Sitka Lutheran Church (Finnish : Sitkan luterilainen kirkko) is an Evangelical Lutheran Church in Sitka, Alaska. Its first building was constructed in 1843 on what is now 224 Lincoln Street and was the first Protestant church in Alaska. The original church was built and its congregation established through the efforts of Arvid Adolf Etholén, the eighth Russian governor of Alaska. The land on which the church was constructed was deeded to the congregation in perpetuity by the Russian government at the time of the Alaska Purchase. The current church building is the third to be constructed on the site and was completed in 1967. It contains many of the furnishings from the original church, including its historic pipe organ and the altarpiece by Berndt Godenhjelm. [2] [3]
Many of the workers who came to Alaska to work for the Russian-American Company were from Finland and the Baltic states and most were Lutherans. The settlement of New Archangel (now Sitka) was the capital of Russian America. However, for the first 35 years of its existence, the only church there was the Russian Orthodox Cathedral of St. Michael the Archangel. In 1839 Arvid Adolf Etholén, himself a Swedish-speaking Finn, was appointed the eighth governor of the colony by which time there were approximately 150 Lutherans working in New Archangel. At the urging of Etholén and Ferdinand von Wrangel, a previous manager of the Russian-American Company, the Russian government agreed to establish a Lutheran parish there which would be part of the Lutheran diocese of St. Petersburg. Etholén arrived in Sitka in 1840 with his young wife Margaretha who was a devout Lutheran and Uno Cygnaeus who was to be the first pastor. While the new church was being built, the congregation worshiped in one of the rooms of the governor's residence, Baranof Castle. [4] [5]
The new church was constructed opposite the Cathedral of St. Michael the Archangel and was officially consecrated on October 15, 1843. [3] The building, which also contained a library and the pastor's residence, had no steeple. The Russian Orthodox bishop had insisted that it should not "look like a church" given its proximity to the cathedral. [4] [5] The books for the church library and many of the interior fittings for the church including the altar painting, The Transfiguration of Christ by Berndt Godenhjelm, were brought from Finland on the Etholéns' voyage to Alaska. The pulpit, from which sermons were preached in Finnish, German, and Swedish, was made from Sitka spruce by Finnish shipwrights working for the Russian-American Company. [6] The church's pipe organ, made by Ernst Carl Kessler in 1844 and shipped from Estonia to Alaska the next year, was a gift from Governor Etholén. Neither the Etholéns nor Uno Cygnaeus were to hear it played, as they had sailed back to Finland shortly before its arrival. [4]
Uno Cygnaeus was succeeded as the church's pastor by Gabriel Plathan and then by George Gustav Winter. Their ministries, like that of their predecessor, were restricted by the Russian Orthodox church in Sitka. Lutheran pastors were forbidden from educating or preaching to Native Alaskans and Creoles, and within the European population, they were only allowed to educate children whose parents were both Lutherans. [7]
The Lutheran cemetery is very near the church on what is now Princess Way and was consecrated in 1840 when the congregation was still worshipping in the governor's residence. One of its first burials was the one-year-old son of Arvid and Margaretha Etholén who died in the autumn of 1841. Also buried there are Governor Johan Furuhjelm's sister Constance and Princess Aglaida Maksutov, the wife of Russian Alaska's last governor Prince Dmitry Maksutov. [8]
Ill-health forced the return of Pastor George Winter to Europe in 1865. He was not replaced as Russia was already in negotiations with the United States to sell its Alaskan territory. The congregation made do with lay preachers. In 1867, the Alaska Purchase was completed. The first Protestant service in Alaska to be conducted by an American took place in Sitka Lutheran Church on October 13, 1867, five days before the formal handover. The service was led by US Army Chaplain James O. Rayner. Two years later, William H. Seward who had engineered the Alaska Purchase visited Sitka and gave a lengthy speech in the church on what he saw as the future of the new territory. With the closure of the Russian-American company, the Finns and Baltic Germans who made up the bulk of the congregation returned to Europe, leaving only a few members. The church fell into increasing disrepair and was demolished in 1888. The lot on which it stood would remain empty for the next 54 years. Shortly before the demolition, Sheldon Jackson, a Presbyterian missionary, inspected the abandoned church and preserved the furnishings and organ by removing them to the museum he had established at the Presbyterian Mission. The Godenhjelm altarpiece had already been removed in 1873 and taken to St. Michael's Cathedral. [9] [10]
