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A good number of inscriptions written in Sanskrit language have been found in Malaysia and Indonesia: the Indo-Australian archipelago. "Early inscriptions written in Indian languages and scripts abound in Southeast Asia. [...] The fact that southern Indian languages didn't travel eastwards along with the script further suggests that the main carriers of ideas from the southeast coast of India to the east - and the main users in Southeast Asia of religious texts written in Sanskrit and Pali - were Southeast Asians themselves. The spread of these north Indian sacred languages thus provides no specific evidence for any movements of South Asian individuals or groups to Southeast Asia. [1]
The oldest known inscriptions in Indonesia are the Kutai inscriptions, or the Muarakaman inscriptions, which are those on seven stone pillars, or yupa (“sacrificial posts”), found in the eastern part of Borneo, in the area of Kutai, East Kalimantan province. They are written in the early Pallava script, in the Sanskrit language, and commemorate sacrifices held by a king called Mulavarman. Based on palaeographical grounds, they have been dated to the second half of the 4th century AD. They attest to the emergence of an Indianized state in the Indonesian archipelago prior to AD 400, and hence Old Kutai Kingdom (Kutai Kuno) is the earliest known Indianized polity in Indonesia.
In addition to Mulavarman, the reigning king, the inscriptions mention the names of his father Asvavarman and his grandfather Kundungga. It is generally agreed that Kundungga is not a Sanskrit name, but one of native origin. The fact that his son Asvavarman is the first of the line to bear a Sanskrit name indicates that he was probably also the first to adhere to Hinduism. [2]
The Tugu inscription is one several inscriptions associated to Tarumanagara, discovered in Batutumbuh hamlet, Tugu village, Koja, North Jakarta, in Indonesia. The inscription contains information about hydraulic projects; the irrigation and water drainage project of the Chandrabhaga river by the order of a certain Rajadirajaguru, and also the water project of the Gomati river by the order of King Purnawarman in the 22nd year of his reign. The digging project to straighten and widen the river was conducted in order to avoid flooding in the wet season, and as an irrigation project during the dry season.
The Tugu inscription was written in Pallava script arranged in the form of Sanskrit Sloka with Anustubh metrum, consisting of five lines that run around the surface of the stone. Just like other inscriptions from the Tarumanagara kingdom, the Tugu inscriptions do not mention the date of the edict. The date of the inscriptions was estimated and analyzed according to paleographic study which concluded that the inscriptions originated from the mid 5th century. The script of the Tugu inscription and the Cidanghyang inscription bear striking similarity, such as the script "citralaikha" written as "citralekha", leading to the assumption that the writer of these inscriptions was the same person.
The Tugu inscription is the longest Tarumanagara inscription pronounced by edict of Sri Maharaja Purnawarman. The inscription was made during the 22nd year of his reign, to commemorate the completion of the canals of the Gomati and Candrabhaga rivers. On the inscription there is an image of a staff crowned with Trisula straight to mark the separation between the beginning and the end of each sentence.
An inscription in Sanskrit dated 1086 has been found in Kedah. This was left by Kulothunga Chola I (of the Chola empire, Tamil country). This too shows the commercial contacts the Chola Empire had with Malaysia. [3]
An inscription was found in the Malay Peninsula in Southern Thailand, at Nakhon Si Thammarat. It has been dubbed the Ligor inscription, being the name given by Europeans to the region in the 16th and 17th centuries. It is written in Sanskrit [4] and bears the date of 775 AD. [5] One side of the inscription refers to the Illustrious Great Monarch (śrīmahārāja) belonging to the "Lord of the Mountain" dynasty (śailendravaṁśa), which is also mentioned in four Sanskrit inscriptions from Central Java; the other side refers to the founding of several Buddhist sanctuaries by a king of Srivijaya. [6] Srivijaya is the name of a kingdom whose centre was located in the modern city of Palembang in South Sumatra province, Indonesia. The Ligor inscription has been known in the list of inscription of Thailand as "Inscription No. 23 : Inscription of Wat Sema Mueang" which has been found at Wat Sema Mueang, Wiang Sak township, Mueang district of Nakhon Srithammarat in 1907 by Prince Damrongrachaniphab when he was Ministry of Interior during the annual inspection trip with the era recorded in the inscription as "Maha Sakkarat 697" (AD 775) [7] The Ligor inscription is testimony to an expansion of Sriwijaya power to the peninsula. [8]
Inscriptions | Place of discovery | Date | Note |
---|---|---|---|
Võ Cạnh inscription | Nha Trang, Vietnam | 2nd-3rd century CE | |
