The Merneptah Stele (13th century BCE). The majority of biblical archeologists translate a set of hieroglyphs as Israel, the first instance of the name in the record. Merneptah Steli (cropped).jpg
The Merneptah Stele (13th century BCE). The majority of biblical archeologists translate a set of hieroglyphs as Israel, the first instance of the name in the record.

Judea:

The kingdoms of Israel and Judah were Iron Age Semitic nations spanning from Edom to Assyria. Today, the modern State of Israel controls much of the former territory of the ancient Israelite/Judean kingdoms. According to the Deuteronomic history in the Bible, the polities of Israel and Judah originally split off from an earlier, united Kingdom of Israel, ruled by illustrious kings such as David and Solomon; though modern archaeology, biblical scholarship, and historians are generally somewhat skeptical of the historicity of the alleged united monarchy of Israel, suggesting instead that the two kingdoms developed separately, with the southern kingdom of Judah probably dependent on the northern kingdom of Israel as a satellite state at first. [6]

The term Judaea is used by historians to refer to the Roman province that extended over parts of the former regions of the Hasmonean and Herodian kingdoms. It was named after Herod Archelaus's ethnarchy of Judea of which it was an expansion, the name being derived from the earlier provincial designations Yehud Medinata (Achaemenid) and Yehud (Neo-Babylonian): all ultimately referring to the former Hebrew kingdom of Judah.

Assyria and Syria

During Persian rule of the Near East, the Greeks and Romans came to call the region "Syria", believed to have been named after Assyria and the Aramaic language they spread over the entire region. However, Herodotus used the combined name "Syria Palaistinē". "Greater Syria" refers to a larger area that is supported by some nationalists.

During the Syrian Wars between the Seleucid dynasty and the Ptolemaic dynasty (274-168 BC), the region was known as Coele-Syria traditionally given the meaning 'hollow' Syria. The later Hellenistic term Koile Syria that appears first in Arrian's Anabasis Alexandri (2.13.7) in AD 145 and has been much discussed, is usually interpreted as a transcription of Aramaic kul, "all, the entire", identifying all of Syria. [7]

Palestine

Palestine:

  • Israeli Hebrew : פלשתינה (Palestina) – from Latin, English etc., or Israeli Hebrew : פלסטין (Falastin) – from Arabic.

An early version of the name Palestine was first recorded by the ancient Egyptians as Peleset. Herodotus later called the whole area Syria Palaistinē in his Histories (c. 450 BC), and included the entire territory of ancient Israel and Judea (which he noted for the practice of circumcision), not specifically the coastal Philistine territory (whose people notably did not practice circumcision). [10] The Romans applied the term Syria Palaestina to the southern part of the region—beginning in AD 135, following the Bar Kokhba revolt—to complete the disassociation with the former identity of Judaea. The name continued to be used for the province throughout later Byzantine and Islamic rule.

Standard Hebrew has two names for Palestine, both of which are different from the Hebrew name for ancient Philistia. The first name Palestina was used by Hebrew speakers in the British Mandate of Palestine; it is spelled like the name for Philistia but with three more letters added to the end and a Latin pronunciation given. The second name Falastin is a direct loan from the Arabic form, and is used today specifically to refer to the modern Palestinians and to political aspirations for a Palestinian state.[ citation needed ]

Philistia

Philistia:

  • Israeli Hebrew : פלשת (Pleshet)
  • Tiberian Hebrew : פְּלֶשֶׁתHebrew pronunciation: [pəˈlɛʃɛθ]

Eber-Nari and Transeuphratia

Eber-Nari was the name of a satrapy of the Achaemenid Empire which roughly corresponded with the southern Levant. It means "Beyond the River" or "Across the River" in both Akkadian and Aramaic (that is, the western side of the Euphrates from a Mesopotamian and Persian viewpoint). It is also sometimes referred to as Transeuphratia (French Transeuphratène) by modern scholars.[ citation needed ]