In 1895 a Sitka merchant tried to "jump the claim" to the empty lot. However, with the assistance of a visiting Lutheran minister from Pennsylvania, the 30-member congregation was able to prove that the land been deeded in perpetuity to the Lutheran congregation by the Russian government at the 1867 handover. [10] Sitka's Lutherans continued to worship in private houses with lay preachers, but by 1935 the growing influx of Scandinavian immigrants had much increased the congregation. In 1940 the United Lutheran Church in America re-founded the church, provided a pastor (Hugh Dowler), and constructed a new building on the site of the original church. Designed in the Mission Revival style, the church was completed in 1942. Its lower level was used as a center for military personnel during World War II and after the war was used as a fisherman's center. [11]
The church burnt to the ground on January 2, 1966 in a fire that destroyed much of downtown Sitka. It was rebuilt in a more contemporary style on the same site in 1967. In 1993, the new church also suffered a serious fire, but the organ and most of the furnishings, while damaged, were salvageable. After repair of the church fabric was complete, new stained glass windows by Dick Weiss were installed in the sanctuary. In 1999, after years of negotiation, the Russian Orthodox diocese handed back the deed to the Lutheran cemetery which it had appropriated in the late 19th century. The cemetery was rededicated on May 14, 2000 in the presence of Alaska's Lutheran bishop. [9] That same year, the Russian Orthodox diocese also handed back Godenhjelm's painting of the Transfiguration of Christ. It was sent to Finland for restoration and was then exhibited in Finland, Russia, and the United States before returning to the church in 2004. The original gold leaf chandelier from the 1843 church has also been restored as has the Kessler organ, one of the few functioning swallow's nest organs in North America. [12] [4] [13]
From 1732 to 1867, the Russian Empire laid claim to northern Pacific Coast territories in the Americas. Russian colonial possessions in the Americas are collectively known as Russian America. It consisted mostly of present-day Alaska in the United States, but also included the outpost of Fort Ross in California, and three forts in Hawaii, including Russian Fort Elizabeth. Russian Creole settlements were concentrated in Alaska, including the capital, New Archangel, which is now Sitka.
Sitka is a unified city-borough in the southeast portion of the U.S. state of Alaska. It was under Russian rule from 1799 to 1867. The city is situated on the west side of Baranof Island and the south half of Chichagof Island in the Alexander Archipelago of the Pacific Ocean. As of the 2020 census, Sitka had a population of 8,458, making it the fifth-most populated city in the state.
Laestadianism, also known as Laestadian Lutheranism and Apostolic Lutheranism, is a pietistic Lutheran revival movement started in Sápmi in the middle of the 19th century. Named after Swedish Lutheran state church administrator and temperance movement leader Lars Levi Laestadius, it is the biggest pietistic revivalist movement in the Nordic countries. It has members mainly in Finland, Northern America, Norway, Russia, and Sweden. There are also smaller congregations in Africa, South America, and Central Europe. In addition Laestadian Lutherans have missionaries in 23 countries. The number of Laestadians worldwide is estimated to be between 144,000 and 219,000.
A pastor is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.
The Russian-American Company Under the High Patronage of His Imperial Majesty was a state-sponsored chartered company formed largely on the basis of the United American Company. Emperor Paul I of Russia chartered the company in the Ukase of 1799. It had the mission of establishing new settlements in Russian America, conducting trade with natives, and carrying out an expanded colonization program.
Finnish Americans comprise Americans with ancestral roots in Finland, or Finnish people who immigrated to and reside in the United States. The Finnish-American population is around 650,000. Many Finnish people historically immigrated to the Upper Peninsula of Michigan and the Iron Range of northern Minnesota to work in the mining industry; much of the population in these regions is of Finnish descent.
Arvid Adolf Etholén, or Adolf Karlovich Etolin was a naval officer, explorer and administrator in the Russian Empire who was employed by the Russian-American Company from July 1818. He was a Swedish-speaking Finn, born in Helsinki in Swedish Finland. Etholén first reached Novoarkhangelsk in Russian America in the service of the Russian-American Company in 1818, rising to become Chief Manager of the Company between 1840 and 1845..