Muarakaman inscriptions | East Kalimantan, Indonesia | ~ 400 CE | Also known as Kutai inscriptions |
Kebon Kopi I inscription | Bogor, Indonesia | ~ 400 CE | Also known as Tapak Gajah inscriptions |
Tugu inscription | North Jakarta, Indonesia | early 5th century CE | |
Cidanghiang inscription | Pandeglang, Indonesia | 5th century CE | Also known as Lebak inscription |
Ciaruteun inscription | Bogor, Indonesia | 5th century CE | |
Muara Cianten inscription | Bogor, Indonesia | 5th century CE | |
Jambu inscription | Bogor, Indonesia | 5th century CE | |
Pasir Awi inscription | Bogor, Indonesia | 5th century CE | |
Tukmas inscription | Magelang, Indonesia | 6th-7th century CE | |
Canggal inscription | Magelang, Indonesia | 732 CE | Earliest mention of King Sanjaya |
Plumpungan inscription | Salatiga, Indonesia | 760 CE | |
Ligor inscription | Nakhon Si Thammarat, Thailand | 775 CE | |
Kalasan inscription | Sleman, Indonesia | 778 CE | |
Kelurak inscription | Klaten, Indonesia | 782 CE | |
Karangtengah inscriptions | Temanggung, Indonesia | 824 CE | Also known as Kayumwungan inscription |
Tri Tepusan inscription | Temanggung, Indonesia | 842 CE | |
Munggu Antan inscription | Purworejo, Indonesia | 887 CE | |
Belanjong pillar | Denpasar, Indonesia | 913 CE | |
Sangguran Inscription | Batu, Indonesia | 928 CE | Also known as Minto Stone |
Pucangan inscription | Mojokerto, Indonesia | 1041 CE | Also known as Calcutta Stone |
Mula Malurung inscriptions | Kediri, Indonesia | 1255 CE | |
Gondang inscription | Mojokerto, Indonesia | 1275 CE | |
Padang Roco inscription | Dharmasraya, Indonesia | 1286 CE | |
Wurare Inscription | Mojokerto, Indonesia | 1289 CE | |
Pasir Panjang inscription | Karimun, Indonesia | 9-12th century CE | |
Singapore Stone | Singapore | 10-11th century CE | Language unclear; either Sanskrit or Old Javanese |
Akarendra inscription | Tanah Datar, Indonesia | 12th century CE | |
Manjusri inscription | Malang, Indonesia | 1343 CE | |
Amoghapasa inscription | Dharmasraya, Indonesia | 1347 CE | |
Pagaruyung III inscription | Tanah Datar, Indonesia | 1347 CE | |
Bukit Gombak inscription | Tanah Datar, Indonesia | 1357 CE | |
Pagaruyung VIII inscription | Tanah Datar, Indonesia | 1369 or 1316 CE | |
Suruaso I inscription | Tanah Datar, Indonesia | 1375 CE | |
Suruaso II inscription | Batusangkar, Indonesia | 14th century CE | Also known as Batusangkar inscription |
Kuburajo inscription | Tanah Datar, Indonesia | 14th century CE |
Srivijaya, also spelled Sri Vijaya, was a Hindu-Buddhist thalassocratic empire based on the island of Sumatra that influenced much of Southeast Asia. Srivijaya was an important centre for the expansion of Buddhism from the 7th to 11th century AD. Srivijaya was the first polity to dominate much of western Maritime Southeast Asia. Due to its location, Srivijaya developed complex technology utilizing maritime resources. In addition, its economy became progressively reliant on the booming trade in the region, thus transforming it into a prestige goods-based economy.
The Tamil script is an abugida script that is used by Tamils and Tamil speakers in India, Sri Lanka, Malaysia, Singapore and elsewhere to write the Tamil language. It is one of the official scripts of the Indian Republic. Certain minority languages such as Saurashtra, Badaga, Irula and Paniya are also written in the Tamil script.
The Grantha script is a classical South Indian Brahmic script, found particularly in Tamil Nadu and Kerala. Originating from the Pallava script, the Grantha script is related to Tamil and Vatteluttu scripts. The modern Malayalam script of Kerala is a direct descendant of the Grantha script. The Southeast Asian and Indonesian scripts such as Thai and Javanese respectively, as well as South Asian Tigalari and Sinhala scripts, are derived or closely related to Grantha through the early Pallava script. The Pallava script or Pallava Grantha emerged in the 4th century CE and was used until the 7th century CE, in India. This early Grantha script was used to write Sanskrit texts, inscriptions on copper plates and stones of Hindu temples and monasteries. It was also used for classical Manipravalam – a language that is a blend of Sanskrit and Tamil. From it evolved Middle Grantha by the 7th century, and Transitional Grantha by about the 8th century, which remained in use until about the 14th century. Modern Grantha has been in use since the 14th century and into the modern era, to write classical texts in Sanskrit and Dravidian languages. It is also used to chant hymns and in traditional Vedic schools.
The Pallava dynasty existed from 275 CE to 897 CE, ruling a significant portion of the Deccan, also known as Tondaimandalam. The Pallavas played a crucial role in shaping in particular southern Indian history and heritage. The dynasty rose to prominence after the downfall of the Satavahana Empire, whom they had formerly served as feudatories.
The Shailendra dynasty was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism and covered the Kedu Plain of Central Java with Buddhist monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site.
