Ottoman Zeila | |||||||||
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Egypt Eyalet later Yemen Eyalet of the Ottoman Empire | |||||||||
1559–1874/75 | |||||||||
Flag | |||||||||
![]() A picture of the extent of The Ottoman Empire from Egypt to the Somali coast | |||||||||
![]() Zeila waterfront circa 1880 | |||||||||
Capital | Zeila | ||||||||
History | |||||||||
• Established | 1559 | ||||||||
• Disestablished | 1874/75 | ||||||||
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Today part of | Somaliland |
Ottoman Zeila was a region centered around Zeila that was under intermittent Ottoman control between the 16th and 19th centuries, after the collapse of the Adal Sultanate.
In 1517, the Ottoman Turks conquered the Mamluk Sultanate in Egypt and Syria, during the reign of Selim I. [1] As such, territories of the Sultanate including Jeddah and Mecca were controlled by the Ottomans. Jeddah was then expanded for the purpose of protecting the borders of the Ottoman Empire from Portuguese invasions.
The Ottoman Empire then began extending its borders throughout the rest of the Red Sea coast. Muslim rulers from Sudan and the Arabian Peninsula were dominant in the African Red Sea coast until the Ottoman Turks arrived in the 16th century. [2] The ports of Suakin and Massawa were occupied by Özdemir Pasha
The Ottoman activities in the Somali coast began with the Invasion of Etiopia by the Adal Sultanate (which had begun in 1527) the Ottomans had sent badly needed aid in the form of matchlockmen sent to Adal with 10 cannons and artillery men, as well as many as 900 gunmen in 1542. [3] The support from the Ottomans led to the destruction of almost all the Portuguese force under Christopher da Gama who himself was killed in the battle of Wolfa.
However, the surviving Portuguese forces allied with an Ethiopian contingent led by Gelawdewos and the Christian army was able to decisively defeat the Muslims in the Battle of Wayna Daga. [4]
However conflict resumed and Gelawdewos would be defeated and killed by Nur at the Battle of Fatagar. [5] [6]
The Ottomans invaded the Kingdom of Medri Bahri, now modern-day Eritrea, in 1557 with a force of perhaps 1400-1500 under Özdemir Pasha, with the alliance of the Sultanate of Adal. [7]
They first captured Massawa, Hirgigo and Beylul then moved inland and captured the regional capital of Debarwa from the Medri Bahri and the Abyssinian Kingdom [8] Ozdemir Pasha had also captured the northern and north-west parts of Ethiopia [9] A fort was also constructed at Hergigo; a planned fort at Massawa had to be abandoned due to a lack of suitable building materials. [10] Debarwa was then given to the local noble Ga'éwah, the sister of Ahmed ibn Ibrahim al-Ghazi's mother-in-law. [11]
The Bahr Negash Yeshaq had bad relations with Emperor Menas, who had just assumed the throne, so in 1561 he revolted against Menas, but the following year he was defeated in battle. Yeshaq then fled to the Ottomans and promised to cede them Debarwa, Massawa, Arqiqo, and all the land in between in return for their help. In 1562 the combined forces of Osman Pasha and Yeshaq defeated Menas at Enderta in the Tigray region. [12] [13] [14] [15] [16] Yeshaq and the Emperor later made peace, and the Ottomans withdrew from Debarwa in 1572, which Yeshaq quickly occupied, but he returned it to the Ottomans as a result of the earlier agreement.
However In 1576, Sarsa Dengel, Menas' successor would begin an Ethiopian counter offensive and defeated an Adalite army at the Battle of Webi River where he captured and executed the Adalite Sultan along with some of the Adalite nobility thereby permanently damaging Adal as a military power. [17] The Ottoman Empire, under the command of Özdemir Pasha, successfully captured the port city of Zeila from the weakened Adalites in 1559. [18]
After failed reconciliation attempts between Sarsa Dengal and the Bahr Negus, he then marched north to Tigray where he dealt the Ottomans and their Medri Bahri allies a crushing defeat at the Battle of Addi Qarro, killing Ottoman Commander Ahmad Pasha along with the rebellious Bahr Negus Yeshaq. [19] The Emperor Sarsa Dengal would make peace with the Ottomans in 1589 ending the Ottoman–Ethiopian war. [20] [21]
By 1608, Imam al-Mansur (the victorious) regained control over the highlands and signed a truce for 10 years with the Ottomans. [22] Imam al-Mansur al-Qasim died in 1620. His son Al-Mu'ayyad Muhammad succeeded him and confirmed the truce with the Ottomans. In 1627, the Ottomans lost Aden and Lahej. 'Abdin Pasha was ordered to suppress the rebels, but failed, and had to retreat to Mocha. [23] Al-Mu'ayyad Muhammad expelled the Ottomans from Sana'a in 1628, only Zabid and Mocha remained under Ottoman possession. Al-Mu'ayyad Muhammad captured Zabid in 1634 and allowed the Ottomans to leave Mocha peacefully. [24]
Zeila would come under Yemeni control of the Qasimi dynasty of Mocha around 1695 the qasimid had re conquered Yemen and removed the Ottomans and they would extend their control and trade with the Somali coast, improving trade and encouraging the arrival of many vessels from Somaliland to Yemen. The city was also used to imprison dissidents from Mocha, Zeila was governed by an Amir or sheikhs from Mokha who would garrison a small army of troops, but their control and authority did not extend beyond the city of Zeila. [25] [26] [27] [28]
Al-Mutawakkil Isma'il, who conquered Yemen in its entirety, from Asir in the north to Dhofar in the east. [29] [30] [31] [32] During his reign, and during the reign of his successor, Al-Mahdi Ahmad (1676–1681), the imamate implemented some of the harshest discriminatory laws (ghiyar) against the Jews of Yemen, which culminated in the expulsion of all Jews (Exile of Mawza) They were to be sent to Zeilaʻ, a place along the African coast of the Red Sea, where they would be confined for life, or else repent and accept the tenets of Islam. [33] But would instead be sent to a hot and arid region in the Tihama coastal plain.