Medieval and modern history

Shaam

The Arabic name for the region of Levant is Shaam (Arabic : أَلشَّام, romanized: al-Shām) comes from the Arabic root meaning "left" or "north". [11] After the Islamic conquest of the region, the term was applied to the Levant (Byzantine Syria). [12] [13]

In ancient times, Baalshamin or Ba'al Šamem (Imperial Aramaic : ܒܥܠ ܫܡܝܢ, romanized: Lord of Heaven(s)), [14] [15] was a Semitic sky-god in Canaan/Phoenicia and ancient Palmyra. [16] [17] However, the syllable "sham" in Baalshamin has nothing to do with the name shaam but is just by chance the middle syllable of the word for "sky", comparable to Hebrew שָׁמַיִם (shamayim).

Levant

Medieval Italians called the region Levante after its easterly location where the sun "rises"; this term was adopted from Italian and French into many other languages.[ citation needed ]

Outremer

Frankish Crusaders called the Levant Outremer in French, which means "overseas". In France, this general term was colloquially applied more specifically to the Levant because of heavy Frankish involvement in the Crusades and the foundation of the Latin Kingdom of Jerusalem and other Latin settlements scattered throughout the area.[ citation needed ]

Eastern Mediterranean

Eastern Mediterranean is a term that denotes the lands or states geographically in the eastern, to the east of, or around the east of the Mediterranean Sea, or with cultural affinities to this region. The Eastern Mediterranean includes Cyprus, Syria, Lebanon, Palestine, Israel, and Jordan. [18] [19] [20] [21] [22] The term Mediterranean derives from the Latin word mediterraneus, meaning "in the middle of earth" or "between lands" (medius, "middle, between" + terra, "land, earth"). This is on account of the sea's intermediary position between the continents of Africa and Europe. [23]

Holy Land

In different languages:

The Holy Land is a term used in Judeo-Christian tradition to refer to sacred sites of the Levant such as Shiloh, Jerusalem, Bethlehem and Nazareth but is also often used to refer to the Levant (and historical Canaan) as a whole.

See also

Related Research Articles

The Levant is the area in Southwest Asia, south of the Taurus Mountains, bounded by the Mediterranean Sea in the west, the Arabian Desert in the south, and Mesopotamia in the east. It stretches roughly 400 mi (640 km) north to south, from the Taurus Mountains to the Sinai desert and Hejaz, and east to west between the Mediterranean Sea and the Khabur river. The term is often used to refer to the following regions or modern states: the Hatay Province of Turkey, Syria, Lebanon, Israel, Palestine, and Jordan. The term sometimes include Cilicia, Cyprus and the Sinai Peninsula.

<span class="mw-page-title-main">Levant</span> Region in the Eastern Mediterranean

The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of West Asia and core territory of the political term Middle East. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in western Asia: i.e. the historical region of Syria, which includes present-day Israel, Jordan, Lebanon, Syria, the Palestinian territories and most of Turkey southwest of the middle Euphrates. Its overwhelming characteristic is that it represents the land bridge between Africa and Eurasia. In its widest historical sense, the Levant included all of the Eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece in Southern Europe to Cyrenaica, Eastern Libya in Northern Africa.

<span class="mw-page-title-main">Philistines</span> Ancient people who lived on the south coast of Canaan

The Philistines were an ancient people who lived on the south coast of Canaan during the Iron Age in a confederation of city-states generally referred to as Philistia.

<span class="mw-page-title-main">Semitic languages</span> Branch of the Afroasiatic languages

The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.

<span class="mw-page-title-main">Canaan</span> Region in the ancient Near East

Canaan was a Semitic-speaking civilization and region of the Southern Levant in the Ancient Near East during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni, and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur, and Gezer.

<span class="mw-page-title-main">Philistia</span> Geo-political region occupied by the Philistines

Philistia was a confederation of five main cities or pentapolis in the Southwest Levant, made up of principally Gaza, Ashkelon, Ashdod, Ekron, and Gath, and for a time, Jaffa.