Archeological digs suggest a settlement existed on the northern bank of the Merbok River by the 1st millennium CE. The Merbok settlement, Sungai Batu was built near the river's estuary. The early history of Kedah can be traced from various sources, from the prehistoric period, most famously the archaeological site of Bujang Valley, the early maritime trade of India, Persia, and the Arabs to the written works of early Chinese pilgrims and early Chinese records, and later to the partly-historical Hikayat Merong Mahawangsa and the Al-Tarikh Salasilah Negeri Kedah.
The Melayu Kingdom was a classical Buddhist kingdom located in what is now the Indonesian province of West Sumatra and Jambi.
The Pallava script, or Pallava Grantha, is a Brahmic script named after the Pallava dynasty of Southern India (Tamilakam) and is attested to since the 4th century CE. In India, the Pallava script evolved from Tamil-Brahmi. The Grantha script originated from the Pallava script. Pallava also spread to Southeast Asia and evolved into scripts such as Balinese, Baybayin, Javanese, Kawi, Khmer, Lanna, Lao, Mon–Burmese, New Tai Lue, Sundanese, and Thai. This script is the sister of the Vatteluttu script which was used to write Tamil and Malayalam in the past.
Tarumanagara or Taruma Kingdom or just Taruma was an early Sundanese Indianised kingdom, located in western Java, whose 5th-century ruler, Purnawarman, produced the earliest known inscriptions in Java, which are estimated to date from around 358 CE.
Kutai is a historical region in what is now the Indonesian province of East Kalimantan on the island of Borneo. The region shares its name with the native ethnic group of the region, with a total population around 300,000, who have their own language known as the Kutainese language which accompanies their own rich history. Today, the name is preserved in the names of three regencies in East Kalimantan province which are the Kutai Kartanegara Regency, the West Kutai Regency and East Kutai Regency with the major river flowing in the heart of the region known as the Mahakam River. The Kutai Martadipura Kingdom (399–1635) was the earliest Hindu kingdom in the East Indies. It was later succeeded by the Muslim sultanate of Kutai Kartanegara (1300–1844).
The Tugu inscription is one of the mid 5th century Tarumanagara inscriptions discovered in Batutumbuh hamlet, Tugu village, Koja, North Jakarta, in Indonesia. The sanskrit stone inscription of King Purnavarman is of special interest because it preserves the record of river-works executed in the middle of the fifth century. The inscription contains information about hydraulic projects; the irrigation and water drainage project of the Chandrabhaga river by the order of Rajadirajaguru, and also the water project of the Gomati river by the order of King Purnawarman in the 22nd year of his reign. The digging project to straighten and widen the river was conducted in order to avoid flooding in the wet season, and as an irrigation project during the dry season.
Varman or its variants, Varma, Verma, Burman or Barman, are surnames that are used in India and southeast Asia.
Sri Mulavarman Nala Deva, was the king of the Kutai Martadipura Kingdom located in eastern Borneo around the year 400 CE. What little is known of him comes from the seven Yupa inscriptions found at a sanctuary in Kutai, East Kalimantan. He is known to have been generous to brahmins through the giving of gifts including thousands of cattle and large amounts of gold.
A Yūpa (यूप), or Yūpastambha, was a Vedic sacrificial pillar used in Ancient India. It is one of the most important elements of the Vedic rituals for animal sacrifice.
Purnawarman or Purnavarman was the 5th-century king of Tarumanagara, a Hindu Indianized kingdom, located in modern-day West Java, Jakarta and Banten provinces, Indonesia. Purnawarman reigned during the 5th century, and during his reign he created several stone inscriptions.
Kudungga was the founder of the Kutai Martadipura kingdom who ruled around the year 350 AD or 4th century AD. Kudungga first ruled the kingdom of Kutai Martadipura as a community leader or chieftain. Kutai Martadipura during Kudungga rule do not have a regular and systematical system of governance. In contrary, the latest claim is said that Maharaja Kudungga is possibly a king from ancient kingdom Bakulapura in Tebalrung , and Asvavarman which his son-in-law rather his son, then become the first king of Kutai Martadipura.
Ciaruteun inscription also written Ciarutön or also known as Ciampea inscription is a 5th-century stone inscription discovered on the riverbed of Ciaruteun River, a tributary of Cisadane River, not far from Bogor, West Java, Indonesia. The inscription is dated from the Tarumanagara kingdom period, one of the earliest Hindu kingdoms in Indonesian history. The inscription states King Purnawarman is the ruler of Tarumanagara.
Cidanghiang inscription, also called Lebak inscription, is an inscription from the Tarumanagara kingdom, estimated to be from the 4th century CE. The inscription was found in 1947 on the bank of Cidanghiang River in Lebak village, Munjul district, in Pandeglang Regency, Banten, Indonesia. The inscription is written in the Pallava script and composed in the Sanskrit language.
Tamil dynasties are the kingdoms who ruled over present day Tamil Nadu, Sri Lanka, Andhra Pradesh, Karnataka, Kerala and Odisha. These include the Pallavas, the Pandyas, the Cholas and the Cheras.
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