Al-Mutawakkil Isma'il, would send troops outside of zeila in to the land of the Somalis to capture Awsa, but hes troops felt a big diffrence in man power. He would send his men deeper into Somali land to capture Awsa under the command of Abdullah Al-Jameel. The leader of the expedition was informed that the Somalis were many, and they did not have The number or strength to fight them. The expedition failed, so hes troops retreated to Zeila, ending the campaign . [34]
The Ottomans were concerned about the British expansion from the British ruled subcontinent to the Red Sea and Arabia. They returned to the Tihama in 1849 after an absence of two centuries. [35] Rivalries and disturbances continued among the Zaydi imams, between them and their deputies, with the ulema, with the heads of tribes, as well as with those who belonged to other sects. Some citizens of Sana'a were desperate to return law and order to Yemen and asked the Ottoman Pasha in Tihama to pacify the country. [36] Yemeni merchants knew that the return of the Ottomans would improve their trade, for the Ottomans would become their customers. [37] An Ottoman expedition force tried to capture Sana'a, but was defeated and had to evacuate the highlands. [38] The Opening of the Suez Canal in 1869, strengthened the Ottoman decision to remain in Yemen. [39] In 1872, military forces were dispatched from Constantinople and moved beyond the Ottoman stronghold in the lowlands (Tihama) to conquer Sana'a. By 1873, the Ottomans succeeded in conquering the northern highlands. Sana'a became the administrative capital of Yemen Vilayet.
In 1841 Sharmarke took controll of Ottoman Zeila with fifty Matchlock men, two cannons and an army of mounted spearmen managed to invade Zeila and depose its Arab Governor, Mohammed Al Barr. Sharmarke used the canons to fire at the city walls which frightened Al Barr's followers and caused them to flee. Sharmarke succeeded Al Barr as the ruler of Zeila and its dependencies. [40] [41] [42]
Sharmarke's influence was not limited to the coast as he had many allies in the interior of the Somali country and even further in Abyssinia. Among his allies were the Kings of Shewa. When there was tension between the Amir of Harar Abu Bakr II ibn `Abd al-Munan and Sharmarke, as a result of the Amir arresting one of his agents in Harar, Sharmarke persuaded the son of Sahle Selassie, the King of Shewa, to imprison on his behalf about 300 citizens of Harar then resident in Shewa, for a length of two years. [43] In 1855, in an act seen as defiant of foreign powers, Sharmarke refused to sell to M. Richet, the French agent at Jeddah, a house in Zeila, citing "how easily an Agency becomes a fort", and preferring "a considerable loss to the presence of dangerous friends". [44]
History of Somaliland |
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: ISBN / Date incompatibility (help)(Translated) The Turks and the Bahrnagash united their forces against Adamas Segued, defeated him, and so ruined his army that he could no longer hold the field; he was forced to go and hide in the mountains, where he led a wandering and languishing life until his death, which occurred the following year, 1563
The Emperor Adamas marched against Isaac and the Turks to Tigre with numerous forces, and on the 20th of April 1562, was routed without fighting; for both he and his men being terrified with the cannons fled, and left their camp to the Enemy. All this while we had been in the Emperor's Camp... Upon this defeat we were made prisoners by Turks and Abyssinians who fought against the Emperor.
Osman Pasha first aimed to re-claim lost lands. In January 1562, his troops conquered Debarwa and then rapidly moved to fighting the Ethiopian Army around Enderta in the Tigray Province. On 20 April 1562, Osman Pasha's forces, reinforced with local troops, inflicted a decisive defeat upon their enemy.
Many of the nobles, including Yeshaq, therefore came to fear for their positions, and in 1560, under Yeshaq's leadership, they openly rebelled, proclaiming Tazkara-Qal, the eldest of Yaegob's sons, as emperor. Defeated by Minas, the rebels then turned for support to the Jesuit missionaries and the Portuguese soldiers, since they were discontented with the way in which the emperor was treating Bishop André de Oviedo, a Spanish Jesuit who had reached Ethiopia in 1557, and who was made Catholic Patriarch by the Pope in 1562. (Minas had viewed Oviedo's missionary zeal as a threat to internal peace, after which Oviedo openly sided with the rebels.) But Yeshaq soon realised that the Portuguese were not numerous enough to assure him victory, and instead sought the support of the Turks, who welcomed the opportunity to enter the Ethiopian plateau. Turkish muskets helped Yeshaq to defeat Minas in April 1562.