Phoenician is an extinct Canaanite Semitic language originally spoken in the region surrounding the cities of Tyre and Sidon. Extensive Tyro-Sidonian trade and commercial dominance led to Phoenician becoming a lingua franca of the maritime Mediterranean during the Iron Age. The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts.

The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab in the early 1st millennium BC.

<span class="mw-page-title-main">Names of Jerusalem</span>

Names of Jerusalem refers to the multiple names by which the city of Jerusalem has been known and the etymology of the word in different languages. According to the Jewish Midrash, "Jerusalem has 70 names". Lists have been compiled of 72 different Hebrew names for Jerusalem in Jewish scripture.

The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages, the others being the still living Aramaic, Ugaritic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today, Israel, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia. From the 9th century BC they also spread to the Iberian Peninsula, North Africa and Mediterranean in the form of Phoenician.

<span class="mw-page-title-main">Palestine (region)</span> Geographic region in West Asia

The region of Palestine, also known as historic Palestine, is a geographical area in West Asia. It includes modern-day Israel and the State of Palestine, as well as parts of northwestern Jordan in some definitions. Other names for the region include Canaan, the Promised Land, the Land of Israel, or the Holy Land.

<span class="mw-page-title-main">Canaanite religion</span> Group of ancient Semitic religions

Canaanite religion was a group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age to the first centuries CE. Canaanite religion was polytheistic and in some cases monolatristic. It was influenced by neighboring cultures, particularly ancient Egyptian and Mesopotamian religious practices. The pantheon was headed by the god El and his consort Asherah, with other significant deities including Baal, Anat, Astarte, and Mot.

Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages.

<span class="mw-page-title-main">Canaan (son of Ham)</span> Biblical figure

Canaan, according to the Book of Genesis in the Hebrew Bible, was a son of Ham and grandson of Noah, as well as the father of the Canaanites.

<span class="mw-page-title-main">Phoenicia under Assyrian rule</span>

During the Middle Assyrian Empire and the Neo-Assyrian Empire, Phoenicia, what is today known as Lebanon and coastal Syria, came under Assyrian rule on several occasions.

<span class="mw-page-title-main">Name of Syria</span> Country name

The name Syria is latinized from the Greek Συρία. In toponymic typology, the term Syria is classified among choronyms. The origin and usage of the term has been the subject of interest, both among ancient writers and modern scholars. In early Hittite, Luwian, Cilician and Greek usage between the 9th century BC and 2nd century BC, the terms Συρία (Suría) and Ασσυρία (Assuría) were used almost interchangeably. In the Roman Empire, the terms Syria and Assyria came to be used as names for distinct geographical regions. "Syria" in the Roman period referred to the region of Syria, while Assyria was part of the Parthian Empire and then Sasanian Empire and only very briefly came under Roman control, AD 116–118, marking the historical peak of Roman expansion. Henceforth, the Greeks then applied the term "Syrian" without distinction between the actual Assyrians of Mesopotamia, Northeast Syria and Southeast Anatolia, and now also to the Arameans and Phoenicians of the Levant who had not previously had the term applied to them or their lands.

<span class="mw-page-title-main">Greeks in Syria</span> Greek community in Syria

The Greeks in Syria arrived in the 7th century BC and became more prominent during the Hellenistic period and when the Seleucid Empire was centered there. Today, there is a Greek community of about 4,500 in Syria, most of whom have Syrian nationality and who live mainly in Aleppo, Baniyas, Tartous, and Damascus, the capital. There are also about 8,000 Greek-speaking Muslims of Cretan origin in Al-Hamidiyah.

<span class="mw-page-title-main">Jebel Aqra</span> Mountain on the Syria–Turkey border

Jebel Aqra is a limestone mountain located on the Syrian–Turkish border near the mouth of the Orontes River on the Mediterranean Sea. Rising from a narrow coastal plain, Jebel Aqra is a mariners' landmark which gathers thunderstorms.