The Apostolic Lutheran Church of America (ALCA) is a Laestadian Lutheran church denomination established by Finnish American and Norwegian immigrants in the 1800s. They came mainly from northern Finland and northern Norway where they had been members of the state churches. Most or all members had ties from their home countries to the Laestadian revival movement named after Swedish state church administrator and pastor Lars Levi Laestadius of Pajala, Sweden. Eventually, there were too many arguments between this denomination and the other American Laestadians, and some of the followers of Laestadius were excluded from the sacrament of holy communion. Under the lead of Salomon Korteniemi, the excluded members formed a congregation of their own in December 1872, under the name the Salomon Korteniemi Lutheran Society. In 1879 this name was changed to the Finnish Apostolic Lutheran Congregation. As other congregations of Finns in Massachusetts, Michigan, Minnesota, and Oregon were organized on the same basis, they came into fellowship with this body under the name the Finnish Apostolic Lutheran Church, or, as it is usually called, the Apostolic Lutheran Church.
Sitka National Historical Park is a national historical park in Sitka in the U.S. state of Alaska. It was redesignated as a national historical park from its previous status as national monument on October 18, 1972. The park in its various forms has sought to commemorate the Tlingit and Russian experiences in Alaska.
Uno Cygnaeus was a Finnish clergyman, educator, and chief inspector of the country's school system. He is considered the father of the Finnish public school system. His accomplishments also include the initiation of high-class teacher training, emphasizing the importance of women's education and most importantly introducing the use of crafts as a mandatory subject in the school curriculum.
Firstborn Laestadians are a subgroup within the Laestadian Lutheran revival movement. The Firstborn are known for their traditionalism and their conservative pietistic ideals, and they seek to avoid "worldly pleasures". The name "Firstborn" derives from the Bible's Epistle to the Hebrews, Heb. 12:23, which mentions "the church of the firstborn".
Prince Dmitry Petrovich Maksutov was an Imperial Russian Navy rear-admiral who was the last Governor of Russian America (1863–1867). He has streets dedicated to his memory in Sitka and Petropavlovsk-Kamchatsky.
St. Michael's Cathedral is a cathedral of the Orthodox Church in America Diocese of Alaska, at Lincoln and Maksoutoff Streets in Sitka, Alaska. The earliest Orthodox cathedral in the New World, it was built in the nineteenth century, when Alaska was under the control of Russia, though this structure burned down in 1966. After 1872, the cathedral came under the control of the Diocese of Alaska. It had been a National Historic Landmark since 1962, notable as an important legacy of Russian influence in North America and Southeast Alaska in particular.
The St. Nicholas Russian Orthodox Church in Juneau, Alaska, United States, was built in 1893 and was listed on the National Register of Historic Places in 1973. The church is a part of the Diocese of Alaska of the Orthodox Church in America.
The Russian Bishop's House, once the Russian Mission Orphanage, is a historic house museum and National Historic Landmark at Lincoln and Monastery Streets in Sitka, Alaska. Built in 1841–43, this log structure is one of the oldest surviving buildings of Russian America, and was one of the centerpieces of the Russian Orthodox church's efforts to spread its influence among the natives of Alaska. It was the home and administrative center of Ivan Veniaminov, the first Bishop of Alaska, later canonized as Innocent of Alaska. The house is now a unit of Sitka National Historical Park, and is administered by the National Park Service.
The Old Apostolic Lutheran Church of America (OALC) is a Firstborn Laestadian church in North America. Firstborn Laestadians are a subgroup within Laestadianism. The Old Apostolic Lutheran Church originated in the 1890s. In the Nordic Firstborn Laestadian revival, the movement works within the official Church of Sweden, which is also called the "Lutheran Folk Church". The Church of Sweden has for a long time recognized the Laestadian movement and has allowed them to hold their own services in the state churches, both before and after the separation of church and state. Even in America it still has a relationship with the Church of Sweden.
Kalevala, a.k.a. "Calevala", was a propeller-operated corvette of the Finnish navy. The construction of it was completed in 1858 at Turku Old Shipyard, Finland. From 1860 to 1865, the corvette served in the Pacific Fleet of Russia. At the time, Finland was an autonomous grand duchy (1809-1917) within the Russian Empire.
Matvey Ivanovich Muravyev was a Russian explorer and officer of the Russian Imperial Navy. In 1820 he was appointed by the Russian-American Company as Chief Manager, based in present-day Alaska and responsible for the company's colonization and trading efforts. He was succeeded by Alexander Baranov
Nikolay Yakovlevich Rosenberg was an officer of the Imperial Russian Navy who was appointed as Chief Manager of the Russian-American Company, effectively Governor of Russian America, serving from 1850 to 1853. He was replaced before the end of the usual 5-year term because of his difficulties in managing relations with the native Tlingit peoples, who were important to the Russian fur trade and their survival. He may also have been called back to Russia to serve in the Crimean War, which included naval actions.