<span class="mw-page-title-main">Syria (region)</span> Region east of the Mediterranean Sea

Syria is a historical region located east of the Mediterranean Sea in West Asia, broadly synonymous with the Levant. Other synonyms are Greater Syria or Syria-Palestine. The region boundaries have changed throughout history. However, in modern times, the term "Syria" alone is used to refer to the Syrian Arab Republic.

<span class="mw-page-title-main">Ancient Semitic-speaking peoples</span> Residents of the ancient Near East until the end of antiquity

Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs, Arameans, Assyrians, Jews, Mandaeans, and Samaritans having a continuum into the present day.

References

  1. Tammuz, Oded. "Canaan - A Land Without Limits, Ugarit Forschungen 33: 510".{{cite journal}}: Cite journal requires |journal= (help)
  2. Sir Alan Gardiner, Egypt of the Pharaohs, Clarendon Press, Oxford (1961) 1964 pp.131, 199, 285, n.1.
  3. KTU 2 4.96
  4. Gnuse, Robert Karl (1997). No other gods : emergent monotheism in Israel. Sheffield, England: Sheffield Academic Press. p. 54. ISBN   9780567374158. OCLC   276784070.
  5. Smith, Mark S. (2002). The early history of God : Yahweh and the other deities in ancient Israel (2nd ed.). Grand Rapids, Mich.: William B. Eerdmans Pub. Co. pp. 19–24. ISBN   9780802839725. OCLC   49493240.
  6. Israel., Finkelstein (2001). The Bible unearthed : archaeology's new vision of ancient Israel and the origin of its sacred texts. Silberman, Neil Asher, 1950-. New York: Free Press. ISBN   9780684869124. OCLC   44509358.
  7. M. Sartre, "La Syrie creuse n'existe pas", in G. L. Gatier, et al.Géographie historique au proche-orient (1988:15-40), reviving the explanation offered by A. Schalit (1954), is reported by Robin Lane Fox, Travelling Heroes in the Epic Age of Homer (2008, notes p378f): "the crux is solved".
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  9. Price, Randall (2001). Unholy war . Eugene, OR: Harvest House Publishers. pp.  133. ISBN   9780736908238. OCLC   47916042.
  10. Avi, Faust (April 2016). Israel's ethnogenesis : settlement, interaction, expansion and resistance. Milton Park, Abingdon, Oxon. pp. 88–91. ISBN   9781134942084. OCLC   945975573.{{cite book}}: CS1 maint: location missing publisher (link)
  11. "Nine Divine Connections Between the Blessed Lands of Shaam and Yemen | Muslim Hands UK". muslimhands.org.uk. 21 October 2020. Retrieved 2021-08-06.
  12. Article "AL-SHĀM" by C.E. Bosworth, Encyclopaedia of Islam , Volume 9 (1997), page 261. See also Name of Syria.
  13. Salibi, K. S. (2003). A House of Many Mansions: The History of Lebanon Reconsidered. I.B.Tauris. pp. 61–62. ISBN   978-1-86064-912-7. To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the Syrian and Arabian deserts, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as Bilad al-Sham. Under the Romans, there was actually a province of Syria, with its capital at Antioch, which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and Mesopotamia was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as Suriyah, to denote one special region of Bilad al-Sham, which was the middle section of the valley of the Orontes river, in the vicinity of the towns of Homs and Hama. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in Byzantine and Western European usage, and also in the Syriac literature of some of the Eastern Christian churches, from which it occasionally found its way into Christian Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of Western Europe. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.
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  22. "Countries Surrounding the Eastern Mediterranean Sea". Archived from the original on 2020-02-25. Retrieved 2011-02-20.
  23. entry μεσόγαιος Archived 2009-12-02 at the Wayback Machine at Liddell & Scott
  24. Quran 5:1-96